Quotes About Harm

This is what we mean when we talk about safetyism. Safety is good, of course, and keeping others safe from harm is virtuous

Children construct their moral understanding on the bedrock of the absolute moral truth that harm is wrong. Specific rules may vary across cultures, but in all of the cultures Turiel examined, children still made a distinction between moral rules and conventional rules.14

The dean seemed to believe that if students talked about their suffering, it would harm their friends. It is an illustration of the Untruth of Fragility (What doesn't kill you makes you weaker) trumping common sense and basic humanity.

And if the love of political equality rests on the Liberty/oppression and Care/harm foundations rather than the Fairness/cheating foundation, then the Fairness foundation no longer has a split personality; it's no longer about equality and proportionality. It is primarily about proportionality.

the second principle of moral psychology, which is that there's more to morality than harm and fairness. The central metaphor of these four chapters is that the righteous mind is like a tongue with six taste receptors.

foundation of all moral development. Children construct their moral understanding on the bedrock of the absolute moral truth that harm is wrong.

If Mill's harm principle prevents us from outlawing their actions, then Mill's harm principle seems inadequate as the basis for a moral community. Whether or not God exists, people feel that some things, actions, and people are noble, pure, and elevated; others are base, polluted, and degraded.

Turiel's account of moral development differed in many ways from Kohlberg's, but the political implications were similar: morality is about treating individuals well. It's about harm and fairness (not loyalty, respect, duty, piety, patriotism, or tradition).

While many propositions are untrue, in order to be classified as a Great Untruth, an idea must meet three criteria: It contradicts ancient wisdom (ideas found widely in the wisdom literatures of many cultures). It contradicts modern psychological research on well-being. It harms the individuals and communities who embrace it.

The hatred of oppression is found on both sides of the political spectrum. The difference seems to be that for liberals—who are more universalistic and who rely more heavily upon the Care/harm foundation—the Liberty/oppression foundation is employed in the service of underdogs, victims, and powerless groups everywhere.

A very dangerous principle is now being established as a social right: Thou shalt not hurt others with words.

Evil speech kills three people: the one who says it, the one who listens to it, and the one about whom it is said.

22 bullet—very unlikely to kill

Wenn Blicke töten könnten, wäre jede ärztliche Hilfe zu spät gekommen.

Remember, it is not enough to be hit or insulted to be harmed, you must believe that you are being harmed. If someone succeeds in provoking you, realize that your mind is complicit in the provocation. Which is why it is essential that we not respond impulsively to impressions; take a moment before reacting, and you will find it easier to maintain control.

Natural justice is a covenant for mutual benefit, to not harm one another or be harmed.

All you do when you are visible is map ways for yourself to be harmed by others, to give them the tools and strategies.

Congress should ban advertising that preys upon children, it should stop subsidizing dead-end jobs, it should pass tougher food safety laws, it should protect American workers from serious harm, it should fight against dangerous concentrations of economic power.

The war on foodborne pathogens deserves the sort of national attention and resources that has been devoted to the war on drugs. Far more Americans are severely harmed every year by food poisoning than by illegal drug use. And the harms caused by food poisoning are usually inadvertent and unanticipated. People who smoke crack know the potential dangers; most people who eat hamburgers don't. Eating in the United States should no longer be a form of high-risk behavior.

States do not grapple with decarceration strategies & explore alternatives bc of an ethical recognition of the continuing harms of prisons or an understanding of the intertwined histories of capitalism, white supremacy, & punishment in the US, but rather bc coffers are empty, and prisons & punishment consume ever-growing portions of shrinking revenues.

My choice is what I choose to do, And if I'm causing no harm, it shouldn't bother you. Your choice is who you choose to be, And if you're causin' no harm, then you're alright with me.

Mischiefs feed / Like beasts, till they be fat, and then they bleed.

which she feared would do more harm than good.

because it is an industry that's about ideas, and if you treat disagreement as a source of harm or personal safety, then it's very challenging to do good work."14 The threat to core American values is only increasing.