Quotes About Heaven

According to my Baptist Sunday-school teachers, a child is denied entrance to heaven merely for being born in the Congo rather than, say, north Georgia, where she could attend church regularly. This was the sticking point in my own little lame march to salvation: admission to heaven is gained by the luck of the draw.

A life like your sister's isn't some little pony you can turn around any way you want. It's a train. Once it gets going it's heavier than heaven and hell put together and it runs on its own track.

A Chipewyan guide named Saltatha once asked a French priest what lay beyond the present life. 'You have told me heaven is very beautiful,' he said. 'Now tell me one more thing. Is it more beautiful than the country of the muskoxen in the summer, when sometimes the mist blows over the lakes, and sometimes the water is blue, and the loons cry very often? That is beautiful. If heaven is still more beautiful, I will be glad. I will be content to rest there until I am very old.

Only the misled can insist that heaven awaits the righteous while they watch the fires on Earth consume the only heaven we have ever known.

As I have indicated, Paul (along with other apostles) taught that Jesus was soon to return from heaven in judgment on the earth. The coming end of all things was a source of continuous fascination for early Christians, who by and large expected that God would soon intervene in the affairs of the world to overthrow the forces of evil and establish his good kingdom, with Jesus at its head, here on earth.

The doctrine of the bodily resurrection of the dead at the end of time originated about two centuries before the life of Jesus, and by his day it had become a common feature of Jewish thought. Later, at the hands of Christians, it came to be transformed into a teaching of post-mortem rewards and punishments, the ideas of heaven and hell.

Jesus had been exalted to heaven and made to sit at the right hand of God as his unique Son.

study, Alan Segal, a scholar of ancient Judaism, argues that early rabbis were particularly concerned about a notion, which was evidently widespread in parts of Judaism, that along with God in heaven there was a second power on the divine throne. Following these Jewish sources, Segal refers to these two—God and the other—as the "two powers in heaven."14 The Son of Man figure whom

Proceed from earth! Proceed to heaven! Proceed!" Apollonius was being told, in other words, to ascend to the realm of the gods.

Considerando que, con todo el odio expulsado fuera [la mente] su inocencia radical recupera y descubre por fin que por sí misma es capaz de deleitarse, de apaciguarse, de amedrentarse, y que su propia y dulce voluntad es la voluntad del cielo.

Considerando que, con todo el odio expulsado fuera [la mente] su inocencia radical recupera y descubre por fin que por sí misma es capaz de deleitarse, de apaciguarse, de amedrentarse, y que su propia y dulce voluntad es la voluntad del cielo. WILLIAM BUTLER YEATS

La mente es tu propio palacio y puede hacer un infierno del cielo o un cielo del infierno" – John Milton, El paraíso perdido.

What's life in this nation? Collect emptiness in a household of cornflakes. Transient fuel gobbles attention, the television aches, the truth walks. Scheme worms welcome your corpse, trap clicks and you're in heaven, bored rigid

The good news is that Christ frees us from the need to obnoxiously focus on our goodness, our commitment, and our correctness. Religious has made us obsessive almost beyond endurance. Jesus invited us to a dance...and we've turned in into a march of soldiers, always checking to see if we're doing it right and are in step and in line with the other soldiers. We know a dance would be more fun, but we believe we must go through hell to get to heaven, so we keep marching.

Too many of us have come to believe in a God who is a child abuser, a God who demands that we go through hell to get to heaven.

Jesus invited us to a dance … and we've turned it into a march of soldiers, always checking to see if we're doing it right and are in step and in line with the other soldiers. We know a dance would be more fun, but we believe we must go through hell to get to heaven, so we keep marching.

We have all sorts of stories about heaven and hell, about oblivion and nothingness, about 'coming back,' and so on. But they are all stories.

If you saw her in these moments, you might think she was collecting her thoughts in order to go forward. But I see it another way: Her mind is being overwhelmed by two processes that must simultaneously proceed at full steam. One is to deal with and live in the present world. The other is to re-experience and mourn something that happened long ago. It is as though her lightness pulls her toward heaven, but the extra gravity around her keeps her earthbound.

Los que fueron masacrados huyeron a su manera. Huyeron hacia algo que había mas allá; el cielo o en el peor de los casos la oscuridad eterna. Ellos fueron los afortunados porque los que quedan atrás están en el infierno.

it stank to the heavens; when

OLD ENGLISH (c. 1000): Faeder ure thu the eart on heofonum, si thin nama gehalgod. Tobecume thin rice. Gewurthe in willa on eorthan swa swa on heofonum.

Heaven to me is percussion and bass, a screaming guitar and a burbling Hammond B-3 organ. It's a soup I love being immersed in.

The activity of love and faith is what makes heaven.

Who seeks for heaven alone to save his soul, May keep the path, but will not reach the goal; While he who walks in love may wander far, Yet God will bring him where the blessed are.