Quotes About Heaven

Thus the sons of earth now drink in The fire of heaven without danger. And it is our duty, poets, to stand Bare-headed under the storms of God, Grasping with our own hand The Father's beam itself, And to offer the gift of heaven, Wrapped in song, to the people. From "As On a Holiday" ("Wie Wenn am Feiertage")

What love and spirit give cannot be extorted. The state has always been made a hell by man's wanting to make it his heaven. The state is nothing but the coarse husk around the seed of life, the wall around the human fruits and flowers. Yet what good is a wall when the soil of our garden is parched? ... O inspiration, you will bring us the springtime of peoples again. The state cannot command your presence, but if it does not obstruct you, you will come.

In heaven, all the interesting people are missing.

When people want to be rid of Heaven it is logical to start by creating an atmosphere in which spiritual things appear out of place; in order to be able to declare successfully that God is unreal they have to construct around man a false reality, a reality that is inevitably inhuman because only the inhuman can exclude God. What is involved is a falsification of the imagination and so its destruction.

O Thou whose Name is sweetest remedy And whose remembrance heals our soul's disease With Thee each moment is Eternity A drop from Heaven that consoles and frees.

The purpose of the plan of salvation is not to weed us out, but to offer us every possible chance to succeed. Mortality is a time of probation, but also a time of preparation (see Alma 42:10). Heaven is not a prize for the perfect, but the future home of all who are willing to be perfected.

Some imagine the difference between heaven and hell to be a matter of geography. Not so. The difference is much more evident in the individuals who dwell there.

Their union was heaven--and it was hell.

Abandon all hope, ye who enter here." According to Dante, these lines are written over the gates of Hell. Zen masters, by contrast, have high hopes for going to Hell. For them, out of bottomless compassion, we should want to go to Hell. When asked by a college student in America if he thought people go to Heaven after they die, the modern Rinzai Zen master Fukushima Keid? replied: "Only the ego wants to go to Heaven!

It is not for nothing that the person stands between heaven and hell. He has to live so as to do justice to both the spirit and the flesh and to honor the fragility of life where it reveals itself to him. This he should do as a pragmatist out of a respect for the deep ambiguity contained in all of existence, not as a petty profiteer: he will be part of one of the two halves of the world soon enough.

From God's perspective, one hidden act of repentance, one little gesture of selfless love, one moment of true forgiveness is all that is needed to bring God from his throne to run to his returning son and to fill the heavens with sounds of divine joy.

Read not the Times. Read the Eternities. Knowledge does not come to us by details, but in flashes of light from heaven.

One little chore to do, one little commission to fulfil, one message to carry, would spoil heaven itself.

The soil, it appears, is suited to the seed, for it has sent its radicle downward, and it may now send its shoot upward also with confidence. Why has man rooted himself thus firmly in the earth, but that he may rise in the same proportion into the heavens above?

Nature has no human inhabitant who appreciates her. The birds with their plumage and their notes are in harmony with the flowers, but what youth or maiden conspires with the wild luxuriant beauty of Nature? She flourishes most alone, far from the towns where they reside. Talk of heaven! ye disgrace earth.

Beauty and true wealth are always thus cheap and despised. Heaven might be defined as the place which men avoid.

Heaven might be defined as the place which men avoid.

I have scarcely heard of a truer sacrament, that is, as the dictionary defines it, outward and visible sign of an inward and spiritual grace, than this, and I have no doubt that they were originally inspired directly from Heaven to do thus, though they have no Biblical record of the revelation.

We are more of the earth, Farther from heaven these days.

It is a way to keep cider sweet without boiling. Let the frost come to freeze them first, solid as stones, and then the rain or a warm winter day to thaw them, and they will seem to have borrowed a flavor from heaven through the medium of the air in which they hang.

We now no longer camp as for a night, but have settled down on earth and forgotten heaven. We have adopted Christianity merely as an improved method of agri-culture. We have built for this world a family mansion, and for the next a family tomb. The best works of art are the expression of man's struggle to free himself from this condition, but the effect of our art is merely to make this low state comfortable and that higher state to be forgotten.

A mennyekbe sóvárgunk? – hisz a Földnek is szégyenére válunk!

Talk of heaven! ye disgrace earth.

Love is the fulfilling of the law. Did you ever think what he meant by that? In those days men were working the passage to Heaven by keeping the Ten Commandments, and the hundred and ten other commandments which they had manufactured out of them. Christ came and said, I will show you a more simple way. If you do one thing, you will do these hundred and ten things, without ever thinking about them. If you love, you will unconsciously fulfill the whole law.