Quotes About Heaven

That, at least, is the vision of the church in the New Testament: a colony of heaven in a hostile world. Dwight L. Moody said, "Of one hundred men, one will read the Bible; the ninety-nine will read the Christian.

Followers of Jesus stake their claim on the firm belief that God will one day heal the planet of pain and death. Until that day arrives, the case against God must rely on incomplete evidence. We cannot really reconcile our pain-wracked world with a loving God because what we experience now is not the same as what God intends. Jesus himself prayed that God's will be done, on earth as it is in heaven, a prayer that will not be fully answered until evil and suffering are finally defeated.

From Jesus I learn that, whatever activism I get involved in, it must not drive out love and humility, or otherwise I betray the kingdom of heaven.

Some of us seem so anxious about avoiding hell that we forget to celebrate our journey toward heaven.

Because of Jesus we need never question God's desire for intimacy. Does God really want close contact with us? Jesus gave up Heaven for it.

C. S. Lewis said, "If you read history you will find out that the Christians who did most for the present world were precisely those who thought most of the next… Aim at heaven and you will get earth thrown in. Aim at earth and you get neither.

From Jesus I learn that, whatever activism I get involved in, it must not drive out love and humility, or otherwise I betray the kingdom of heaven. The Jesus I Never Knew (244 – 45)

I have found consolation, for example, in C. S. Lewis's depiction in The Great Divorce of hell as a place that people choose, and continue to choose even when they end up there. As Milton's Satan put it, Better to reign in Hell than serve in Heaven.

Shame and suffering, as St. Bernard says, are the two ladder-uprights which are set up to heaven, and between those two uprights are the rungs of all virtues fixed, by which one climbs to the joy of heaven… In these two things, in which is all penance, rejoice and be glad, for in return for these, twofold blisses are prepared: in return for shame honour; in return for suffering, delight and rest without end.

Luca saw her bloodstained hands as the clerk bound them with a rope, and Luca realized that she was a thing of horror, a beautiful thing of horror, the worst thing between heaven and hell: a fallen angel.

Do you really think that God in his heaven with all the angels, there from the beginning of time and looking towards the day of judgement day, really looks down on all the world and see's you and little harry and says 'whatever you choose to do is my will?' Yes i do. she says uncertainly.

who could deny the Pope when he held the keys of heaven in his hand?

we stood for a moment, handclasped in the warm sunshine, and I thought, like a lovesick girl: "This is heaven.

I tried! God knows, Henry! I tried! I bore you a son, that he did not live was no fault of mine. God wanted our little prince in heaven; that was no fault of mine." The

Ah, my dear. Sometimes God takes the most precious children to his own.

You're my star, a stargazer too, and I wish that I were heaven, with a billion eyes to look at you.

O youth or young man, who fancy that you are neglected by the Gods, know that if you become worse you shall go to the worse souls, or if better to the better, and in every succession of life and death you will do and suffer what like may fitly suffer at the hands of like. This is the justice of heaven. Plato

But it is not possible, Theodorus, that evil should be destroyed--for there must always be something opposed to the good; nor is it possible that it should have its seat in heaven. But it must inevitably haunt human life, and prowl about this earth. That is why a man should make all haste to escape from earth to heaven; and escape means becoming as like God as possible; and a man becomes like God when he becomes just and pious, with understanding.

Neither, if we mean our future guardians to regard the habit of quarrelling among themselves as of all things the basest, should any word be said to them of the wars in heaven, and of the plots and fightings of the gods against one another, for they are not true.

Evils, Theodorus, can never pass away; for there must always remain something which is antagonistic to good. Having no place among the gods in heaven, of necessity they hover around the mortal nature, and this earthly sphere. Wherefore we ought to fly away from earth to heaven as quickly as we can; and to fly away is to become like God, as far as this is possible; and to become like him, is to become holy, just, and wise.

Socrates is an evil-doer, and a curious person, who searches into things under the earth and in heaven, and he makes the worse appear the better cause; and he teaches the aforesaid doctrines to others.

And so Love set in order the empire of the gods - the love of beauty, as is evident, for with deformity Love has no concern [. . .] Since the birth of Love, and from the Love of the beautiful, has sprung every good in heaven and earth.

For no government of men depends solely upon force; without some corruption of literature and morals—some appeal to the imagination of the masses—some pretence to the favour of heaven—some element of good giving power to evil, tyranny, even for a short time, cannot be maintained.

I understand; you mean that he will be a ruler in the city of which we are the founders, and which exists in idea only; for I do not believe that there is such an one anywhere on earth? In heaven, I replied, there is laid up a pattern of it, methinks, which he who desires may behold, and beholding, may set his own house in order. But whether such an one exists, or ever will exist in fact, is no matter; for he will live after the manner of that city, having nothing to do with any other.