Quotes About Heaven

The great drama will end, not with "saved souls" being snatched up into heaven, away from the wicked earth and the mortal bodies which have dragged them down into sin, but with the New Jerusalem coming down from heaven to earth, so that "the dwelling of God is with humans" (Revelation 21:3).

God's kingdom" in the preaching of Jesus refers not to postmortem destiny, not to our escape from this world into another one, but to God's sovereign rule coming "on earth as it is in heaven.

The only sure rule is to remember that the Bible is indeed God's gift to the church, to equip that church for its work in the world, and that serious study of it can and should become one of the places where, and the means by which, heaven and earth interlock and God's future purposes arrive in the present.

The crucifixion was the shocking answer to the prayer that God's kingdom would come on earth as in heaven.

When we say, "Jesus died for our sins" within a message about how to escape this nasty old world and go to heaven, it means one thing. When we say, "Jesus died for our sins" within a message about God the creator rescuing his creation from corruption, decay, and death, and rescuing us to be part of that, it means something significantly different.

New creation itself has begun, they are saying, and will be completed. Jesus is ruling over that new creation and making it happen through the witness of his church. "The ruler of this world" has been overthrown; the powers of the world have been led behind Jesus's triumphal procession as a beaten, bedraggled rabble. And that is how God is becoming king on earth as in heaven. That is the truth the gospels are eager to tell us, the

So instead of suggesting that we could escape the earth to go to heaven, Jesus's good news was about heaven coming to earth.

Being saved' doesn't just mean, as it does for many today, 'going to heaven when they die'. It means 'knowing God's rescuing power, the power revealed in Jesus, which anticipates, in the present, God's final great act of deliverance'.

What matters is eschatological duality (the present age and the age to come), not ontological dualism (an evil "earth" and a good "heaven"). Evil

Jesus is raised, so he is the Messiah, and therefore he is the world's true Lord; Jesus is raised, so God's new creation has begun—and we, his followers, have a job to do! Jesus is raised, so we must act as his heralds, announcing his lordship to the entire world, making his kingdom come on earth as in heaven! To

Justification is not how someone becomes a Christian. It is the declaration that they have become a Christian. And the total context of this doctrine, here in Philippians 3, is that of the expectation - not of a final salvation in which the individual is abstracted from the present world, but of the final new heavens and new earth, as the Lord comes from the heavenly realm to transform the earthly

He is saying, as he says extensively in Romans 8, that the whole creation is longing for its exodus, and that when God is all in all even the division between heaven and earth, God's space and human space, will be done away with (as we see also in Revelation 21). Paul's message to the pagan world is the fulfilled-Israel message: the one creator God is, through the fulfilment of his covenant with Israel, reconciling the world to himself.

the story the Psalms tell is the story Jesus came to complete. It is the story of the creator God taking his power and reigning, ruling on earth as in heaven, delighting the whole creation by sorting out its messes and muddles, its injuries and injustices, once and for all.

heaven is undoubtedly important, but it's not the end of the world.

We sometimes speak of someone who's been very ill as being a shadow of their former self. If Paul is right, a Christian in the present life is a mere shadow of his or her future self, the self that person will be when the body that God has waiting in his heavenly storeroom is brought out, already made to measure, and put on over the present one—or over the self that will still exist after bodily death.

Since sin, the consequence of idolatry, is what keeps humans in thrall to the nongods of the world, dealing with sin has a more profound effect than simply releasing humans to go to heaven. It releases humans from the grip of the idols, so they can worship the living God and be renewed according to his image.

God's kingdom is coming in and through the work of Jesus, not by taking people away from this world but by transforming things within this world, bringing the sphere of earth into the presence, and under the rule, of heaven itself.

God's kingdom" in the preaching of Jesus refers not to postmortem destiny, not to our escape from this world into another one, but to God's sovereign rule coming "on earth as it is in heaven."10

United worship here and now, rather than disunited church life in the present and a distant "heaven" after death, was always, as far as Paul was concerned, the divinely intended goal of the Messiah's death.

the Platonized eschatology so popular over many centuries (how will my soul get to heaven?) has played host to a moralized anthropology (what's to be done about my sin?), generating a quasi-pagan soteriology (God killed Jesus instead of punishing me).

the point about God's authority is that the whole Bible is about God establishing his kingdom on earth as in heaven, completing (in other words) the project begun but aborted in Genesis 1–3.

The old idea that the goal of Christian existence is simply "going to heaven" doesn't, in fact, do very much to stimulate the fully fledged virtue we find advocated in the New Testament.

9'So this is how you should pray: Our father in heaven, May your name be honoured 10May your kingdom come May your will be done As in heaven, so on earth. 11Give us today the bread we need now; 12And forgive us the things we owe, As we too have forgiven what was owed to us. 13Don't bring us into the great Trial, But rescue us from evil.

But in first-century Christianity, what mattered was not people going from earth into God's kingdom in heaven. What mattered, and what Jesus taught his followers to pray, was that God's kingdom would come on earth as in heaven.