Quotes About Land

A wealthy man owns little land and rarely sees money, he lives humbly without desire and love in abundant supply.

The Law of Rent demonstrates that no single human being gives land and location its overall value - its rent. Land values arise from the wealth that exists in the surrounding area, wealth that we have created together and continue to create in cooperation and in competition with one another.

Given our current system of property ownership, it makes sense that we would see greater wealth inequality in places where there's greater population density because land values command a greater percentage of the financial resources in the denser areas and only flow into the hands of those who own land.

The ability of individuals to extract wealth from society by profiting from land also leads to cultural degeneration and a loss of social cohesion over time... In general, as the value of land increases, the return on capital tends to decrease comparatively, which discourages business owners from investing in capital goods and private enterprise... Resources flow away from endeavours that can create jobs, produce wealth, and enliven society, and instead flow into land speculation.

Progressive taxes are inherently flawed in that they fund public services which are often location-dependent, thus adding to the value of owned land. Thus, any tax that pays for public services without obtaining revenue from resulting land value increases is fundamentally unjust.

Human beings need land even more so than they need money; the monopoly of land - not the monopoly of money - is the primary driver of poverty and inequality. Once we understand that the issue is lack of affordable access to land, and therefore to community, we understand why the value of land has to be shared.

Fred Harrison claimed in his book Ricardo's Law: House Prices and the Great Tax Clawback System that property owners are generally able to clawback their cumulative income tax payments through gains made from land values, while renters are financially penalized by income taxes. Thus, the progressive income tax is a scam by which the poor subsidize the rich.

Most of all, community land contributions are both ethical and economically fair because they allow people to keep the fruits of their labour. Land contributions charge people for what they take away from other human beings, not for the value they provide through their labour and their provision of capital goods.

Whenever land is bought and sold, three stakeholders automatically vie for a cut from the revenue that can be had from land: the community, the property owner, and the institutions that finance property ownership. With land-use rights, the revenue from land value increases is primarily recycled back to the community rather than captured by banks and property owners.

We may wonder how the ability to profit from land fosters social dysfunction, but once we realize the extent to which community wealth is privatized for personal gain, we also come to realize just how corrupt most societies actually are. Many social problems exist as a result of how our system misallocates wealth, not as a result of an unalterable human condition.

It's important to distinguish the value of raw land from the value of improvements made to land. Land values are socially generated and belong to the communities that have created them. The irony is that while improvements such as buildings don't affect the underlying value of the land upon which they are located, they do have the ability to indirectly affect the properties that surround them.

Since people can only be paid for their goods and services or extract rent from society, less income is available to service the payment of goods and services when proportionally more income is used to pay monopolized rent for land. Essentially, whenever property owners collect rent from rising land values, fewer financial resources are left over for wages and capital investments, and this dynamic can effectively put society on the fast track toward social decline and wealth inequality.

Due to its inherently limited supply for each location, land obtains its value from the natural, social, and cultural wealth that exists in its surrounding environment.

Destiny requires you to follow the path you're on. But the path could be altered, if you set your mind to it. For me that meant holding out until the day when King Cnut owed me so much that he would have to award me an estate, land, and honor again.

If God had not permitted the people of Jerusalem to be torn asunder and driven them from the land, but had let them keep it after before, no one could convince them that they are not God`s chosen people.

The insanity of our rulers also calls down punishments upon us which we have merited for a long time so that our princes become insane and mad and let the Turk come into the land.

They trick the sense of time, so that once inhabiting there you always mean to go away without quite realizing that you have not done it. Men who have lived there, miners and cattlemen, will tell you this, not so fluently, but emphatically, cursing the land and going back to it. For

The government and the highest courts in the land have admitted that this huge area was stolen from us. But stolen or "bought," Uncle Sam never gives any Indian land back.

Fourteen billion dollars in gold alone have been taken out of our sacred land and they offer us 120 million in compensation!

They are not racist. They'll drill and mine the land of white ranchers and farmers too if they think their area is "resource rich." So we told those white folks: "You'll be next, you'll be the next Indians.

The waste disposal firm will send us the crap and filth from Minneapolis, Denver, and other big cities and will bless us with an Everest of garbage on five thousand acres of our most beautiful land situated near some of our most sacred places and not far from Wounded Knee.

The West is different than where we came from. It's a land that demands strength of people. A land that tests courage. With the muscles in our backs and the brains in our heads, we can do whatever we want out here, and I intend to accept that challenge and grow strong enough to belong in this wild and rich land.

But I'm going to change, Gwen. I am. The West is different than where we came from. It's a land that demands strength of people. A land that tests courage.~ Deb

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