Quotes About Land

It is important that we understand Bacon's Rebellion for what it revealed: the most promising land was never equally available to all.

It was all a fiction, of course, because the land was not really inane ac uacuum—void and vacant. As the English conceived it, however, any land had to be taken out of its natural state and put to commercial use—only then would it be truly owned.6

Appointed to a committee to revise Virginia's laws, Jefferson tried another tactic that aimed to shift the balance of class power in the state. He succeeded in eliminating primogeniture and entail, two legal practices that kept large amounts of land in the hands of a few powerful families. His purpose was for land to be distributed equally to all children in a family, not just vested in the eldest male.

our relentless class system evolved out of recurring agrarian notions regarding the character and potential of the land, the value of labor, and critical concepts of breeding. Embarrassing lower-class populations have always been numerous, and have always been seen on the North American continent as waste people.

Poor settlers coming from England, Scotland, and other parts of Europe were granted fifty acres of land, free of charge, plus a home and a garden. Distinct from its neighbors to the north, Georgia experimented with a social order that neither exploited the lower classes nor favored the rich.

Slaves were a lure, dangled before poorer men in order to persuade them to put up their land as collateral.

Profit-seeking planters and industrious husbandmen, on the other hand, were needed to cultivate the ground for its riches, and in doing so impose a firm hand.7 This powerful conception of land use would play a key role in future categorizations of race and class on the experimental continent.

America was first and foremost a "wasteland" in their eyes. Wasteland meant undeveloped land, land that was outside the circulation of commercial exchange and apart from the understood rules of agricultural production. To lie in waste, in biblical language, meant to exist desolate and unattended; in agrarian terms, it was to be left fallow and unimproved.

The land and the poor could be harvested together, to add to—rather than continue to subtract from—the nation's wealth.

In Grant's estimation, the war was fought to liberate nonslaveholders, families exiled to poor land, who had few opportunities to better themselves or educate their children. "They too needed emancipation,

Slippery as was Knox's land grab of the entire Waldo Patent, nepotism and patronage were common in those days.

The voice says: There is a need for a prophet in the land. Allie thinks, but who? The voice says: Just try it on the size, honey. Remember, if you're going to stay here, you're going to need to own the place so they can't take it from you. The only way you're safe, honeybun, is if you own it.

The voice says: There is a need for a prophet in the land. Allie thinks, but who? The voice says: Just try it on for size, honey. Remember, if you're going to stay here, you're going to need to own the place so they can't take it from you. The only way you're safe, honeybun, is if you own it.

The Issei were already barred from buying land in California, and by 1920 the state was making it hard for them to even lease.

The ownership of land is an odd thing when you come to think of it. How deep, after all, can it go? If a person owns a piece of land, does he own it all the way down, in ever narrowing dimensions, till it meets all other pieces at the center of the earth? Or does ownership consist only of a thin crust under which the friendly worms have never heard of trespassing?

No author, without a trial, can conceive of the difficulty of writing a romance about a country where there is no shadow, no antiquity, no mystery, no picturesque and gloomy wrong, nor anything but a commonplace prosperity, in broad and simple daylight, as is happily the case with my dear native land.

What we call real estate—the solid ground to build a house on—is the broad foundation on which nearly all the guilt of this world rests.

Ketika mereka meneriakkan kata "patriotisme," dengan segera saya tahu, bahwa ketakutan bukan kepada Allah, dan bahwa dalam benak mereka, patriotisme mereka itu adalah yang miskin harus mati untuk membela tanah orang kaya, tanah mereka, karena saya tahu bahwa orang yang miskin tidak memiliki tanah.

When they pronounced the word 'patriotism' I could tell at once that in their heart of hearts they feared not Allah, and that at the back of their minds patriotism meant that the poor should die to defend the land of the richt, their land, for I knew that the poor had no land.

The South's 1860 population of 3,953,742 enslaved people comprised or made viable an estimated four billion dollars' worth of private property... ...Four billion dollars was more than double the $1.92 billion value of farmland in the eleven states that seceded.* Without labor Southern land lost what value it had, but even with labor Southern land in 1860 still was worth much less than land in the free states

Land was to the nomads what a deity is to the initiated: one may draw on its might, but not lay claim to it. Amma herdsmen roamed the vast steppe at will in search of a green pasture and watering hole, with little regard for man-made boundaries. They questioned why a settled society should behave any differently, why one man should toil in the service of another merely because the stronger had staked out something that had never belonged to him in the first place.

The round-backed cottages clung to the earth like long animals whose folded heads were always to the mountain. Lying thus to the slopes they were part of the rhythm of the land itself... There were little herds of these cottages at long intervals, and every now and then a cottage by itself like a wandered beast...

hay farms, scrub forest, and some bald-looking areas of

He is a calm man in a land of hotheads,