Quotes About Church

various people at her church kept saying that she could be happy because she was going home to be with Jesus. This is the sort of thing that gives Christians a bad name. This, and the Inquisition. Sue wanted to open fire on them all. I think I encouraged this.

It is not good for a woman to be alone," the vicar said grimly. He had a large, squarish face with a strong, thin mouth and heavy nose. He must have been quite fine as a young man. Charlotte was ashamed of how deeply she disliked him. One should not feel that way about a man of the Church. "It leaves her vulnerable to all kinds of dangers," he went on.

I WANT to be a saint. I want to save souls by the millions. I want to do good far and wide. I want to fight evil! I want my life-sized statue in every church. I'm talking six feet tall, blond hair, blue eyes-. Wait a second. Do you know who I am?

But again that sense of peace descended, that spell of perfect happiness, and I was traveling back through the years to the little French church of my childhood as the hymns began. Through my tears I saw the shining altar. I saw the icon of the Virgin, a gleaming square of gold above the flowers; I heard the Aves whispered as if they were a charm. Under the arches of Notre Dame de Paris I heard the priests singing "Salve Regina.

Tonio Treschi was that half man, that less than man that arouses the contempt of every whole man who looks upon it. Tonio Treschi was that thing which women cannot leave alone and men find infinitely disturbing, frightening, pathetic, the butt of jokes and endless bullying, the necessary evil of the church choirs and the opera stage which is, outside that artifice and grace and soaring music, very simply monstrous.

But she was radiant, and she was mine; she was as she'd always been, and I told her so silently with all my power, that she was lovely as my earliest memory of her when she had had her old fancy clothes still, and she would dress up so carefully and carry me on her lap in the carriage to church.

Of course, it didn't surprise me to hear that educated people didn't believe in God, that they were infinitely more interested in science, that the aristocracy was much in ill favor, and so was the Church.

Many of your fellow church members probably don't believe , either, but at least in church you put yourself in position for belief. Otherwise, you reduce the possibility.

said, 'Many of your fellow members probably don't believe, either, but at least in church you put yourself in position for belief. Otherwise you reduce the possibility.' " "Good point," Willa said thoughtfully. "Yes, it was a good point. But I'd given it sixty-some years by then and I figured any further developments were unlikely.

Why do we people in churches seem like cheerful, brainless tourists on a packaged tour of the Absolute?

I am glad, brothers and sisters, that our church is persecuted precisely for its preferential option for the poor and for trying to become incarnate on behalf of he poor. And I want to say to all the people, to rulers, to the rich and powerful: If you do not become poor, if you do not concern yourselves for the poverty of our people, as though they were your own family, you will not be able to save society." —July 15, 1979

I repeat what I told you once before when we feared we might be left without a radio station: God's best microphone is Christ, and Christ's best microphone is the church, and the church is all of you." —January 27, 1980

Throughout his life, he continued to rely on the Jesuits for spiritual direction and confession. When he became a bishop, he took a phrase from the spiritual exercises, Sentir con la Iglesia—"to be of one mind and heart with the Church"—as his episcopal motto.44

The motivation of love motivates us to give our lives for others. In sum, Rutilio Grande embodied all three of these, and "died loving others," pardoning his enemies. "Who knows if the murderers that have now fallen into excommunication are listening to a radio in their hideout, listening, in their conscience to this word. We want to tell you, murderous brothers, that we love you and that we ask of God repentance for your hearts, because the church is not able to hate.

Romero's assassination in 1980 drew attention to another phenomenon of the conflict: the persecution of the church. Nine months after Romero's assassination, the Salvadoran National Guard killed three North American nuns and one laywoman. Between 1977 and 1989, a dozen and a half priests were killed, including six Jesuits assassinated along with their housekeeper and her daughter on November 16, 1989.

He saw a picture in his mind of a terrible piling up of the dead. It came from his contemplation of the church, but it had its own clarity: the row on row, the deep rotting earth hollowed out to hold them, while the efforts of the living, with all their works and wars and great buildings, were no more than the beat of a wing against the weight of time.

Kematian mereka bukannya tak berarti. Kematian mereka adalah sebutir batu yang pada waktunya nanti akan menjadi fondasi Gereja; dan Tuhan tidak pernah memberikan pencobaan melebihi yang sanggup kita atasi.

What had he done to her? How did he know how to do that? Probably better if she didn't try to find the answer to that question. Probably better if she didn't allow herself to keep thinking the next: when would he do it again? He was a wicked man. She wasn't so innocent as not to understand his last comment. Surely the Church frowned on that sort of behavior.

What I think we as the church lack, though, is a place to talk about how things really are now. In our desire to be an inspiration to one another we often veil what is true, because what is true is not always inspirational. But hurting believers whose lives are in tatters often need real help. If we were able to put aside our need for approval long enough to be authentic, then, surely, we would be living as the church.

The church must share in the secular problems of ordinary human life, not dominating, but helping and serving.

To be active in a church social life or church activities or even a church mission to help the hungry or reach the poor, but really our dedication has to be born out of an infatuation with Jesus.

The Supreme Court's 1947 decision which introduced the wall of separation between church and state 'has fueled a movement to sterilize anything in American public life from religion.'

That is the great contribution of Reformed thinking to the Christian church: theology for a life well-lived.

We know the Church wasn't born 200 years ago. It's encouraging to see some of the post-denominational churches actually wanting to reconnect with the story and the prayer life of the larger Church.