Quotes About Church

They see the church making accommodations for the divorced and remarried, and for many other things condemned in Scripture, while enforcing exclusionary policies against gay people.

Too many congregations look to their pastors for simple answers to problems that their pastors see as anything but simple. And too many pastors don't trust their congregations enough to say, "It's not that simple from my point of view and here's why.

Virtually every church tradition, by theology, interpretive strategies, or pastoral practice, makes accommodations for divorced people who seek to remarry. These accommodations permit divorced people to enter unions that are outside the rule laid down in the Bible. But we can't have it both ways. We can't apply a strict "biblical marriage" rule to gay people and not apply it to those who are divorced and remarried.

The church's first witness, as the theologian John Howard Yoder reminds us, is the way we live before the eyes of the watching world.4 You may recall that, two nights before the Passover, Jesus was having supper at the house of Simon the leper, when in walked a woman with an alabaster jar. She smashed it and poured its precious contents of nard—worth about $35,000 in today's dollars—over Jesus.

If teenagers lack an articulate faith, maybe it is because the faith we show them is too spineless to merit much in the way of conversation. Maybe teenagers' inability to talk about religion is not because the church inspires a faith too deep for words, but because the God-story that we tell is too vapid to merit more than a superficial vocabulary.

In other words, Jesus not only sends the church where he was sent; he sends us in the same way that he was sent, as human translations of divine love, people whose words and actions do not grasp for God as much as they reveal a God who grasps for us.

The issue is not whether young people can read the Bible (they can). The real issue is . . . well, really, why would they want to? What have they seen in the church that would suggest that the Bible is a source of power and wonder? When have they seen their parents derive life and joy from reading scripture?

If we say we want to translate the gospel with young people, this is what we are saying: we are willing to put the very power of the gospel itself—the very power of the Word of God—into the hands of teenagers, people who do not view culture the way we view culture, who do not hear God the way we hear God, who will not worship the way we worship, who will not "do church" the way we want them to simply because they will be listening to Jesus and not to us.

Sociologists paint American Christians as restless people who come to church for the same reasons people once went to diners: for someone to serve us who knows our name, for a filling stew that reminds us of home and makes us feel loved, even while it does a number on our spiritual cholesterol.13

With God's breath in the church we are called to exhale, but not because it's a morally good thing to do but because we can't help ourselves.

the verses were written no later than 39 B.C. and even as early as 42 B.C. — decades before the alleged birth of the biblical Jesus. The early church fathers wanted their followers to believe that the Prince of Peace the Roman poet referred to was Jesus of Nazareth, so the Middle Ages honored the poet as "St. Virgil," a lay prophet who had foreseen the coming of Christ.

So I'm paying my tithes because I love You. And I love the church, and I want to see it go forward and succeed.

Someone said, "I can stay home and be as good a Christian as anybody." You can't do it. The Bible says, "Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching" (Heb. 10:25).

No, we don't go to church because we're in love with the pastor or the pastor's wife or the Sunday school teacher. We should go to church because we love God and want to worship Him.

Church history begins with his legal victory at the cross-resurrection-ascension, continues progressively as he subdues all of his other enemies, and ends finally at the eschatological resurrection, which conquers the final enemy, death.

It sounds like a cliche, but it... you do sing about what you know about. And I grew up in a small town, and I grew up in a place where your whole world revolved around friends, family, school, and church, and sports.

A fig for those by law protected! Liberty's a glorious feast! Courts for cowards were erected, Churches built to please the priest.

Hypocrisy will serve as well To propagate a church as zeal; As persecution and promotion Do equally advance devotion: So round white stones will serve, they say, As well as eggs, to make hens lay.

Public opinion is the unseen product of education and practical experience. Education, in turn, is the function, in co-operation, of the family, the church and the school. If the family fails in its guiding influence and discipline and if the church fails in its religious instruction, then everything is left to the school, which is given an impossible burden to bear.

The Black Church has no challenger as the cultural womb of the black community. Not only did it give birth to new institutions such as schools, banks, insurance companies, and low income housing, it also provided an academy and an arena for political activities, and it nurtured young talent for musical, dramatic, and artistic development.

A pastor really needs to be broken before God every day, or he will break up the church of God with his willfulness or let it slip into spiritual death through his sloth.

I wanted a well-organized church, and it was—as well organized as the local cemetery and just as dead. In my life and in my preaching there was no touch of the love of God, no grace. When we come to the impossible and are broken again and again, that's when we cry out to Jesus for grace. That's what changes yourself and others. That's the heart of growing to be like Christ.

But as soon as he has outgrown whatever local form of religion he was born to—as soon as this religion can no longer embrace his life in all its fullness—then the psyche becomes something in its own right which cannot be dealt with by the measures of the Church alone.

The Buddhist discards the world of unconscious fantasies as useless illusions; the Christian puts his Church and his Bible between himself and the unconscious; and the rational intellectual does not yet know that his consciousness is not his total psyche. This ignorance persists today in spite of the fact that for more than 70 years the unconscious has been a basic scientific concept that is indisputable to any serious psychological investigation.