Quotes About Church

Hattaway, an insider and chronicler of the UCM, gives a picture of what the church could face in our hostile Western world: "Apparently the [Chinese] government is using a new method to deal with people when they arrest them. Instead of beating them, they are drugging them with a mind-altering chemical that diminishes the person's mental capacity."23 The Shandong Revival in China was perhaps one

When the world's people look to the "church," they will find "Christians" without Christ. They will find a church that no longer looks to Jesus and says, "There is no other name under heaven given among men by which we must be saved."41 In fact, they will hardly mention the real Jesus. Instead, they will honor a "good person" who was wrongfully executed and "died before His time.

I been saying it for years: church is full of sneaky men posing as honest souls, and they are perpetuators our here looking for women just like you, with giant holes in your hearts, and they can smell when you got a good job and when you lonely as hell.

Mother Church.

In church, does it ever seem to you a kind of game? Hypocritical. Be humble, they say, yet people come in their best clothes. Give penance, yet as they close their eyes and kneel, they compare who is better dressed, the beauty of someone else's wife, the sway of her hips, they think of anything but prayers.

Then, beside myself with joy, I cried out: "O Jesus, my Love, at last I have found my vocation. My vocation is love! Yes, I have found my place in the bosom of the Church, and this place, O my God, Thou hast Thyself given to me: in the heart of the Church, my Mother, I will be LOVE! . . .

Is the Black Church Dead? Or, Can These Bones Live?

Fools despise wisdom and instruction" (Prov. 1:7), but it is the nature of true godliness, maturity, and health in church members to accept the loving instruction and rebuke of others.

A committed church member is committed to the maintenance of peace in the congregation. "Let us pursue what makes for peace and mutual upbuilding" (Rom. 14:19). "And a harvest of righteousness is sown in peace by those who make peace" (James 3:18).

The one consistent purpose or goal of the public meeting of the church is mutual edification, building each other up in the faith (1 Cor. 12, 14; Eph. 4:11–16). A healthy and committed member comes to serve, not to be served, like Jesus (Mark 10:45); to provide, not to be a consumer only.

Members of Christian churches continue to think small thoughts of God and great thoughts of man. This state of affairs reveals that too many Christians have neglected their first great calling: to know their God. Every Christian is meant to be a theologian in the best and most intimate sense of the word. If churches are to prosper in health, church members must be committed to being biblical theologians in whatever capacity they can. This is the second mark of a healthy church member.

Several passages of Scripture outline for us the kind of growth healthy church members should hope to see in themselves and others. For example, Galatians 5:22–25 lists for us the fruit of the Spirit, evidences of Spirit-wrought virtue and character that typify those who live not according to their own power and sinful nature but by the Spirit. We are to "grow in the grace and knowledge of our Lord and Savior Jesus Christ" (2 Pet. 3:18).

Whether your Christian life began yesterday or thirty years ago, the Lord's intent is that you play an active and vital part in his body, the local church. He intends for you to experience the local church as a home more profoundly wonderful and meaningful than any other place on earth. He intends for his churches to be healthy places and for the members of those churches to be healthy as well.

Few things are more discouraging or dishonoring to such men than a congregation inattentive to the Word of God. Faithful men flourish at the fertile reception of the preached Word. They're made all the more bold when their people give ear to the Lord's voice and give evidence of being shaped by it. As church members, we can care for our pastors and teachers and help to prevent unnecessary discouragement and fatigue by cultivating the habit of expositional listening.

expositional listening benefits the gathered congregation.

The health of the local church depends on the willingness of its members to inspect their hearts, correct their thinking, and apply their hands to the work of the ministry.

The local church, too, has table servers. We call them "deacons." The joy, peace, unity, and fruitfulness of the local church depends in part on having a cadre of faithful table servants who are present when needed, eager to serve without being intrusive.

How to Become a Healthy Church Member by Becoming a Biblical Theologian

A healthy church member works to make sure that he himself is converted, but he also works to make sure that his evangelistic efforts are informed by a biblical understanding of conversion.

At root, all of these perspectives on the local church stem from the same problem: a failure to understand or take seriously God's intent that the local church be central to the life of his people. People don't become committed church members—and therefore healthy Christians—because they don't understand that such a commitment is precisely how God intends his people to live out the faith and experience Christian love.

Not only do healthy church members accept the Lord's chastisement, but they humbly accept correction from others. They recognize that often the Lord's correction comes through other members in the church, saints who care enough not only to encourage in good times but to confront and correct when necessary. Healthy church members agree that "better is open rebuke than hidden love. Faithful are the wounds of a friend" (Prov. 27:5–6).

Val de Grâce is a large late Renaissance church that is unusual for Paris; its exuberant carvings and animated façade are more typical of Rome, and the most beautiful dome in the city graces its undulating mass of light yellow stone.

unhappy Catholics should just become Protestants.

the Episcopal Church of Scotland prayed, until as late as 1788, for the Stuarts.