Quotes About Church

He maintains that when, by faith, we share in the one eucharistic body, the Spirit makes us one ecclesial body. As Augustine would put it, we become what we have received. Or, as de Lubac famously phrases it, the Eucharist makes the church.

Far out in the ocean, where the water is as blue as the prettiest cornflower, and as clear as crystal, it is very, very deep; so deep, indeed, that no cable could fathom it: many church steeples, piled one upon another, would not reach from the ground beneath to the surface of the water above. There dwell the Sea King and his subjects.

the Church and her exegesis of revelation progress through the ever-changing periods of world history. New aspects emerge, while others wane; efforts are made to compensate for one-sided emphases, but not rarely they are simply replaced with the opposite extremes. Today too, then, it is a duty to restate the principles in a new and timely way—while being as measured as possible—and in so doing to retrieve what is of permanent value.

Porque nadie puede caminar simultáneamente en todas las direcciones del amor otorgado a los santos: mientras uno investiga la altura, otro se sumerge en la profundidad y un tercero explora la anchura. Nadie puede elevarse por sí solo hasta la posición del Espíritu, del Hijo, del Padre: sólo la Iglesia como totalidad es la esposa de Cristo, y ello únicamente en la medida en que es el recipiente moldeado por Él para acoger su plenitud.

The Church does not dispense the sacrament of baptism in order to acquire for herself an increase in membership but in order to consecrate a human being to God and to communicate to that person the divine gift of birth from God.

It is not the spirit of wealth, of learning, or of culture that can make the church of value, or a power for good in the world, but the spirit of Christ only.

Ask Your Church for Help Is any one of you in trouble? He should pray. Is anyone happy? Let him sing songs of praise. Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise him up. —James 5:13-15

It is impossible to make peace with the Roman Catholic Church. It is one of the permanent enemies of all that is decent in human spirit.

When the world stops booing the church and begins to applaud it, its enthusiasm ought to arouse the Christian's suspicion.

The Christian church is not a 'safe place' where one can escape from the world, but a 'dangerous place' where one must confront the world.

The church is not a religious club for the morally superior, but a community of sinners saved by grace.

Like the hub of a wheel, the church's corporate life is an extension of the good news that God was in Christ reconciling the whole world to himself, not counting their trespasses against them.

The frenzy with which much of the church busies herself with things peripheral to the kingdom in a frantic attempt by her own ingenuity and effort to make God's name holy or make his kingdom come is a sign that something is radically wrong. The church has lost connection with Christ, her living head; she has listened to the siren calls of this world; she has succumbed to the prevailing culture instead of what Christ Jesus created her to be.

How catastrophic is it when the church herself becomes secularized and expressive individualism sits in the driver's seat in the church's life and mission. When the church has lost connection with Christ her living head, she loses her soul.

It is time to revive and recover the third article of the Creed; to live corporately and communally in a world of expressive individualism. . . . We need to show how the Holy Spirit calls, gathers, enlightens and sanctifies people one by one through the gospel, and then draws them into communion in his holy church.

There is a great difference between Christianity and religion at the south. If a man goes to the communion table, and pays money into the treasury of the church, no matter if it be the price of blood, he is called religious.

O, because I have had only that kind of benevolence which consists in lying on a sofa, and cursing the church and clergy for not being martyrs and confessors. One can see, you know, very easily, how others ought to be martyrs. -Augustine St. Clare

Well," said St. Clare, "suppose that something shoul bring down the price of cotton once and forever, and make the whole slave property a drug in the market, don't you think we should soon have another version of the Scripture doctrine? What flood of light would pour the church, all at once, and immediately it would be discovered that everything in the bible and reason went the other way.

Scenes of blood and cruelty are shocking to our ear and heart. What man has nerve to do, man has not nerve to hear. What brother-man and brother-Christian must suffer, cannot be told us, even in our secret chamber, it so harrows the soul! And yet, oh my country! these things are done under the shadow of thy laws! O, Christ! thy church sees them, almost in silence!

Religion!" said St. Clare, in a tone that made both ladies look at him. "Religion! Is what you hear at church religion? Is that which can bend and turn, and descend and ascend, to fit every crooked phase of selfish, worldly society, religion? Is that religion which is less scrupulous, less generous, less just, less considerate for man, than even my own ungodly, worldly, blinded nature? No! When I look for a religion, I must look for something above me, and not something beneath.

You ladies go to church to learn how to get along in the world, I suppose, and your piety sheds respectability on us. If I did go at all, I would go where Mammy goes; there's something to keep a fellow awake there, at least." "What! those shouting Methodists? Horrible!" said Marie. "Anything but the dead sea of your respectable churches, Marie.

Religion! Is what you hear at church religion? Is that which can bend and turn, and descend and ascend, to fit every crooked phase of selfish, worldly society, religion? Is that religion which is less scrupulous, less generous, less just, less considerate for man, than even my own ungodly, worldly, blinded nature? No! When I look for religion, I must look for something above me, and not something beneath.

The bland assumption that the Church's life will continue to be fruitful so long as we go on praying and cultivating our souls, irrespective of whether we trouble to think and talk Christianly, and therefore theologically, about anything we or others may do or say, may turn out to have dire results.

Darling, the history of medicine is the history of the violation of natural law. The Church—and that includes the Protestant as well as the Catholic—tried to stop the use of anesthetics because it was natural law for a woman to have pain while giving birth. And it was natural law for people to die of sickness. And natural law that the body not be cut open and repaired.