Quotes About Church

women much like this prostitute fled toward Jesus, not away from him. The worse a person felt about herself, the more likely she saw Jesus as a refuge. Has the church lost that gift?

C. S. Lewis observed that almost all crimes of Christian history have come about when religion is confused with politics. Politics, which always runs by the rules of ungrace, allures us to trade away grace for power, a temptation the church has often been unable to resist.

As I look around on Sunday morning at the people populating the pews, I see the risk that God has assumed. For whatever reason, God now reveals himself in the world not through a pillar of smoke and fire, not even through the physical body of his Son in Galilee, but through the mongrel collection that comprises my local church and every other such gathering in God's name. (p. 68, Church: Why Bother?)

Jesus gave us a model for the work of the church at the Last Supper. While his disciples kept proposing more organization ? Hey, let's elect officers, establish hierarchy, set standards of professionalism ? Jesus quietly picked up a towel and basin of water and began to wash their feet.

We admit that we will never reach our ideal in this life, a distinctive the church claims that most other human institutions try to deny.

Be careful," warned Nietzsche, "lest in fighting the dragon you become the dragon." I see the confusion of politics and religion as one of the greatest barriers to grace. C. S. Lewis once said that almost all crimes of Christian history have come about when religion is confused with politics. Politics, which always runs by the rules of ungrace, allures us to trade away grace for power, a temptation the church has often been unable to resist.

To put the issue bluntly, are the Beatitudes true? If so, why doesn't the church encourage poverty and mourning and meekness and persecution instead of striving against them? What is the real meaning of the Beatitudes, this cryptic ethical core of Jesus' teaching?

In no other arena is the church at greater risk of losing its calling than in the public square.

That, at least, is the vision of the church in the New Testament: a colony of heaven in a hostile world. Dwight L. Moody said, "Of one hundred men, one will read the Bible; the ninety-nine will read the Christian.

Those who observe suffering are tempted to reject God; those who experience it often cannot give up on God, their solace and their agony." The presence of so many in church on a wintry night proved his point. "You can protest against the evil in the world only if you believe in a good God," Volf also said. "Otherwise the protest doesn't make sense.

All of us in the church need "grace-healed eyes" to see the potential in others for the same grace that God has so lavishly bestowed on us.

Shouldn't we be presenting an alternative to the prevailing culture rather than simply mimicking it? What would a church look like that created space for quietness, that bucked the celebrity trend and unplugged from noisy media, that actively resisted our consumer culture? What would worship look like if we directed it more toward God than toward our own amusement?

Perhaps the reason politics has proved such a snare for the church is that power rarely coexists with love. People in power draw up lists of friends and enemies, then reward their friends and punish their enemies. Christians are commanded to love even their enemies.

Ironically, (the church's) respect in the world declines in proportion to how vigorously we attempt to force others to adopt our point of view.

Stanley Hauerwas, named "America's best theologian" by Time magazine, summed up the problem: "I have come to think that the challenge confronting Christians is not that we do not believe what we say, though that can be a problem, but that what we say we believe does not seem to make any difference for either the church or the world.

My identity in Christ is more important than my identity as an American or as a Coloradan or as a white male or as a Protestant. Church is the place where I celebrate that new identity and work it out in the midst of people who have many differences but share this one thing in common. We are charged to live out a kind of alternative society before the eyes of the watching world, a world that is increasingly moving toward tribalism and division.

Christianity is not a purely intellectual, internal faith. It can only be lived in community.

The apostle Paul had much to say about the immorality of individual church members, but little to say about the immorality of pagan Rome. He did not rail against the abuses in Rome—slavery, idolatry, gladiator games, political oppression, greed—even though such abuses surely offended Christians of that day every bit as much as our deteriorating society offends Christians today.

Jesus was not crucified for being a good citizen, for being just a little nicer than everyone else. The powers of his day correctly saw him and his followers as subversives because they took orders from a higher power than Rome or Jerusalem. What would a subversive church look like in the modern United States?

The church has allowed itself to get so swept up in political issues that it plays by the rules of power, which are rules of ungrace

I see the confusion of politics and religion as one of the greatest barriers to grace. C. S. Lewis once said that almost all crimes of Christian history have come about when religion is confused with politics. Politics, which always runs by the rules of ungrace, allures us to trade away grace for power, a temptation the church has often been unable to resist. Those

In view of the mess we have made of crystal-clear commands--the unity of the church, love as a mark of Christians, racial and economic justice, the importance of personal purity, the dangers of wealth--I tremble to think what we would do if some of the ambiguous doctrines were less ambiguous.

Where is God when it hurts? Where God's people are. Where misery is, there is the Messiah, and now on earth the Messiah takes form in the shape of the church. That's what the body of Christ means.

the New Testament holds up the model of a church whose activities exist primarily for the sake of outsiders. What keeps us from becoming the church God had in mind?