Quotes About Church

"The Psalms of David have supplied the Christian church with its best psalmody for nearly three thousand years," continued I. "They constitute the reservoir from which Luther, and Watts, and Wesley, and Doddridge, and a host of other singers have drawn their inspiration, and in which myriads untold have found the expression of their highest and holiest experiences, myriads who never heard of Homer. They are surely as well worth studying as his noble epics."

We never appreciated our dominie aright till now. But now no one can praise him too highly. The cause of this his sudden rise in public estimation is a very simple one. He has been called to a New York City parish. And he has accepted the call. This is a curious world, and the most curious part of it is the Church. While he stayed we grumbled at him. Now he leaves we grumble because he is going.

So long as the creed is a window, and we see God through it, it is good ... but when men are content simply to believe in the creed, or in the church, or in the Bible, they are worshipping idols.

There is not that readiness and zeal in the work of the church, which I would wish to see. There are many fruitless branches on the tree, Mrs. Laicus, many members of my church who do nothing really to promote its interests. They are not to be found in the Sabbath School; they cannot be induced to participate actively in tract distribution; and they are even not to be depended on in the devotional week-day meetings of the church.

It is not youth we want at Wheathedge, but spiritual life and earnestness. At least it is to be thought of. But as to salary-how we are to get a first class man at a third class salary puzzles me. I shall have to refer that to Mr. Wheaton. He is the financier of our church I believe.

As for myself I am somewhat puzzled. I do not want our pastor left to preach to empty pews. But I am greatly enamored of the Deacon's second service.

The separation of church and state is a source of strength, but the conscience of our nation does not call for separation between men of state and faith in the Supreme Being.

Time and a hundred daily distractions can slowly turn us away from God before we even realize it's happening. But I urge you to keep reading your Bible. Jesus said if you seek Him you will find Him, if you search for Him with all your heart. He's with us everywhere we go, Anna. He's not just in a church building.

Simony was an abuse of long standing. The term is derived from the name of Simon the magician who tried to buy the gift of the Holy Spirit from the apostles. It meant in particular the purchase and sale of church offices, and might more broadly refer to the acquisition of such offices by unworthy persons or by any improper methods, and to almost any corruption or "graft" in the Church.

A measure more generally adopted by the clergy was the Truce of God, by which bishops forbade fighting in their dioceses over the week-end and on a number of church holidays.

even a pope who tried to free the Church from feudalism could not free his own mind or government from feudal methods.

This case of Laon suggests several points that are true of the French communes in general. They were created especially at the expense of bishops and ecclesiastical lords, and the Church in consequence made a great outcry against them. "Commune is a new and detestable word," wrote an abbot of the time.

About the middle of the ninth century were composed the False Decretals, purporting to have been collected from the documents of early popes.

another cogent reason for prohibiting clerical marriage. Married priests were too liable to transmit to their sons their ecclesiastical offices and the church property under their care.

The Church was the greatest landholder in existence; in the Carolingian period one third of all Gaul belonged to the Church

Now I'm not saying the act of going to church fixes everything. Just as simply looking at a restaurant menu won't give you nourishment. We've got to engage with what's offered if it's going to do us any good. But putting my heart in a place to receive truth certainly got me going in a different direction.

Some church-raised young adults experience similar self-doubt when it comes to making spiritual judgments. Instead of equipping them to make thoughtful, prayerful decisions and then to trust God for the outcome, the church has instilled a debilitating fear of sin or "stepping out of God's will." How can we expect the next generation to move forward with confidence into God's future when they are scared of making a misstep?1

There are conversations going on about the Church constantly. Those conversations will continue whether or not we choose to participate in them. But we cannot stand on the sidelines while others, including our critics, attempt to define what our Church teaches... We are living in a world saturated with all kinds of voices. Perhaps now, more than ever, we have a major responsibility as Latter-day Saints to define ourselves, instead of letting others define us.

The world needs to see that this church, of all organizations on the face of the earth, honors women.

If we don't live in a way that is distinctive from our culture, then why not? If we are going to be satisfied with living our lives like the rest of the world and adding a weekly sermon and a small group Bible study on top, then what exactly are we up to in the church? Isn't there more? And

the Catholic Church was an egalitarian organization based on the equality of all God's children.

Before the council closed in 1965, it issued sixteen documents—constitutions, declarations, and decrees—that made many widespread decisions about the life of the church. In an interview Reverend Theodore K. Parker observed that although Vatican II did not specifically tell Catholics to go out and participate in the civil rights movement, those who were inclined to do so might have taken inspiration from Gaudium et spes (The Pastoral Constitution on the Church

St. Martin Luther King, Jr." This sparked a conflict with Cardinal John Cody, cardinal archbishop of the Archdiocese of Chicago.

We fought for equality for all, for women too. For freethinking, fighting the lies of church and state, for what Nat called the Republic of Letters. That was what we believed in twenty years ago. But now, seems like all that has gone. It's church and Sunday best, and votes for men." "What