Quotes About Church

We are not a fortress Church. We are a Church of witness. What we do and say must be done in the light. ...We are therefore vulnerable to misquotation and misinterpretation... It is in this spirit of openness and charity and with prudent care, that I propose to examine all the functions of the decasteries.

Church need 40M to buy the pastor a car, They call for fundraising. Church needs 200 Millions for a member kidney transplant. They call for a prayer. Who bewitched Africans!

I always find that statistics are hard to swallow and impossible to digest. The only one I can ever remember is that if all the people who go to sleep in church were laid end to end they would be a lot more comfortable.

Thus, the well-known theme of "separation of Church and State" was but one of many interrelated motifs that could be summed up as "separation of the economy from the State," "separation of speech and press from the State," "separation of land from the State," "separation of war and military affairs from the State," indeed, the separation of the State from virtually everything

The Bible: Money is the root of all evil. Again the Bible: Give 10% of your income to the church. Is money good or evil? Should we pursue it or not, otherwise where will this 10% come from?!

The church is unlike school. Simply, because you can't ask questions while the service is being delivered.

The fact that you can only find the monuments of Jesus next to the church shows how the state has separated itself from religion.

Monarchist leaders of the Republic fled Paris, and workers and socialists elected the Paris Commune as an independent government. The Communards called for labor reforms, separation of church and state, and free education for all, with emphasis on girls' schools, since women had been so deprived of education.

We often hear the Church referred to as a democracy, when in reality, instead of being a church where the body is governed by officers elected by the members, the Church is a theocracy, where God directs his church through representatives chosen by him.

we will arrange for 'religion' to become a small subdepartment of ordinary life; it will be quite safe – harmless, in fact – with church life carefully separated off from everything else in the world, whether politics, art, sex, economics, or whatever.

We have lived for too long in a world, and tragically in a Church, where the wills and affections of human beings are regarded as sacrosanct as they stand, where God is required to command what we already love, and to promise what we already desire.

The church is often called a killjoy for protesting against sexual license. But the real killing of joy comes with the grabbing of pleasure. As with credit card usage. the price tag is hidden at the start, but the physical and emotional debt incurred will take a long time to pay off.

The church is not supposed to be a society of perfect people doing great work. It's a society of forgiven sinners repaying their unpayable debt of love by working for Jesus's kingdom in every way they can, knowing themselves to be unworthy of the task.

The only sure rule is to remember that the Bible is indeed God's gift to the church, to equip that church for its work in the world, and that serious study of it can and should become one of the places where, and the means by which, heaven and earth interlock and God's future purposes arrive in the present.

New creation itself has begun, they are saying, and will be completed. Jesus is ruling over that new creation and making it happen through the witness of his church. "The ruler of this world" has been overthrown; the powers of the world have been led behind Jesus's triumphal procession as a beaten, bedraggled rabble. And that is how God is becoming king on earth as in heaven. That is the truth the gospels are eager to tell us, the

The day the church can no longer say, "We must obey God rather than human beings" (Acts 5:29), it ceases to be the church.

The call of the gospel is for the church to implement the victory of God in the world through suffering love.

Many in the church have turned their back on serious study, and have embraced an anti-intellectualism which refuses to learn anything from scholarship at all lest it corrupt their pure faith. It is time to end this standoff, and to reestablish a hermeneutic of trust (itself a sign of the gospel!) in place of the hermeneutic of suspicion which the church has so disastrously borrowed from the postmodern world.

The church is not simply a religious body looking for a safe place to do its own thing within a wider political or social world. The church is neither more nor less than people who bear witness, by their very existence and in particular their holiness and their unity (Colossians 3), that Jesus is the world's true lord, ridiculous or even scandalous though this may seem.

The church's task in the world is to model genuine humanness as a sign and an invitation to those around.

Love will always suffer. If the church tries to win victories either all in a rush or by steps taken in some other spirit, it may appear to succeed for a while. Think of the pomp and "glory" of the late medieval church. But the "victory" will be hollow and will leave all kinds of problems in its wake.

we will arrange for 'religion' to become a small subdepartment of ordinary life; it will be quite safe - harmless, in fact - with church life carefully separated off from everything else in the world, whether politics, art, sex, economics, or whatever.

Jesus's message to his contemporaries, and the church's message about Jesus, never fit what people expect. Often enough, they don't fit what the church itself expects.

United worship here and now, rather than disunited church life in the present and a distant "heaven" after death, was always, as far as Paul was concerned, the divinely intended goal of the Messiah's death.