Quotes About Spirit

Let me therefore earnestly exhort you, as you would seek your own future good hereafter, to watch against a contentious spirit.° If you would see good days, seek peace, and ensue it, 1 Pet. iii. 10, 11. Let the contention which has lately been about the terms of Christian communion, as it has been the greatest of your contentions, so be the last of them.

In Luke it is, chap. xi. 13, "How much more shall your heavenly Father give the Holy Spirit to them that ask him?" This is the sum of the blessings that Christ died to procure, and that are the subject of gospel promises: Gal. iii. 13, 14, "He was made a curse for us, that we might receive the promise of the Spirit through faith.

For what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh; for these are opposed to each other, to prevent you from doing what you want. —ST. PAUL, GALATIANS 5:171   If Passion drives, let Reason hold the Reins. —BENJAMIN FRANKLIN1,2

For what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh; for these are opposed to each other, to prevent you from doing what you want.

When the old way of seeing was displaced, a hollowness came into architecture. Our buildings show a constant effort to fill that void, to recapture that sense of life which was once to be found in any house or shed. Yet the sense of place is not to be recovered through any attitude, device, or style, but through the principles of pattern, spirit, and context." - Jonathan Hale, The Old Way of Seeing, 1994

Children long for this—a voice, a way of being heard—but many sense that there is no one in the world to hear their words, so they are drawn to ways of malice. If they cannot sing, they scream. They are vessels of the spirit but the spirit sometimes is entombed; it can't get out, and so they smash it!

He...wondered if his own occasional doubts about the existence of God might in some way be mutual. Did anyone in the heavens really believe in him, Andrew Green, this awkward boy below, his spirit, his potential for good? His own question frightened him into muteness, the kind of silence the living rarely know, the moon hanging sullied by smoke in the sky, filthy with the expulsions of men.

That gal's got gumption, don't she?" Dobro marveled. "That gal's got what it takes.

While everyone else is thinking about economics and politics, executive salaries and the future of the euro, do the opposite, even if it's hard. Invest in the spirit.

Learn the psychological damage that war does, and work to prevent war. There is no contradiction between hating war and honoring the soldier. Learn how war damages the mind and spirit, and work to change those things in military institutions and culture that needlessly create or worsen these injuries. We don't have to go on repeating the same mistakes.

The skull's…spirit? He…he looks different." The youth scowled. "Yeah? You look just the same. I was banking on frostbite taking a few of your fingers, or even your nose. Here's hoping something else has dropped off that I don't know about. If not, I'll be sorely disappointed." Lockwood stared. "Does he always talk like this?" "No. Usually he's worse. See what I have to put up with?

God rest her soul and may she never walk at night

I am Bartimaeus! I am Sakhr al-Jinni, N'gorso the Mighty, and the Serpent of Silver Plumes! I have rebuilt the walls of Uruk, Karnak, and Prague. I have spoken with Solomon. I have run with the buffalo fathers of the plains. I have watched over Old Zimbabwe till the stones fell and the jackals fed on its people. I am Bartimaeus!

This was how you did it. This was how your spirit stayed strong. This was how you looked death in the eye and defied it.

The boy tutted. 'Let me give you a friendly tip,' he said, 'Now you wouldn't want to be called female mud-spawn, would you? Well, in a similar way, when addressing a spirit such as me, the word Demon is in all honesty a little demeaning to us both. The correct term is Djin though you may add adjectives such as noble or asplendent if you choose. Just a question of manners. It keeps things friendly between us.

the New Testament authors, building especially on the Isaianic vision, define the "gospel" as Jesus's effecting the long-awaited return of God himself as King, in the power of the Spirit bringing his people back from exile and into the true promised land of a new creation, forgiving their sins,[42] and fulfilling all the promises of God and the hopes of his people.

In this there is univocality; Paul and the Gospel writers all understand their message to be one of God's reign coming in the person of Jesus through the power of the Spirit.[44] The "gospel," whether in oral or written form, is the message of God's comprehensively restorative kingdom.

Our canonical Gospels are the theological, historical, and aretological (virtue-forming)[91] biographical narratives that retell the story and proclaim the significance of Jesus Christ, who through the power of the Spirit is the Restorer of God's reign.[92]

As in Hegel's "struggle of the enlightenment with superstition," in his Phenomenology of Spirit of 1807, enlightenment was the dominion of "pure insight and its diffusion," and it seeped into men's thoughts like a "perfume," or like an "infection."47

Life is consciousness.

La ciudad, lo mismo que el bosque, no tiene espíritu. Ese es un invento de los poetas, una prosopopeya voluntaria que venimos repitiendo desde hace más de veinte siglos y que se ha convertido en una verdad de primer orden. (148)

13And in the columns of heaven I beheld fires, which descended without number, but neither on high, nor into the deep. Over these fountains also I perceived a place which had neither the firmament of heaven above it, nor the solid ground underneath it; neither was there water above it; nor anything on wing; but the spot was desolate. 14And there I beheld seven stars, like great blazing mountains, and like spirits entreating me.

Parte de la evolución es aprender a superar el apego, porque el espíritu busca Libertad.

La razón nos ayuda a distinguir lo importante de lo accesorio. Nos enseña a tener espíritu de síntesis y nos ayuda a ensayar soluciones concretas frente a dificultades concretas que van apareciendo.