Quotes About Spirit

Not only do moments of collective emotion remind us of what is possible between people, but they also remind us of what is true about the human spirit.

she would be the first to admit a little revolutionary spirit still lived within her.

Now Blake thought that this creative power should be kept alive in all people for all of their lives. And so do I. Why? Because it is life itself. It is the Spirit. In fact it is the only important thing about us. The rest of us is legs and stomach, materialistic cravings and fears.

For Ragamuffins, God's name is Mercy. We see our darkness as a prized possession because it drives us into the heart of God. Without mercy our darkness would plunge us into despair - for some, self-destruction. Time alone with God reveals the unfathomable depths of the poverty of the spirit. We are so poor that even our poverty is not our own: It belongs to the mysterium tremendum of a loving God.

The deeper we grow in the Spirit of Jesus Christ, the poorer we become - the more we realize that everything in life is a gift. The tenor of our lives becomes one of humble and joyful thanksgiving. Awareness of our poverty and ineptitude causes us to rejoice in the gift of being called out of darkness into wondrous light and translated into the kingdom of God's beloved Son.

I can state unequivocally that childlike surrender in trust is the defining spirit of authentic discipleship. And I would add that the supreme need in most of our lives is often the most overlooked—namely, the need for an uncompromising trust in the love of God. Furthermore, I would say that, while there are times when it is good to go to God as might a ragged beggar to the King of kings, it is vastly superior to approach God as a little child would approach his or her papa.

The spirit of Caiaphas lives on in every century of religious bureaucrats who confidently condemn good people who have broken bad religious laws. Always for a good reason of course: for the good of the temple, for the good of the church. How many sincere people have been banished from the Christian community by religious power brokers as numb in spirit as Caiaphas!

Self-deception is the enemy of wholeness because it prevents us from seeing ourselves as we really are. It covers up our lack of growth in the Spirit of the truthful One and keeps us from coming to terms with our real personalities.

When our inner child is not nurtured and nourished, our minds gradually close to new ideas, unprofitable commitments, and the surprises of the Spirit. Evangelical faith is bartered for cozy, comfortable piety. A failure of nerve and an unwillingness to risk distorts God into a bookkeeper, and the gospel of grace is swapped for the security of religious bondage.

But whenever anyone turns to the Lord, the veil is taken away. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, who with unveiled faces contemplate the Lord's glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit." —2 Corinthians 3:16-18

The deeper we grow in the Spirit of Jesus Christ, the poorer we become—the more we realize that everything in life is a gift.

There's only one healer in the New Israel of God and that is Jesus the Christ. The only question is will she allow the healing spirit of the risen Jesus to flow through her; will she reach out, and touch Him?

The foundation of the furious longing of God is the Father who is the originating Lover, the Son who is the full self-expression of that Love, and the Spirit who is the original and inexhaustible activity of that Love, drawing the created universe into itself.

The confession of John the apostle that God is love is the fundamental meaning of the holy and adorable Trinity. Put bluntly, God is sheer Being-in-Love and there was never a time when God was not love. The foundation of the furious longing of God is the Father who is the originating Lover, the Son who is the full self-expression of that Love, and the Spirit who is the original and inexhaustible activity of that Love, drawing the created universe into itself.

What Jesus longs to see in radical disciples is what he saw in little children: a spirit of sheer receptivity, utter dependence, and radical reliance on the power and mercy and grace of God mediated through the Spirit of Christ. He said, "Apart from me you can do nothing" (John 15:5).

The deadening spirit of hypocrisy lives on in prelates and politicians who want to look good but not be good; it lives on in people who prefer to surrender control of their souls to rules rather than run the risk of living in union with Jesus.

Life is either a daring adventure or nothing at all. To keep our faces toward change and behave like free spirits in the presence of fate is strength undefeatable.

It is not for nothing that the person stands between heaven and hell. He has to live so as to do justice to both the spirit and the flesh and to honor the fragility of life where it reveals itself to him. This he should do as a pragmatist out of a respect for the deep ambiguity contained in all of existence, not as a petty profiteer: he will be part of one of the two halves of the world soon enough.

Radicalism is the party of the spirit whose ideas erect signposts to eternity and, in every situation, remind the conscience of the future. It scorns the conditioned and limited, small things and steps, restraint, discretion, and unconsciousness. It is joyful, but only towards what is great; it is reverent, but only towards what is powerful. It is pure and, therefore, self-righteous; principled and, therefore, repressive; fanatical and, therefore, destructive.

Prayer is standing in the presence of God with the mind in the heart; that is, at that point of our being where there are no divisions or distinctions and where we are totally one. There God's Spirit dwells and there the great encounter takes place. There heart speaks to heart, because there we stand before the face of the Lord, all-seeing, with us.

Life in the Spirit of Jesus is therefore a life in which Jesus' coming into the world—his incarnation, his death, and resurrection—is lived out by those who have entered into the same obedient relationship to the Father which marked Jesus' own life. Having become sons and daughters as Jesus was Son, our lives become a continuation of Jesus' mission.

Prayer, which is breathing with the Spirit of Jesus, leads us to this immense knowledge.

But this leaves us with a very difficult question. Is there a way to move from our worry-filled life to the life of the Spirit? Must we simply wait passively until the Spirit comes along and blows away our worries? Are there any ways by which we can prepare ourselves for the life of the Spirit and deepen that life once it has touched us?

when we listen to the Spirit, we hear a deeper sound, a different beat. ...Living a spiritually mature life requires listening to God's voice within and among us.