Quotes About Environment

The wild can be human work.

She retained the opinions of trees: one of them being that it was best not to have anything to do with human folk. "Firstly, they cut us down," Rowan said. "Secondly they're all insane, though I suppose they can't help that, being rooted in water instead of earth.

A rustle handle turning, or a wooden door forced open until its hinges buckle, or to me, to me it was the sound of something growing. I sometimes imagine that if we could hear trees growing we'd hear them... creak...like that.

At a time when most countries are reneging on their environmental promises, Danes are setting themselves tougher and tougher targets, and they're on course to meet them.

The term "bioethics" was coined by Van Rensselaer Potter, who used it to describe his proposal that we need an ethic that can incorporate our obligations, not just to other humans, but to the biosphere as a whole.

A city building, you experience when you walk a suburban building, you experience when you drive.

The symptoms of fascist thinking are colored by environment and adapted to immediate circumstances. But always and everywhere they can be identified by their appeal to prejudice and by the desire to play upon the fears and vanities of different groups in order to gain power.

The three great elemental sounds in nature are the sound of rain, the sound of wind in a primeval wood, and the sound of outer ocean on a beach.

People in cities may forget the soil for as long as a hundred years, but Mother Nature's memory is long and she will not let them forget indefinitely.

This was Alec Yarr, who, many years ago, used to pilot a Haddon Avenue trolley from Camden to Haddonfield. Now there are no cars. Buses have answered demands for speed, at the cost of fuming the air and filling it with squeals and droning sounds.

What is the good of having a nice house without a decent planet to put it on?

In wilderness is the preservation of the world.

We can never have enough of nature.

If a man walks in the woods for love of them half of each day, he is in danger of being regarded as a loafer. But if he spends his days as a speculator, shearing off those woods and making the earth bald before her time, he is deemed an industrious and enterprising citizen.

What is the use of a house if you haven't got a tolerable planet to put it on

Heredity and Environment are the master-influences of the organic world. These have made all of us what we are. These forces are still ceaselessly playing upon all our lives. And he who truly understands these influences; he who has decided how much to allow to each; he who can regulate new forces as they arise, or adjust them to the old, so directing them as at one moment to make them cooperate, at another to counteract one another, understands the rationale of personal development.

To go outside what we call Nature is not to go outside Environment. Nature, the natural Environment, is only a part of Environment. There is another large part, which, though some profess to have no correspondence with it, is not on that account unreal, or even unnatural. The mental and moral world is unknown to the plant. But it is real.

To examine ourselves is good; but useless unless we also examine Environment. To bewail our weakness is right, but not remedial. The cause must be investigated as well as the result. And yet, because we never see the other half of the problem, our failures even fail to instruct us. After each new collapse we begin our life anew, but on the old conditions; and the attempt ends as usual in the repetition—in the circumstances the inevitable repetition—of the old disaster.

In the spiritual world the subtle influences which form and transform the soul are Heredity and Environment. And here especially, where all is invisible, where much that we feel to be real is yet so ill-defined, it becomes of vital practical moment to clarify the atmosphere as far as possible with conceptions borrowed from the natural life.

These lower correspondences are in their nature unfitted for an Eternal Life. Even if they were perfect in their relation to their Environment, they would still not be Eternal. However opposed, apparently, to the scientific definition of Eternal Life, it is yet true that perfect correspondence with Environment is not Eternal Life. . . . An Eternal Life demands an Eternal Environment.

Every environment is a cause. Its effect upon me is exactly proportionate to my correspondence with it. If I correspond with part of it, part of myself is influenced. If I correspond with more, more of myself is influenced; if with all, all is influenced. If I correspond with the world, I become worldly; if with God, I become Divine.

You can dwarf a soul just as you can dwarf a plant, by depriving it of a full environment. Such a soul for a time may have a "name to live." Its character may betray no sign of atrophy. But its very virtue somehow has the pallor of a flower that is grown in darkness, or as the herb which has never seen the sun, no fragrance breathes from its spirit.

Environmental Threats to Healthy Aging," the report notes that while we live longer today than ever before, we are at increasing risk of developing neurodegenerative diseases. The report refers to the "Western disease cluster

Natural selection is a blind and undirected consequence of the interaction between variation and the environment. Natural selection exists only in the continuous present of the natural world: it has no memory of its previous actions, no plans for the future, or underlying purpose.