Quotes About Poverty

Wealth is not an absolute. It is relative to desire. Every time we yearn for something we cannot afford, we grow poorer, whatever our resources. And every time we feel satisfied with what we have, we can be counted as rich, however little we may actually possess.

It is this idea 'decency' should be attached to wealth -and 'indecency'' to poverty - that forms the core of one strand of skeptical complaint against the modern status-ideal. Why should failure to make money be taken as a sign of an unconditionally flawed human being rather than of a fiasco in one particular area if the far larger, more multifaceted, project of leading a good life? Why should both wealth and poverty be read as the predominant guides to an individual's morals ?

Unfortunately for our esteem, societies of the West are not known for their conduciveness to the surrender of pretensions, to the acceptance of age or fat, let alone poverty and obscurity.

We are seekers of beauty, but avoid extravagance. We admire learning, but are unimpressed by pedantry. For us, wealth is an aim for its value when used, not as an empty boast. And the disgrace of poverty lies not in the admission of it, but more in the failure to avoid it in practice.

Wealth is not an absolute. It is relative to desire. Every time we seek something we cannot afford, we grow poorer, whatever our resources.

Well-being and need are purely relative concepts. There is no such thing as poverty in itself, suffering in itself, unhappiness in itself. All is relative.

What does fighting crime mean, exactly? Does it mean upholding the law when a woman shoplifts to feed her children, or does it mean struggling to uncover the ones who, quite legally, have brought about her poverty?

I have so very much. I have so very little.

Children starve while boots costing many thousands of dollars leave their mark upon the surface of the moon. We have labored long to build a heaven, only to find it populated with horrors.

Poverty was timeless and you could depend upon it. It was never out of fashion.

They say that higher wages will cause the mines to close down. Then what is it worth, this mining industry? And why should it be kept alive, if it is only our poverty that keeps it alive? They say it makes the country rich, but what do we see of these riches? Is it we that must be kept poor so that others may stay rich?

Today, little has changed. Many poorer whites oppose social reform as "welfare programs for blacks" although, ironically, they have employment, education, and social service needs that differ from those of poor blacks by a margin that, without a racial scorecard, is difficult to measure. Interest

The unemployed would eagerly have shared in the escape, but relief procedures, designed to force the idle to work, crushed self-respect. Relief officials insisted that cars, telephones, pets, ornaments, comfortable furniture, and all but a single bare light fixture be sacrificed.

All the United States, it is a society that is split like to the bottom, that had very poor people in the country that is one of the wealthiest countries.

Mike Reilly had noted, while making security checks on peasant huts near the Livadia, that 'every house, no matter how poverty-ridden, had a radio . . . They were odd-looking radios to these American eyes, as they had no knobs or dialling apparatus of any kind. It seemed that they were built to receive only one frequency, which was that of the powerful Moscow government-controlled station.

Grotesquely, there are cheerleaders for the king of Bhutan because of his claim that he seeks to increase gross national happiness, when Bhutan is one of the poorest and one of the more authoritarian countries in the world.

There would certainly be wide agreement that more than 4 billion of the world's 7 billion people are very far from having enough. At least 2 billion do not have enough to eat, do not have adequate housing and water, are unable to educate their children or afford health care. These "bottom of the pyramid" billions can hardly be considered greedy when they aspire to be consumers and buy the global brands that signal joining the modern economic world.

What I had come to understand was that the root cause of poor performance in schools is not 'bad schools' or 'bad teachers' but poverty. Closing schools and firing their teachers and principals does not help students. If anything, it introduces damaging instability into their lives. The privatizers hail disruption and call it 'creative,' but it is neither creative nor beneficial.

And he said, This schoolroom is an immense town, and in it there are a million inhabitants, and only five-and-twenty are starved to death in the streets, in the course of a year. What is your remark on that proportion? And my remark was- for I couldn't think of a better one- that I thought it must be just as hard upon those who were starved , whether the others were a million, or a million million.

Are there no prisons?

God is in the manger, wealth in poverty, light in darkness, succor in abandonment. No evil can befall us; whatever men may do to us, they cannot but serve the God who is secretly revealed as love and rules the world and our lives.2

The joy of God has gone through the poverty of the manger and the distress of the cross; therefore it is invincible and irrefutable.

The basis of spiritual community is truth, the basis of emotional community is desire. The exclusion of the weak and insignificant, the seemingly useless people, from everyday Christian life in community may actually mean the exclusion of Christ; for in the poor sister or brother, Christ is knocking at the door.

I used to be very fond of thinking up and buying presents, but now that we have nothing to give, the gift God gave us in the birth of Christ will seem all the more glorious; the emptier our hands, the better we understand what Luther meant by his dying words: "We're beggars; it's true." The poorer our quarters, the more clearly we perceive that our hearts should be Christ's home on earth. (Letter to fiancée Maria von Wedemeyer, December 1, 1943)