Quotes About Poverty

Trickle-up economics can work, even when trickle-down economics doesn't. Even

Yossarian was moved by such intense pity for his poverty that he wanted to smash his pale, sad, sickly face with his fist and knock him out of existence because he brought to mind all the pale, sad, sickly children in Italy that same night who needed haircuts and needed shoes and socks.

She reminded him of (...) all the shivering, stupefying misery in a world that never yet had provided enough heat and food and justice for all but an ingenious and unscrupulous handful. What a lousy earth!

Yossarian was moved by such intense pity for his poverty that he wanted to smash his pale. sad, sickly face with his fist and knock him out of existence

There is a principle of truth but none of dishonesty. There is a principle of intelligence but none of ignorance. There is a principle of harmony but none of discord. There is a principle of health but none of disease, and there is a principle of abundance but none of poverty.

Those who are open and alive, guided by the light of humility, will be blessed with the spiritual poverty with which they will inherit the kingdom of heaven; those who are blinded by the darkness of pride will be cursed with the material wealth with which they will purchase their ticket to hell. Such an understanding of reality, common to the elves of Rivendell and the Franciscans of Assisi, animates the whole moral atmosphere and literary dynamic of The Hobbit.

Momma was terrified of being really poor, dirt-poor, and men would know, always men can sniff out the degree of your desperation Momma believed, and force you to do things you don't want to do or don't exactly want to do at that time or in that place or in that way. When you have your own money, Momma said, you have power. But you can lose it Goddamned fast.

Royce Westmoreland stared at him with biting scorn. I despise hypocrisy, particularly when it is coated with holiness. May I ask for a specific example? Fat priests, Royce replied, with fat purses, who lecture staving peasants on the dangers of gluttony and the merits of poverty.

He who knows how to be poor knows everything.

The current anticrime debate takes place within a reified mathematical realm - a strategy reminiscent of Malthus's notion of the geometrical increase in population and the arithmetical increase in food sources, thus the inevitability of poverty and the means of suppressing it: war, disease, famine, and natural disasters.

Poverty can be done away with, not by increasing the number of well to do people who think about poverty, but by increasing the number of poor people who purpose with faith to get rich.

It is true that existing governments keep the masses in poverty, but this is because the masses do not think and act in a certain way. If the masses began to move forward

Some people remain in poverty because they are ignorant of the fact that there is wealth for them; and these can best be taught by showing them the way to affluence in your own person and practice.

all charity only tends to perpetuate the wretchedness it aims to eradicate

The greatest poverty is not to live In a physical world, to feel that one's desire Is too difficult to tell from despair.

In truth, poverty is an anomaly to rich people. It is very difficult to make out why people who want dinner do not ring the bell.

Before the do-gooders "helped," they forgot to ask, why would anyone work ten hours per day for the paltry sum of $2 or $3 an hour? Would they have selected such a job if they had superior alternatives? The only conclusion is that the low-paying sweatshop job might be their best alternative. Such a person is indeed unfortunate, but they are by no means made better off by the destruction of that low-paying job.

It would be nice to say the rich people, the fancy people, all behaved like bastards and the poor slobs all came through like heroes. But as a matter of fact, sometimes the poor slobs behave like slobs and the great, noble, privileged characters come off very well, indeed.

Really good literature is seldom appreciated in its own day. The best authors die poor, the bad ones make money - it's always been like that.

The] association of wealth with whites and poverty with blacks is not accidental. It is the nature of the imperialist relationship that enriches the metropolis at the expense of the colony i.e. it makes the whites richer and the blacks poorer.

There is nothing with which poverty coincides so absolutely as the colour black - small or large population, hot or cold climates, rich or poor in natural resources - poverty cuts across all of these factors in order to find black people.

Oh, poverty parts good company.

Maybe your college professor taught that the legacy of colonialism explains Third World poverty. That's nonsense as well. Canada was a colony. So were Australia, New Zealand and Hong Kong. In fact, the richest country in the world, the United States, was once a colony. By contrast, Ethiopia, Liberia, Tibet, Sikkim, Nepal and Bhutan were never colonies, but they are home to the world's poorest people.

Both death and life, honor and dishonor, pain and pleasure, wealth and poverty – all these things happen equally to good men and bad, being neither noble nor shameful. Therefore they are neither good nor evil. Marcus Aurelius, Meditations