Quotes About Poverty

Poverty kills far more people than all the wars in history, more people than all the murderers in history, more than all the suicides in history, not only does structural violence kill more people than all the behavioral violence put together, structural violence is also the main cause of behavioral violence

when unemployment is high, inequality rises. And when unemployment is low, inequality tends to fall.

Without concrete signs of divine presence in the lives of the poor, the gospel becomes simply an opiate; rather than liberating the powerless from humiliation and suffering, the gospel becomes a drug that helps them adjust to this world by looking for "pie in the sky.

And yet the Christian gospel is more than a transcendent reality, more than "going to heaven when I die, to shout salvation as I fly." It is also an immanent reality—a powerful liberating presence among the poor right now in their midst, "building them up where they are torn down and propping them up on every leaning side." The gospel is found wherever poor people struggle for justice, fighting for their right to life, liberty, and the pursuit of happiness.

The word of God is upon me, [and] it's like fire shut up in my bones. And I just have to tell it." What King had to tell was the truth about war, racism, and poverty. "It may hurt me," he said. "But when I took up the cross I recognized its meaning. . . . It is not something that you wear. The cross is something that you bear and ultimately that you die on."[38]

What a sight the poor make in the moonlight!

an ideology may resonate among a particular community due to a broad range of political issues like incompetent, authoritarian or corrupt governments, as well as economic issues like widespread poverty or unemployment. In many instances, the political and socioeconomic grievances that lead to terrorism are tied to a government's legitimacy, or lack thereof.

I also believe my home state is cursed by ignorance and poverty and racism, much of it deliberately inculcated to control a vulnerable electorate. And I believe many of the politicians in Louisiana are among the most stomach-churning examples of white trash and venality I have ever known. To me, the fact that large numbers of people find them humorously picaresque is mind numbing, on a level with telling fond tales of one's rapist.

Learning about Poverty'. 'Two young American Jesuits showed up at the Jesuit headquarters in Rome. Father Arrupe asked what assignment had brought them there. They explained that they were on their way to India to work with the poor, as part of their training. Afterward Arrupe said to an assistant, 'it certainly costs us a lot of money to teach our men about poverty'.

My parents were nonmaterialistic. They believed that money without knowledge was worthless, that education tempered with religion was the way to climb out of poverty in America, and over the years they were proven right.

Societies that robbed humans of what they had rightfully earned by the sweat of their brows paid a steep price for this theft. They destroyed the individual's incentive to work, undermined the general prosperity, and thereby doomed themselves to poverty and famine.

Propertied persons typically have large estates and freedom of movement through the society. At the same time, the property of the rich has the effect of crowding and confining the less propertied. The very poor are typically restricted to narrow geographical limits and are regarded as aliens outside them.

In this kip of a city it's regarded as a crime for a poor man to go about his lawful occasions

The welfare system is the breeding ground of crime, addiction and radical politics.

Those who help the poor the most hurt them the most.

When I was a beggarly boy,And lived in a cellar damp,I had not a friend nor a toy,But I had Aladdin's lamp.

Thin and pale as a starved poet

If the continuing problems created by the Industrial Age were not addressed, he warned, the country would eventually be "sundered by those dreadful lines of division" that set "the haves" and the "have-nots" against one another.

idea that government should be used to help those who needed help—the poor, the undereducated, the ill-housed, the elderly, the sick.

Poor economies breed tyrannies.

People have forgotten how badly the refugees from Spain were treated, kept in camps near the border for years, as if they were criminals, to be punished. Well into the sixties, there were a couple of pubs in Soho where intensely poor Spaniards met to talk about how the world had forgotten them, and yet they had been the first to stand up to the Nazis, to the fascists.

The horror of class stratification, racism, and prejudice is that some people begin to believe that the security of their families and communities depends on the oppression of others, that for some to have good lives there must be others whose lives are truncated and brutal. It is a belief that dominates this culture. It is what makes the poor whites of the South so determinedly racist and the middle class so contemptuous of the poor.

I grew up poor, hated, the victim of physical, emotional, and sexual violence, and I know that suffering does not ennoble. It destroys.

Although I despise the hanging jaw of hunger, I do not intend that the needy should look to me for their banquet.