Quotes About Poverty

Well, van Gogh was one of the great painters. During his life he made only 109 dollars in all on his paintings. They are now worth about two million dollars. He had a terribly hard life—loneliness, poverty, and starvation that led to insanity. And yet it was one of the greatest lives that was ever lived—the happiest, the most burningly incandescent

For Ragamuffins, God's name is Mercy. We see our darkness as a prized possession because it drives us into the heart of God. Without mercy our darkness would plunge us into despair - for some, self-destruction. Time alone with God reveals the unfathomable depths of the poverty of the spirit. We are so poor that even our poverty is not our own: It belongs to the mysterium tremendum of a loving God.

The deeper we grow in the Spirit of Jesus Christ, the poorer we become - the more we realize that everything in life is a gift. The tenor of our lives becomes one of humble and joyful thanksgiving. Awareness of our poverty and ineptitude causes us to rejoice in the gift of being called out of darkness into wondrous light and translated into the kingdom of God's beloved Son.

For the Christian one dislocating, self-impoverishing hour spent with a child living in a broken-down dump is worth more than all the burial mounds of rhetoric, all the enfeebled good intentions, all the mumbling and fumbling and tardiness of those Christians who are so busy cultivating their own holiness that they cannot hear the anguished cry of the child in the slum.

Larry Hein, who wrote the blessing: May all your expectations be frustrated, may all your plans be thwarted, may all your desires be withered into nothingness, that you may experience the powerlessness and poverty of a child and sing and dance in the love of God who is Father, Son, and Spirit

The deeper we grow in the Spirit of Jesus Christ, the poorer we become—the more we realize that everything in life is a gift.

We cannot claim to have the mind of Christ and remain insensitive to the oppression of our brothers and sisters. We cannot stay oblivious to the world's struggle for redemption, freedom, and peace. We know that the good done to the poor—the least of our brothers and sisters (Matthew 25:40)—is done to Jesus himself. We know that we must commit ourselves to concrete action on behalf of liberation. There are things to be done.

Finally, my old and now retired spiritual director, Larry Hein, who wrote this blessing—"May all your expectations be frustrated, may all your plans be thwarted, may all your desires be withered into nothingness, that you may experience the powerlessness and poverty of a child and sing and dance in the love of God, who is Father, Son, and Spirit"— has come up with another one:

As we come to grips with our own selfishness and stupidity, we make friends with the impostor and accept that we are impoverished and broken and realize that, if we were not, we would be God. The art of gentleness toward ourselves leads to being gentle with others -- and is a natural prerequisite for our presence to God in prayer.

Some men would do better to stay poor," Francesca said. " Money only exaggerates their vulgarities.

He passed the first six houses with sadness rather than distaste. They tried so hard, he thought. The Crescent in Edinburgh had been a row of houses all very much alike, too. But similarity, when it has money behind it, becomes a solid wall of convention, of permanence, even of defiance. Similarity, conceived and born in poverty, becomes an inferiority complex.

Poverty always looks the same, no matter where you come across it. The rich can always express their opulence by varying their lives. Different houses, clothes, cars. Or thoughts, dreams. But for the poor there is nothing but compulsory grayness, the only form of expression available to poverty.

The truth lies in poverty and simplicity.

En los países pobres, lo primero que pierden las mujeres es su capacidad de elegir.

Praying demands that you take to the road again and again, leaving your house and looking forward to a new land for yourself and your [fellow human]. This is why praying demands poverty, that is, the readiness to live a life in which you have nothing to lose so that you always begin afresh.

As long as religious people are well dressed, well fed, and well cared for, words about being in solidarity with the poor will remain pious words more likely to evoke good feelings than creative actions. As long as we are doing well what others are doing better and more efficiently, we can hardly expect to be considered the salt of the earth or the light of the world. In short, as long as we avoid displacement, we will miss the compassionate life to which our Lord calls us.

Poverty, pain, struggle, anguish, agony, and even inner darkness may continue to be part of our experience. They may even be God's way of purifying us. But life is no longer boring, resentful, depressing, or lonely because we have come to know that everything that happens is part of our way to the Father.

Radical servanthood challenges us, while attempting persistently to overcome poverty, hunger, illness, and any other form of human misery, to reveal the gentle presence of our compassionate God in the midst of our broken world.

This is why praying demands poverty, that is, the readiness to live a life in which you have nothing to lose so that you can always begin afresh. Whenever you willingly choose this poverty you make yourself vulnerable, but you also become free to see the world and to let the world show itself in its true form. You have no need to defend yourself. You can proclaim loudly what you know through your intimate contact with God, who is the source of all life.

In their poverty, the mentally handicapped reveal God to us and hold us close to the gospel.

As you simplify your life, the laws of the universe will be simpler; solitude will not be solitude, poverty will not be poverty, nor weakness weakness.

The fault-finder will find faults even in paradise. Love your life, poor as it is. You may perhaps have some pleasant, thrilling, glorious hours, even in a poor-house. The setting sun is reflected from the windows of the alms-house as brightly as from the rich man's abode; the snow melts before its door as early in the spring. I do not see but a quiet mind may live as contentedly there, and have as cheering thoughts, as in a palace.

I am convinced that if all men were to live as simply as I then did, thieving and robbery would be unknown. These take place only in communities where some have got more than is sufficient while others have not enough.

There are some who complain most energetically and inconsolably of any, because they are, as they say, doing their duty. I also have in my mind that seemingly wealthy, but most terribly impoverished class of all, who have accumulated dross, but know not how to use it, or get rid of it, and thus have forged their own golden or silver fetters.