Quotes About Poverty

Even the desire of contemplation can be impure, when we forget that true contemplation means the complete destruction of all selfishness—the most pure poverty and cleanness of heart.

Suppose that my poverty be a secret hunger for spiritual riches: suppose that by pretending to empty myself, pretending to be silent, I am really trying to cajole God into enriching me with some experience--what then? Then everything becomes a distraction.

But God gives true theologians a hunger born of humility, which cannot be satisfied with formulas and arguments, and which looks for something closer to God than analogy can bring you. This serene hunger of the spirit penetrates the surface of words and goes beyond the human formulation of mysteries and seeks, in the humiliation of silence, intellectual solitude and interior poverty, the gift of a supernatural apprehension which words cannot truly signify.

Far from ruining the purity of solitary prayer, petition guards and preserves that purity. The solitary, more than anyone else, is always aware of his needs before God. ... His prayer is an expression of his poverty. Petition, for him, can hardly become a mere formality, a concession to human custom, as if he did not need God in everything.

The poorest man in a religious community is not necessarily the one who has the fewest objects assigned to him for his use. Poverty is not merely a matter of not having things. It is an attitude which leads us to renounce some of the advantages which come from the use of things.

Why should I want to be rich when You were poor? Why should I desire to be famous and powerful in the eyes of men when some of those who exalted the false prophet and stoned the true rejected You and nailed You to the Cross? Why should I cherish in my heart a hope that devours me--the hope for perfect happiness in this life--when such hope, doomed to frustration, is nothing but despair?

For great and horrible punishments be appointed for thieves, wheras much rather provision should have been made that there were some means they might get their living, so that no man should be driven to this necessity.

We are here among you as seekers of refuge from our present-your future-a time of worldwide famine, exhausted fuel supplies, terminal poverty-the end of the capitalistic experiment. Once we came to understand the simpl...truth that earth's resources were limited, in fact soon to run out, the whole capitalistic illusion fell to pieces. Those of us who spoke this truth were denounced as heretics, as enemies of the prevailing economic faith. Like religious Dissenters of an earlier day...

the fact that crime and poverty are correlated is automatically taken to mean that poverty causes crime, not that similar attitudes or behavior patterns may contribute to both poverty and crime.

The vision of the anointed is one in which ills as poverty, irresponsible sex, and crime derive primarily from 'society,' rather than from individual choices and behavior. To believe in personal responsibility would be to destroy the whole special role of the anointed, whose vision casts them in the role of rescuers of people treated unfairly by 'society.

As in the general society, fertility tends to be greatest where people are poorest: "The rich get richer, and the poor have children." In

Today, poverty in America means whatever government statisticians in Washington say it means.

The welfare state contributes to this disparity by (1) reducing the need for people at the bottom to earn income and (2) by penalizing their earning of income, since higher income leads to a reduction in eligibility for government benefits.

Perhaps the most detrimental consequences of the implicit assumption of zero-sum transactions have been in poor countries that have kept out foreign trade and foreign investments, in order to avoid being "exploited.

China and India have been striking examples of poor countries whose abandonment of severe international trade and investment restrictions led to dramatic increases in their economic growth rates, which in turn led to tens of millions of their citizens rising out of poverty.

In the Occident the city has been the greatest opportunity and the worst influence; a place of creation and decay, of freedom and subjection, of riches and poverty, of splendor and misery, of communion and lonesomeness—an optimal milieu for talent, character, vice and corruption. Eric Hoffer

In contrast to times past when low-income people lived packed into overcrowded housing, Americans living below the official poverty level today have more housing space per person than the average European— not poor Europeans, but the average European.

Here the poor are a means to an end. These kinds of leftists show remarkably little interest in the creation of wealth, which has raised living standards for the poor, as compared to their obsession with redistribution, which has not. These kinds of leftists concentrate on inequalities that can be dealt with by turning money and power over to people like themselves. These kinds of leftists will never desert the cause that serves them so well, no matter how badly it serves others.

many poverty-stricken countries were unable to obtain much-needed capital because of their undependable laws and confiscatory policies toward foreign investors.

The dire poverty of the early nineteenth century Irish may be indicated by their average life expectancy of 19 years-compared to 36 years for contemporary American slaves-and the fact that slaves in the United States typically lived in houses a little larger than the unventilated huts of the Irish and slept on mattresses, while the Irish slept in piles of

even in their poverty they carried themselves with a fierce and stubborn pride that warned others to treat them with respect.

I am poor - obscure - just eighteen years of age - with a rapacious appetite for everything and principles as light as my purse.

Moi je me marre et je suis pauvre, vous vous emmerdez et vous êtes riche.

Stopping at a red light, Chris picks up his Bible and turns to the Old Testament book of Amos. "Here, for instance, in chapter five, the prophet says, 'You, Israel, you were supposed to take care of the poor and you're not doing it,' " Chris says. " 'You're using power and wealth to tilt the system in your favor.