Quotes About Poverty

He entombed himself in the flesh of a thousand fictional heroes, giving his favorites extension in life beyond their books, carrying their banners into the gray places of actuality, seeing himself now as the militant young clergyman, arrayed, in his war on slum conditions, against all the moneyed hostility of his fashionable church, aided in his hour of greatest travail by the lovely daughter of the millionaire tenement owner, and winning finally a victory for God, the poor, and himself.

The abjectly poor, and all those persons whose energies are entirely absorbed by the struggle for daily sustenance, are conservative because they cannot afford the effort of taking thought for the day after tomorrow; just as the highly prosperous are conservative because they have small occasion to be discontented with the situation as it stands today.

We regard wealth as something to be properly used, rather than as something to boast about. As for poverty, no one need to be ashamed to admit it: the real shame is in not taking practical measures to escape from it. -p147

The goodness of the land favored the enrichment of particular individuals, and thus created faction which proved a fertile source of ruin. It also invited invasion. [5] Accordingly Attica,5a from the poverty of its soil enjoying from a very remote period freedom from faction, [6] never changed its inhabitants. And here is no minor example of my assertion that the migrations were the cause of there being no correspondent growth in other parts.

We regard wealth as something to be properly used, rather than as something to boast about. As for poverty, no one need to be ashamed to admit it: the real shame is in not taking practical measures to escape from it. -p147 History of Peloponnesian War

Accordingly Attica, from the poverty of its soil enjoying from a very remote period freedom from faction

We still don't have a good word to describe what is missing in Cameroon, indeed in poor countries across the world. But we are starting to understand what it is. Some people call it 'social capital, or maybe 'trust'. Others call it 'the rule of law', or 'institutions'. But these are just labels. The problem is that Cameroon, like other poor countries, is a topsy-turvy world in which it's in most people's interest to take action that directly or indirectly damages everyone else.

The question is wether any environmental catastrophe, even severe climate change, could possibly inflict the same terrible human cost as keeping 3 or 4 billion people in poverty. To ask that question is to answer it.

Net wealth is a great way to measure riches, but not such a good way to measure poverty. Lots of people have zero, or less than zero. Some of them are destitute; others, like the junior doctor, are going to be fine.

el sistema no mercantil tiene la reconfortante ventaja de ocultar el hecho de que los pobres no reciben la misma calidad de educación que los ricos.

He was poor and foolish and people will always have a place in their hearts for the harmless.

Rich got a plan for living. Poor got a plan for dying.

The educated class knows the value of good health to quality of life and is willing to pay for it. The poor are more likely to trap themselves in a culture of smoking, poor nutrition, obesity, drugs, and only sporadic attention from a physician.

Poor people have poor options. Chavez found the Army almost by accident, and had found it a true open of security and opportunity and fellowship and respect.

It's easier to robe the poor.

But if you don't address financial issues in a grown-up fashion, you'll end up poor, which is no fun at all.

If you're not very careful, your creative business, the very thing which you hoped would lead to liberty and riches, will instead trap you in a hell of hard-working poverty.

Ironically, it was the father's blessing that actually financed the prodigal son's trip away from the Father's face! and it was the son's new revelation of his poverty of heart that propelled him back into his Father's arms. Sometimes we use the very blessings that God gives us to finance our journey away from the centrality of Christ. It's very important that we return back to ground zero, to the ultimate eternal goal of abiding with the Father's in intimate communion. (pg. 243)

We have churches filled with people who can win Bible trivia contests but who don't know Him. I am afraid that some of us have been sidetracked or entangled by everything from prosperity to poverty, and we've become such an ingrown society of the self-righteous that our desires and our wants and those

I don't think anybody cares about unwed mothers unless they're black or poor. The question is not morality, the question is money. That's what we're upset about.

It comforts everybody to think of all Negroes as dirt poor, and to regard those who were not, who earned good money and kept it, as some kind of shameful miracle. White people liked that idea because Negroes with money and sense made them nervous. Colored people liked it because, in those days, they trusted poverty, believed it was a virtue and a sure sign of honesty. Too much money had a whiff of evil and somebody else's blood.

Homelessness has been recharacterized as streetlessness. Not the poor deprived of homes, but the homed being deprived of their streets.

Black women were armed; black women were dangerous and the less money they had the deadlier the weapon they chose.

What does 'poor' mean? No television?" Steve raised his eyebrows. "It means no money," said Bride. "Same thing," he answered. "No money, no television." "Means no washing machine, no fridge, no bathroom, no money!" "Money get you out of that Jaguar? Money save your ass?