Quotes About Poverty

one East European Christian observed, "You Western Christians often seem to consider material prosperity to be the only sign of God's blessing. On the other hand, you often seem to perceive poverty, discomfort, and suffering as signs of God's disfavor. In some ways we in the East understand suffering from the opposite perspective. We believe that suffering may be a sign of God's favor and trust in the Christians to whom the trial is permitted to come.

God is present in the hungry, the homeless, the sick, and the imprisoned, as Jesus claimed in Matthew 25, and we serve God when we serve them.

Our need to give is every bit as desperate as the poor's need to receive.

why the United States, the wealthiest nation in the world, has emerged as a pressure cooker for producing destitute addicts embroiled in everyday violence. Our challenge is to portray the full details of the agony and the ecstasy of surviving on the street as a heroin injector without beatifying or making a spectacle of the individuals involved

The valence of violence around gender and generational authority becomes especially charged when avenues for asserting hierarchy and achievement are limited by poverty, chronic drug and alcohol use, and social marginalization—all of which shape lumpen reality at the everyday level in the United States in the early twenty-first century.

All that was left of you was this sock, Peter went on in a small voice. Wally decided that if their family ever became poor, they could send Peter out to beg on street corners, because he obviously could wring your heart.

Wealth is the parent of luxury and indolence, and poverty of meanness and viciousness, and both of discontent.

Would he not say with Homer,. Better to be the poor servant of a poor master, and to endure anything, rather than think as they do and live after their ...

Wealth, and poverty; the one is the parent of luxury and indolence, and the other of meanness and viciousness, and both of discontent.

for the interests of rulers require that their subjects should be poor in spirit, and that there should be no strong bond of friendship or society among them, which love, above all other motives, is likely to inspire, as our Athenian tyrants learned by experience; for... [love] had a strength which undid their power...

There seem to be two causes of the deterioration of the arts. What are they? Wealth, I said, and poverty. How do they act? The process is as follows: When a potter becomes rich, will he, think you, any longer take the same pains with his art? Certainly not. He will grow more and more indolent and careless? Very true. And the result will be that he becomes a worse potter? Yes; he greatly deteriorates.

He who is the real tyrant, whatever men may think, is the real slave, and is obliged to practise the greatest adulation and servility, and to be the flatterer of the vilest of mankind. He has desires which he is utterly unable to satisfy, and has more wants than any one, and is truly poor, if you know how to inspect the whole soul of him: all his life long he is beset with fear and is full of convulsions, and distractions, even as the State which he resembles: and surely the resemblance holds?

Then this must be our notion of the just man, that even when he is in poverty or sickness, or any other seeming misfortune, all things will in the end work together for good to him in life and death: for the gods have a care of any one whose desire is to become just and to be like God, as far as man can attain the divine likeness, by the pursuit of virtue? Yes, he said; if he is like God he will surely not be neglected by him.

Examina si estas otras cosas no corrompen a los demás trabajadores hasta el punto de ocasionar su perversión. -¿Y cuáles son ellas? -La riqueza -contesté- y la indigencia.

tanto con la riqueza como con la indigencia resultan peores los productos de las artes y peores también los que las practican.

Wealth, I said, and poverty; the one is the parent of luxury and indolence, and the other of meanness and viciousness, and both of discontent.

Por tanto, del hombre justo hay que pensar que, si vive en pobreza o en enfermedades o en algún otro de los que parecen males, todo ello terminará para él en bien sea durante su vida, sea después de su muerte. Porque nunca será abandonado por los dioses el que se esfuerza por hacerse justo y parecerse a la divinidad, en cuanto es posible al ser humano la práctica de la virtud. -Es de creer -dijo- que el tal no será abandonado por su semejante.

Fanny Price leaves the poverty of her Portsmouth home to be brought up among the family of her

I, on the other hand, have a convincing witness that I speak the truth, my poverty.

Moreover, in fits of anger, in fears, in the disturbances that come over souls in bad fortune and the release from such things that comes with good fortune, in the experiences brought by diseases and wars and poverty, and the experiences brought upon human beings by the opposite circumstances — in all such situations what is noble and what is ignoble in each case must be taught and defined.

She lived with the doctor on Via Po, in a gloomy, dark apartment, barely warmed in winter by just a small Franklin stove, and she no longer threw out anything, because everything might eventually come in handy: not even the cheese rinds or the foil on chocolates, with which she made silver balls to be sent to missions to "free a little black boy.

The hardworking poor should receive wages and bread.

Sheltered by his caste, Sarcellus had not, as the impoverished must, made fear the pivot of his passions. As a result he possessed an immovable self-assurance. He felt. He acted. He judged. The fear of being wrong that so characterized Achamian simply did not exist for Cutias Sarcellus. Where Achamian was ignorant of the answers, Sarcellus was ignorant of the questions. No certitude, she thought, could be greater.

She led a submerged life, a life catacombed by poverty and ignorance