Quotes About Poverty

It's easy to be kind when you are poor. I've met a lot of kind people in my travels, but the cost of their kindness is exclusion from the outside world. As soon as a road is built, the kindness vanishes.

An Atheist believes that a hospital should be built instead of a church. An atheist believes that deed must be done instead of prayer said. An atheist strives for involvement in life and not escape into death. He wants disease conquered, poverty vanished, war eliminated.

We will not be intimidated or pushed off the world stage by people who do not like what we stand for, and that is, freedom, democracy and the fight against disease, poverty and terrorism.

Jesus' disciples are not people lacking resources, but they are poor because they belong to this people under the oppressive and demoralizing dominion of a foreign power (e.g., Lk 6:20). They are indeed thus poor in spirit (Mt 5:3). Jesus does not focus on a concern for the poor in the sense of people who lacked resources. In

The world is very different now. For man holds in his mortal hands the power to abolish all forms of human poverty, and all forms of human life.

To those peoples in the huts and villages of half the globe struggling to break the bonds of mass misery, we pledge our best efforts to help them help themselves, for whatever period is required - not because the Communists may be doing it, not because we seek their votes, but because it is right. If a free society cannot help the many who are poor, it cannot save the few who are rich.

Now the trumpet summons us again—not as a call to bear arms, though arms we need; not as a call to battle, though embattled we are—but a call to bear the burden of a long twilight struggle, year in and year out, rejoicing in hope, patient in tribulation—a struggle against the common enemies of man: tyranny, poverty, disease, and war itself. Inaugural Adress, January 20, 1961

There is inherited wealth in this country and also inherited poverty.

But let us begin. Now the trumpet summons us again - not as a call to bear arms, though arms we need - not as a call to battle, though embattled we are - but a call to bear the burden of a long twilight struggle, year in and year out, 'rejoicing in hope, patient in tribulation'- a struggle against the common enemies of man: tyranny, poverty, disease and war itself.

The world is very different now. For man holds in his mortal hands the power to abolish all forms of human poverty and all forms of human life. (20 January 1961).

A country cannot afford to ignore its poor and disadvantaged. Common humanity means that we should not.

People need change now, today. Even one more child dying from hunger, one more life blighted by poverty, is one too many.

The honest poor are the moneyless vulgar rich. Poverty forces them to have good qualities and pride in other things besides money. Then when they have money they don't know what to do with it. They forget all the old virtues, which weren't real virtues anyway. They think the only virtue is to make more money and to spend. They can't imagine that there are people to whom money is nothing. That the most beautiful things are quite independent of money.

If I could put a starving child before him and give it food and let him watch it grow well, I know he'd give money. But everything beyond what he pays for and sees himself get is suspicious to him. He doesn't believe in any other world but the one he lives in and sees. He's the one in prison; in his own hateful narrow present world.

I hate what G.P. calls the New People, the new class people with their cars and their money and their tellies and their stupid vulgarities and their stupid crawling imitations of the bourgeoisie. (...) The New People are still the poor people, it is the new form of poverty. The others hadn't any money and these haven't any soul.

Today, nearly everyone is much better off. Yet the rackety existence of the majority is as far removed from the security enjoyed by the truly wealthy as it was in Victorian times.(...) The wealthy can pass their lives without contact with the rest of society. So long as they do not pose a threat to the reach, the poor can be left to their own devices. Social democracy has been replaced by the oligarchy of the rich as part of the price of peace.

In Ake v. Oklahoma, the Court said: "When a State brings its judicial power to bear on an indigent defendant in a criminal proceeding, it must take steps to assure that the defendant has a fair opportunity to present his defense…. Justice cannot be equal where, simply as a result of his poverty, a defendant is denied the opportunity to participate meaningfully in a judicial proceeding in which his liberty is at stake.

Justice cannot be equal where, simply as a result of his poverty, a defendant is denied the opportunity to participate meaningfully in a judicial proceeding in which his liberty is at stake.

Percy had never owned a ball or a glove or a bat, had never played catch with his dad, had never dreamed of beating the Yankee. In fact he'd probably never dreamed of leaving the cotton patch. That thought was almost overwhelming.

Too poor to paint and too proud to whitewash.

You spend more on fancy coffee than I do on meals. Why can't you help the poor, the sick, the homeless?

The contrast was startling: the beauty of the ridges against the poverty of the people who lived between them. There were some pretty homes with neat lawns and white picket fences, but the neighbors were usually not as prosperous.

You see, Mr. Snowden, the Constitution says, quite clearly, that you cannot imprison a poor person for failing to pay his debts. I don't expect you to know this because you work for a bunch of crooks. However, trust me on this, the federal judges understand it because they've read the Constitution, most of them anyway. Debtors' prisons are illegal. Ever heard of the Equal Protection Clause?

Too poor to paint and too proud to whitewash.' That's the perfect description of Tessa's family.