Quotes About Jungian

Cheerios bring back memories. I actually don't think I ate them much as a kid, though; maybe it's some sort of Jungian memory, I don't know. But they have so much sugar, it's great.

It seems essential to try to find some meaning to life and I guess Jungian philosophy is the one that's helped me understand myself and the world more than anything else.

Is there a higher energy? I would say yes, even if the energy is collective. Even if it's kind of Jungian, or the whole thing is collective consciousness, that may be God as far as I'm concerned. So is there an energy that's higher than mine? Yes. But would I claim it as God? I would say no.

Is there a higher energy? I would say yes, even if the energy is collective. Even if it's kind of Jungian, or the whole thing is collective consciousness, that may be God as far as I'm concerned. So is there an energy that's higher than mine? Yes.

Jungians have found that in every man there is a feminine sub-personality called the Anima, made up of the feminine archetypes. And in every woman there is a masculine sub-personality called the Animus, made up of the masculine archetypes.

An armchair Jungian would say the whole thing is about my own ongoing spiritual search. My interior life has always been one of trying to find a spiritual link, maybe because I'm from a family of separate religious philosophies: Protestant and Catholic.

For better or for worse, my brother and I both have some Jungian leanings, so we're tempted to think that these bits and bobs of the past are knocking around in everyone's heads somehow to some degree, and they just need to be jiggled into the front of their head in the mind again.

Grielescu was a famous scholar, not exactly a follower of Jung—but not exactly not a Jungian. He was a hard one to place.

But unlike many of his detractors, one suspects, Jung worked on his shadow: 'It is indeed no small matter to know one's own guilt and one's own evil, and there is certainly nothing to be gained by losing sight of one's shadow. When we are conscious of our guilt we are in a more favourable position – we can at least hope to change and improve ourselves' (CW X, para. 440).

What distinguishes the Jungian approach to developmental psychology from virtually all others is the idea that even in old age we are growing towards realization of our full potential.

What distinguishes the Jungian approach to developmental psychology from virtually all others is the idea that even in old age we are growing towards realization of our full potential. This

Marion Woodman—the great Jungian analyst and author—says that we come to the mythic Crossroads during "moments in our lives where the unconscious crosses consciousness; where the eternal crosses the transitory; where a higher will demands the surrender of our egos.

I am empty only in the sense that there is nothing fixed or intrinsically real at the core of my identity as a person. Recognition of such emptiness therefore liberates one to change and transform oneself. And this, it seems, is precisely what the Jungian theory of individuation describes, yet in a language that is affirmative rather than negative.

I trained in psychiatry in the 1970s, and much of our training was about what was then psychoanalytic theory, with a little bit of theory from Jungian psychology and a few other places.

In Jungian circles, shame is often referred to as the swampland of the soul.

I've always been fascinated by the concept of reincarnation. I learned that many brilliant people were interested in reincarnation, including Carl Jung. I'm a big Jungian. So I began writing novels involving theories integrating past and present, even if the past element in the novel took place 500 or 1,000 years ago.

There are three aspects of the feminine element of being in the Jungian approach. The first one is being grounded within one's own nature. The second one is the capacity to then be truly related to another person and to other people. And the third aspect, which is another aspect of eros, is how personally related we are to life.

The Jungian view of drama would be that it affects all of our imaginations and somehow taps into our hidden, ancient, primordial memories.

the spirit of the depths teaches me that I am a servant, in fact the servant of a child. This dictum was repugnant to me and I hated it. But I had to recognize and accept that my soul is a child

another common peculiarity of hysterics, namely, that of taking everything personally, of never being able to remain objective, and of allowing themselves to be carried away by momentary impressions; this again shows the characteristics of the enhanced object-libido.

Like all numinous contents, they have a tendency to self-amplification, that is to say they form the nuclei for an aggregation of synonyms. These

Thus the interpretation of dreams, whether by the analyst or by the dreamer himself, is for the Jungian psychologist an entirely personal and individual business (and sometimes an experimental and very lengthy one as well) that can by no means be undertaken by rule of thumb.

NevÄ›domá anima je vyslovenÄ› bezvztahovou a autoerotickou bytostí, která netouží po ni?em, kromÄ› úplného ovládnutí jedince, ?ímž se muž stává zvláÅ¡tním a nepÃ…â"¢íznivým zp?sobem zženÅ¡tilým.

Luna is really the mother of the Sun, which means, psychologically, that the unconscious is pregnant with consciousness and gives birth to it.