Quotes About Sustainability

But it is not enough to weep for our lost landscapes; we have to put our hands in the earth to make ourselves whole again. Even a wounded world is feeding us. Even a wounded world holds us, giving us moments of wonder and joy. I choose joy over despair. Not because I have my head in the sand, but because joy is what the earth gives me daily and I must return the gift.

objects . . . will remain plentiful because they are treated as gifts.

Are all the pieces of the ecosystem still here and doing their duty?

We tend to respond to nature as a part of ourselves, not a stranger or alien available for exploitation.

How generously they shower us with food, literally giving themselves so that we can live. But in the giving their lives are also ensured. Our taking returns benefit to them in the circle of life making life, the chain of reciprocity...We reciprocate the gift by taking care of the grove, protecting it from harm, planting seeds so that new groves will shade the prairie and feed the squirrels.

Just about everything we use is the result of another's life, but that simple reality is rarely acknowledged in our society.

the role of land as renewable resource of knowledge and ecological insight

all the world is a commodity, how poor we grow. When all the world is a gift in motion, how wealthy we become.

map of balance and harmony.

How can we begin to move toward ecological and cultural sustainability if we cannot even imagine what the path feels like? If we can't imagine the generosity of geese?

What else can you offer the earth, which has everything? What else can you give but something of yourself? A homemade ceremony, a ceremony that makes a home.

the Thanksgiving Address was spoken to greet the day: "Let us put our minds together as one and send greetings and thanks to our Mother Earth, who sustains our lives with her many gifts.

Leave this place better than you found it," she admonished. And so we did. We also had to leave wood for the next person's fire, with tinder and kindling

Had all the things in the market merely been a very low price, I probably would have scooped up as much as I could. But when everything became a gift, I felt self-restraint. I didn't want to take too much.

it is not the land that is broken, but our relationship to it. Restoration is imperative for healing the earth, but reciprocity is imperative for long-lasting, successful restoration. Like other mindful practices, ecological restoration can be viewed as an act of reciprocity in which humans exercise their caregiving responsibility for the ecological systems that sustain them. We restore the land, the land restores us.

In her house, we learned that everything we put in our mouths, everything that allows us to live, is the gift of another life. I remember lying with her at night as she made us thank the rafters of her house and the wool blankets we slept in. My grandma wouldn't let us forget that these are all gifts, which is why you take care of everything, to show respect for that life.

We would be outraged at the moral trespass. So it should be for the earth. The earth gives away for free the power of wind and sun and water, but instead we break open the earth to take fossil fuels. Had we taken only that which is given to us, had we reciprocated the gift, we would not have to fear our own atmosphere today.

Restoring land without restoring relationship is an empty exercise. It is relationship that will endure and relationship that will sustain the restored land. Therefore, reconnecting people and the landscape is as essential as reestablishing proper hydrology or cleaning up contaminants.

These are ceremonies of practical reverence.

Like other mindful practices, ecological restoration can be viewed as an act of reciprocity in which humans exercise their caregiving responsibility for the ecosystems that sustain them. We restore the land, and the land restores us.

The earth gives away for free the power of wind and sun and water, but instead we break open the earth to take fossil fuels. Had we taken only that which is given to us, had we reciprocated the gift, we would not have to fear our own atmosphere today.

Perhaps we can think of the Honorable Harvest as a mirror by which we judge our purchases. What do we see in the mirror? A purchase worthy of the lives consumed? Dollars become a surrogate, a proxy for the harvester with hands in the earth, and they can be used in support of the Honorable Harvest—or not.

With their tobacco and their thanks, our people say to the Sweetgrass, "I need you." By its renewal after picking, the grass says to the people, "I need you, too." Mishkos kenomagwen. Isn't this the lesson of grass? Through reciprocity the gift is replenished. All our flourishing is mutual.

Nuts are like the pan fish of the forest, full of protein and especially fat—"poor man's meat