Quotes About Sustainability

My wish simply is to live my life as fully as I can. In both our work and our leisure, I think, we should be so employed. And in our time this means that we must save ourselves from the products that we are asked to buy in order, ultimately, to replace ourselves.

One of the most important resources that a garden makes available for use, is the gardener's own body. A garden gives the body the dignity of working in its own support. It is a way of rejoining the human race.

Good farmers, who take seriously their duties as stewards of Creation and of their land's inheritors, contribute to the welfare of society in more ways than society usually acknowledges, or even knows. These farmers produce valuable goods, of course; but they also conserve soil, they conserve water, they conserve wildlife, they conserve open space, they conserve scenery.

The promoters of the global economy...see nothing odd or difficult about unlimited economic growth or unlimited consumption in a limited world.

The Earth is what we all have in common.

What could be more superstitious than the idea that money brings forth food?

We still (sometimes) remember that we cannot be free if our minds and voices are controlled by someone else. But we have neglected to understand that we cannot be free if our food and its sources are controlled by someone else. The condition of the passive consumer of food is not a democratic condition. One reason to eat responsibly is to live free. (pg. 323, The Pleasures of Eating)

For the true measure of agriculture is not the sophistication of its equipment the size of its income or even the statistics of its productivity but the good health of the land.

He imagines a necessary joy in things that must fly to eat.

It was a country . . . that he and his people had known how to use and abuse, but not how to preserve.

Our present idea of freedom is only the freedom to do as we please: to sell ourselves for a high salary, a home in the suburbs, and idle weekends. But that is a freedom dependent upon affluence, which is in turn dependent upon the rapid consumption of exhaustible supplies. The other kind of freedom is the freedom to take care of ourselves and of each other. The freedom of affluence opposes and contradicts the freedom of community life.

When people learn to preserve the richness of the land that God has given them and the rights to enjoy the fruits of their own labors then will be the time when all shall have meat in the smokehouse corn in the crib and time to go to the election. (W.C. of Rural Neck KY in a letter to Farmers Home Journal - 1892)

There can be no such thing as a "global village." No matter how much one may love the world as a whole, one can live fully in it only by living responsibly in some small part of it.

A good community, in other words, is a good local economy.

I became a sort of garden fanatic, and I am not over it yet. You can take a few seed peas, dry and dead, and sow them in a little furrow, and they will sprout into a row of pea vines and bear more peas—it may not be a miracle, but that is a matter of opinion.

For agrarians, the correct response is to stand confidently on our fundamental premise, which is both democratic and ecological: the land is a gift of immeasurable value. If it is a gift, then it is a gift to all the living in all time. To withhold it from some is finally to destroy it for all. For a few powerful people to own or control it all, or decide its fate, is wrong.

Give a man a fish, and he can eat for a day. But teach a man how to fish, and he'll be dead of mercury poisoning inside of three years.

When Social Security began making monthly distributions in 1940, there were 160 workers for every senior receiving benefits. In 1950, there were 16.5; today, 3; in 20 years, there will be but 2. Now, the average senior receives in Social Security about a third of what the average worker makes. Applying that ratio retroactively, this means that in 1940, the average worker had to pay only 0.2% of his salary to sustain the older folks of his time; in 1950, 2%; today, 11%; in 20 years, 17%.

It is a flower that sprouts and grows when others pour water upon it. I think sometimes that I spent so much time worrying about how to protect and strengthen the flower—even going so far as to graft in a new stem and root system—that I forgot to simply water it.

a human on a bicycle is the most efficient traveler among all machines and animals.

People who live in monofunctional, car-dependent neighborhoods outside of urban centers are much less trusting of other people than people who live in walkable neighborhoods where housing is mixed with shops, services, and places to work.

The logical response to these converging crises would be to alter our individual and collective behavior in order to stave off disaster. It demands using less energy and raw materials. It means moving more efficiently and moving shorter distances. It means living closer together and sharing more spaces, walls, and vehicles. It means collecting experiences rather than objects.

result from living in communities that force people to drive. Just living in a sprawling city has the effect of four years of aging.

use, mixed income, density, and transit.