Quotes About Jewish

you want to know the key to end-times hatred of Israel and the Jewish people, you need to understand the core problem rests within the heart of American Evangelicalism.

It goes without saying that the Jewish people can have no other goal than Palestine and that, whatever the fate of the proposition may be, our attitude toward the land of our fathers is and shall remain unchangeable.

The Arab world needs to appreciate that legitimate historical claims and modern necessities are what make Israel the homeland of the Jewish people.

Throughout my childhood, a heavy cloud of pain and disappointment and insecurity hovered over my home, my little street, my neighborhood, Jewish Jerusalem, Jewish Israel.

We should never forget that Hollywood was built by Europeans, and the old Jewish boys from Eastern Europe.

I'm a good Jewish boy from Edison, New Jersey, so I went and saw 'Fiddler on the Roof' because you have to: that's part of your bar mitzvah experience.

I was always a little unsteady in my self-belief. Then there was the Jewish thing. I love being Jewish, I have no problem with it at all. But it did become like a scar, with all these people saying you don't look it.

The problem, then, with the idea of Jesus as a nationalistic, Jewish revolutionary is that it's way too small a picture: his revolution was far greater than that, and the rebellion he began was aimed at a far, far greater power.

After she left everything fell apart. No Jew was safe. There were rumors of unfathomable things, and because we couldn't fathom them we failed to believe them, until we had no choice and it was too late. p 8

As a child, Chomsky was influenced by the radical Jewish intellectual culture in New York City, where he regularly visited newsstands and bookstores with anarchist literature. According to Chomsky, this was a "working class culture with working class values, solidarity, socialist values."4

The bigger the lie, the more believable it becomes to the average Arab citizen. Thus, Arab media never fail to be less than outrageous. They blamed the defeat on none other than Israel, as though self-defense and self-preservation was not a right to be exercised by the Jewish enemy.

I've always believed that the concept of the Jewish princess was invented by a Jewish prince who couldn't get his wife to fetch him the butter.

there I was, trying to hold up my end in a city where you can't even buy a decent bagel. I don't mean to make it sound as if it's all about being Jewish, but that's another thing about Washington. It makes you feel really Jewish if that's what you are.

there I was, trying to hold up my end in a city where you can't even buy a decent bagel. I don't mean to make it sound as if it's all about being Jewish, but that's another thing about Washington. It makes you feel really Jewish if that's what you are. It's not just that there are so many Gentiles there; it's that the Gentiles are so Gentile. Listen, even the Jews there are sort of Gentile.

Later came the compulsory Aryanizations, which began in November 1938.4 The government seized Jewish property without compensation and sold the plunder to German companies or individuals.

In Jewish tradition it is forbidden to throw away writings invoking the name of God. Prayer books. Scrolls. Encyclopedias. Garments. Tefillin straps. Even pamphlets or cartoon books. Instead of being destroyed, the texts are interred in a genizah, a burial place for the written word.

To me the Zionists, who want to go back to the Jewish state of A.D. 70 (destruction of Jerusalem by Titus) are just as offensive as the Nazis. With their nosing after blood, their ancient cultural roots, their partly canting, partly obtuse winding back of the world they are altogether a match for the National Socialists. That is the fantastic thing about the National Socialists, that they simultaneously share in a community of ideas with Soviet Russia and with Zion.

the best sources in the Western tradition have argued that morality is much more than, indeed qualitatively different from, the sum of the values that an essentially autonomous self chooses for itself. Classical, Jewish, and Christian sources, such as Plato, Aristotle, and Cicero, or Augustine, John Chrysostom, Maimonides, Thomas Aquinas, and John Calvin, insist that morality is neither plural nor subjective.

They gave it the seductive name Al Fatat—"Young Girl."* Its aim was the liberation of the Arab world from Turkey's Ottoman Empire. More important, it represented the first manifestation of a renascent Arab nationalism that disputed Jewish claims to Palestine for half a century.

With the Crusades, spiritual apartheid became systematic slaughter. Shrieking their cry "Deus vult! God wills it!," the Crusaders fell on every hapless Jewish community on their route to Jerusalem.

It was Zionism. With the energy of his despair, Herzl produced its blueprint, a one-hundred-page pamphlet titled Der Judenstaat—"The Jewish State." "The Jews who will it," it began, "shall have a state of their own.

Although God and His promise of a better life hereafter may have been dismissed by Kramer as just another false comfort, the muscular directness of his writing, its spontaneous spoken-ness, its proud discomfort, its inelegant elegance, are Jewish tropes.

When we consider the extracanonical texts of ancient Jewish tradition, the divine Spirit is most often associated with prophecy.8 This is the case in texts from a Palestinian provenance (e.g., Jub. 25:14; 31:12; 1 En. 91:1; 1QS 8:15-16)

In sum, it appears that the sort of Jesus-devotion reflected in Paul's letters was shared among Jewish believers in Roman Judea as well as among Paul's churches.