Quotes About Welfare

The pattern is inexorable in its degenerative failures. You see it repeated in the systems of slavery, of welfare states, of caste-ridden religions, of socializing bureaucracies--in any system which creates and maintains dependencies. Too long a parasite and you cannot exist without a host.

When someone died in the wilderness of frontier America, that person's physical remains were buried and the handcarts continued west, but the mourning survivors had hope for their loved one's eternal soul. However, when someone dies spiritually in the wilderness of sin, hope may be replaced by dread and fear for the loved one's eternal welfare.

When economist William Beveridge dreamed up the postwar welfare state he wanted to fight five 'giant evils' - want, disease, ignorance, squalor and idleness. Fast forward 65 years and it seems the last New Labour government grew an Unfair State that fuelled - not fought - one of those evils: idleness.

How can we teach our children to be responsible beyond themselves and care for other human beings' welfare and for the welfare of the planet and all that it contains? It's a difficult lesson to convey, when, more than 20 years after the Exxon Valdez disaster, Prince William Sound is still experiencing the damaging effects.

Part of America's greatness is its willingness to care for those who are truly in need. But those who defraud the system take money and resources away not only from American taxpayers but also from those who truly need help.

In 2010, the excesses of the social welfare state are well known and understood to all Americans except the liberal wing of the Democratic Party, which controls Congress.

I call crony capitalism, where you take money from successful small businesses, spend it in Washington on favored industries, on favored individuals, picking winners and losers in the economy, that's not pro-growth economics. That's not entrepreneurial economics. That's not helping small businesses. That's cronyism, that's corporate welfare.

The individual's striving for his own gain, in fine, without an equal emphasis on social welfare, no longer automatically brings good to the community.

As Mises wrote in 1919, "one can say without exaggeration that inflation is an indispensable means of militarism. Without it, the repercussions of war on welfare become obvious much more quickly and penetratingly; war weariness would set in much earlier.

I think the best possible social program is a job

Welfare's purpose should be to eliminate, as far as possible, the need for its own existence.

It's difficult to believe that people are still starving in this country because food isn't available.

the military has become a substitute welfare state for a large swath of small-town America. In a sense, the military—despite its reputation for political conservatism—has become the last outpost of Big Government paternalism in the United States. In

Je voudrais voir un peu Louis XIV avec un assuré social!...Il verrait si l'Etat c'est lui !..

the stereotype of the lazy academic is, like that of the welfare queen, a politically useful myth" (par. 24).

The outstanding coach is a teacher that gets all his squad to accept the role that he considers to be the most important for the welfare of all.

The strength of God's love in Christ enabled Him to give up His life wholly for us. The same strength is available to us, and as we yield ourselves wholly to it, we shall be able to make the welfare of others the central object of our lives. Those who give themselves wholly into the keeping of God's love will experience His power and all-sufficiency.

Moreover, poor people are never opposed to big government because they're exempt from all the annoying things that government does. They're not worried about taxes: The government is not going to raise any taxes that they pay. They drive unlicensed cars, have no insurance, flee accidents, and couldn't pay a court judgment anyway. The government doesn't want to get in touch with the poor for any reason other than to give them things.

About a third of pre-1965 immigrants went home—except British and Jewish immigrants, less than 10 percent of whom returned.17 Now no one goes home, they go on welfare. Today's immigrants aren't coming here to breathe free, they're coming to live for free.

Amnesty will be fantastic for the economy. Unless we're talking about the Mexican economy, this is patently ridiculous. Adding another 30 million poor, unskilled, non-taxpaying, welfare-receiving people to America is good only for government workers and employers who refuse to mechanize their operations or pay Americans one dollar more.

A decent provision for the poor is the true test of civilisation.

A man of a right spirit is not a man of narrow and private views, but is greatly interested and concerned for the good of the community to which he belongs, and particularly of the city or village in which he resides, and for the true welfare of the society of which he is a member.

Let us revise our views and work from the premise that all laws should be for the welfare of society as a whole and not directed at the punishment of sins.

In particular, we must observe   this general rule, that we cordially desire and labor for the welfare   of the whole human race. Thus it will come to pass, that we shall not   only give way to the exercise of God's mercy, but shall also wish the   conversion of those who seem obstinately to rush upon their own   destruction. In