Quotes About Cross

Polls? Nah... they're for strippers and cross country skiers.

Nothing makes people crosser than being considered too old for love.

The Cross isn't an ornament, mere symbol. It's the mystery of God's love, that He died for our sins.

The people hung upon His words - that is, until they hung Him on a cross. Admiration is fleeting. Love is eternal.

He have allowed us to redeem one soul already, and we go out as the old knights of the Cross to redeem more. Like them we shall travel towards the sunrise. And like them, if we fall, we fall in good cause.

When I asked him if he knew Count Dracula, and could tell me anything of his castle, both he and his wife crossed themselves, and, saying that they knew nothing at all, simply refused to speak further. It was so near the time of starting that I had no time to ask anyone else, for it was all very mysterious and not by any means comforting.

Gideon opened his and read, "Prosperity will knock on your door soon." I snorted. Cary shot me a look. "I know, right? You snatched someone else's cookie, Cross." "He better not be anywhere near someone else's cookie," I said dryly. Reaching over, Gideon plucked half of mine out of my fingers. "Don't worry, angel. Your cookie is the only one I want.

Did you know that jewelry shop is a Cross Industries property? Gideon Cross has offered a quarter-million dollar reward for information leading to the arrest of the thieves.

Wavering between the profit and the loss In this brief transit where the dreams cross The dreamcrossed twilight between birth and dying

But to follow Jesus is not to imitate him, for following him does not mean becoming a Jesus oneself. Nor does it mean admiration of a hero and a mystical contemporaneity with him.[48] One follows Christ in one's own response to the mission of Christ at the present day and in taking up one's own cross.

In concrete terms, God is revealed in the cross of Christ who was abandoned by God. His grace is revealed in sinners. His righteousness is revealed in the unrighteous and in those without rights, and his gracious election in the damned. The

Many commit the same crime with a different destiny; one bears a cross as the price of his villainy, another wears a crown.

God's word tells us that righteousness is a gift; it cannot be earned. But godliness is not a gift. We must pay a price to touch godliness through a daily decision to die to self and embrace the cross. God calls us to learn godliness in the classroom of life among people as we sit on airplanes and buses, walk among our neighbors and labor at our factories or desks.

Isaac the Syrian warns us that God's wrath visits all who refuse the bitter cross of agony, the cross of active suffering, and who, striving after visions and special graces of prayer, waywardly seek to appropriate the glories of the Cross. He also says, "God's grace comes of itself, suddenly, without our seeing it approach. It comes when the place is clean." Therefore, carefully, diligently, constantly clean the place; sweep it with the broom of humility.

I remember once doing a benefit for a Jewish charity and wearing an enormous cross. I kind of don't let the audience dictate anything to me. I sort of dictate to them, and they better be on board.

John 6 is one of the most theologically complex chapters in the Gospel. There is deep reflection on Jewish liturgical traditions and on many biblical themes: the tree of life in Eden, the manna in the wilderness, Wisdom's invitation to share in her food. These Old Testament realities help us to understand Jesus and the gift of his body and blood on the cross and in the Eucharist.

The Lord has a unique way of preparing His servants for His work. It's one that involves transformation. And transformation always involves emptying, suffering, and loss. Humanity's way is to hand you a method. Divinity's way is to hand you a cross.

The ancient Orthodox understanding of the Cross is that Christ went heroically into the depths of Hades and destroyed its power; he rescued us and set us free. The Father forgives our sins without satisfaction, payment, or penalty. Christ offers himself to the Father as a sacrifice, not a payment.

Undoubtedly, he suffered on the Cross, but icons don't depict him in agony. They show him as our rescuer, the great hero of our salvation story.

The abundance of the gifts of the Spirit . . . does not mean that the believer will be transferred from a struggling faith to a purely triumphant faith but that the believer will become a participant, by the Spirit, in the glorification of Christ," a glorification, we recall, that entails a Cross.

If in our hearts we really don't believe that God loves us as we are, if we are still tainted by the lie that we can do something to make God love us more, we are rejecting the message of the cross.

The signature of Jesus, the Cross, is the ultimate expression of God's love for the world. The church is the church of the crucified, risen Christ only when it is stamped with his signature; only when it faces outward and moves with him along the way of the Cross. Turned inward upon itself in bickering and theological hairsplitting, the church loses its identity and its mission.

If in our hearts we really don't believe that God loves us as we are, if we are still tainted by the lie that we can do something to make God love us more, we are rejecting the message of the cross.

In his landmark work The Crucified God, Jürgen Moltmann says, "We have made the bitterness of the Cross tolerable to ourselves by learning to understand it as a theological necessity for the process of salvation."3 Of course, theological necessities do not sweat blood in the night.