Quotes About Value

all cases, therefore, the use-value of the labour-power is advanced to the capitalist: the labourer allows the buyer to consume it before he receives payment of the price; he everywhere gives credit to the capitalist. That this credit is no mere fiction, is shown not only by the occasional loss of wages on the bankruptcy of the capitalist,[181] but also by a series of more enduring consequences.

Por eso el dinero constituye el punto de arranque y el punto final de todo proceso de valorización.

The formula itself expresses that the money is not spent here as money, but is only advanced, and is thus simply the money form of capital, money capital. It further expresses the fact that it is the exchange-value, not the use-value, that is the decisive inherent purpose of the movement.

No es la máquina la que trabaja, sino que se trabaja en ella, para restaurar su valor de uso.

M–L is the characteristic moment of the transformation of money capital into productive capital, for it is the essential condition without which the value advanced in the money form cannot really be transformed into capital, into value-producing surplus-value. M–mp is necessary only in order to realize the mass of labour bought by way of M–L.

because in the form of wages labour is bought with money, and this is taken as the characteristic feature of a 'money economy'.

The irrationality consists in the fact that labour as the value-forming element cannot itself possess any value, and so a certain quantity of labour cannot have a value that is expressed in its price, in its equivalence with a certain definite quantity of money.

Money is the universal equivalent form of all commodities, which already show in their prices that they ideally represent a specific sum of money, expect to be transformed into money, and only receive the form in which they can be converted into use-values for their possessor by changing places with money.

What is characteristic is not that the commodity labour-power can be bought, but the fact that labour-power appears as a commodity.

Use values become a reality only by use or consumption: they also constitute the substance of all wealth, whatever may be the social form of that wealth. In the form of society we are about to consider, they are, in addition, the material depositories of exchange value.

The usefulness of a thing makes it a use-value.4 But this usefulness does not dangle in mid-air. It is conditioned by the physical properties of the commodity, and has no existence apart from the latter. It is therefore the physical body of the commodity itself, for instance iron, corn, a diamond, which is the use-value or useful thing. This property of a commodity is independent of the amount of labour required to appropriate its useful qualities.

A use-value, or useful article, therefore, has value only because abstract human labour is objectified or materialized in it. How, then, is the magnitude of this value to be measured? By means of the quantity of the value-forming substance, the labour, contained in the article. This quantity is measured by its duration, and the labour-time is itself measured on the particular scale of hours, days etc.

The brilliancy of Aristotle's genius is shown by this alone, that he discovered, in the expression of the value of commodities, a relation of equality. The peculiar conditions of the society in which he lived, alone prevented him from discovering what, "in truth," was at the bottom of this equality.

The utility of a thing makes it a use value.[14] But this utility is not a thing of air. Being limited by the physical properties of the commodity, it has no existence apart from that commodity. A commodity, such as iron, corn, or a diamond, is therefore, so far as it is a material thing, a use value, something useful. This property of a commodity is independent of the amount of labour required to appropriate its useful qualities.

The capitalist knows that all commodities, however scurvy they may look, or however badly they may smell, are in faith and in truth money, inwardly circumcised Jews, and what is more, a wonderful means whereby out of money to make more money.

The devaluation of the world of men is in direct proportion to the increasing value of the world of things.

Economy of time, to this all economy ultimately reduces itself.

Fixed and circulating capital are now no longer distinct and independent capital investments, but rather different portions of the same productive capital, which form different shares of the total value in different spheres of investment.

La riqueza de las sociedades en las que domina el modo de producción capitalista se presenta como un enorme cúmulo de mercancías, y la mercancía individual como la forma elemental de esa riqueza

y, en términos generales, advertiréis, frente a un enorme aumento de valor no sólo de las mercancías, sino también en general de las operaciones en dinero, una tendencia a la disminución progresiva de los medios de pago.

Ar m?lest?bu ir t?pat k? ar des?m: ir gan liesas c?kga?as ž?v?jumi, gan tradicion?l? Bolo?as desa. Visam ir sava vieta un noz?me.

Each day as we make our plan of what we need to accomplish, let us ask God to love through us. In every deed and action, every errand and responsibility, may His supernatural love be evident in all we say and do... if I am doing a plethora of great activities, but do not show love to the people around me, it is all worthless.

Trust isn't a gift, Cameron. You earn it, and it's not cheap.

Life is too precious to be unhappy.