Quotes About Economy

In 1955 Australia and Canada supplied 61 per cent of British wheat imports, while Australia and New Zealand contributed 60 per cent of its meat imports. By contrast, the Six remained a net importer of food until 1958.47 As late as 1960, two-thirds of British exports and perhaps 90 per cent of capital investment went outside Europe.48

His life spanned not just the collapse of British power, but the growing enfeeblement of the British economy. It spanned the passage from certainty to uncertainty, from the perfumed garden of his youth to the jungle of his mature years, where monsters prowled.

In 1939, Keynes had doubted whether 'capitalistic democracy' would ever be willing to make the 'grand experiment' which would prove his theory. In war the experiment was made, and the theory worked. The economy was run at full capacity with only very moderate inflation.

By the end of 2007, UK household debt had reached 177% of disposable income, mortgage debt 132%. Martin Wolf wrote in the Financial Times in September 2008

A successful society is characterized by a rising living standard for its population, increasing investment in factories and basic infrastructure, and the generation of additional surplus, which is invested in generating new discoveries in science and technology.

Apakah di Wall Street atau di sebuah lingkungan kumuh di Surabaya, tidak ada kapitalisme tanpa artikulasi lokal.

Harus diingat, Indonesia adalah sebuah negara di mana sejak pertengahan 1960-an bahkan wacana ekonomi Islam memperlihatkan pengaruh gagasan-gagasan Marxis dan sosialis yang kukuh.

The quasi-mythical competitive "free market" provides an overpowering metaphor for a free and efficient economy, but it has little to do with real-world capitalism. As Charles E. Lindblom put it, conventional wisdom continually "stumbles" and is incapable of grasping capitalism as a system, "because the market's dazzling benefits half blind it to the defects.

The democratization of the Internet is integrally related to the democratization of the political economy. They rise and fall together.

However, while it may be true that the open-air stalls did help get the economy going again to some degree and feed some of the hungry masses (government rationing being so inadequate that a Tokyo District Court judge who refused to eat anything purchased illegally died of malnutrition), the men who ran them were anything but altruistic.

There is in the world today a great and mysterious force that shapes the fortunes of millions of people. It is called the stock market.

Nothing very expensive, as you can see, though when you're poor anything that isn't free is expensive.

It is a victory for the empire, but not for the kingdom of God, that if you are "too big to fail" it means that your rewards are privatized but your risks are socialized. You can gamble with other people's money, and if you win, you win. But if you lose, we lose. I don't know what economic model that is, but it's not God's economy, so I say, for the love of God … RESIST!

In a consumer society, contentment is a radical proposition. Recognizing abundance rather than scarcity undermines an economy that

And, while expressing gratitude seems innocent enough, it is a revolutionary idea. In a consumer society, contentment is a radical proposition. Recognizing abundance rather than scarcity undermines an economy that thrives by creating unmet desires. Gratitude cultivates an ethic of fullness, but the economy needs emptiness.

The currency of a gift economy is, at its root, reciprocity. In Western thinking, private land is understood to be a "bundle of rights," whereas in a gift economy property has a "bundle of responsibilities" attached.

Recognizing abundance rather than scarcity undermines an economy that thrives by creating unmet desires. Gratitude cultivates an ethic of fullness, but the economy needs emptiness.

It is not just changes in policies that we need, but also changes to the heart. Scarcity and plenty are as much qualities of the mind and spirit as they are of the economy. Gratitude plants the seed for abundance.

How, in our modern world, can we find our way to understand the earth as a gift again, to make our relations with the world sacred again? I know we cannot all become hunter-gatherers—the living world could not bear our weight—but even in a market economy, can we behave "as if " the living world were a gift?

For the greater part of human history, and in places in the world today, common resources were the rule. But some invented a different story, a social construct in which everything ins a commodity to be bought and sold. The market economy story has spread like wildfire, with uneven results for human well-being and devastation for the natural world. But it it just a story we have told ourselves and we are free to tell another, to reclaim the old one.

How we approach restoration of land depends ... on what we believe that "land" means. If land is just real estate, then restoration looks very different than if land is the source of a subsistence economy and a spiritual home. Restoring land for production of natural resources is not the same as renewal of land as cultural identity.

The commodity economy has been here on Turtle Island for four hundred years, eating up the white strawberries and everything else. But people have grown weary of the sour taste in their mouths. A great longing is upon us, to live again in a world made of gifts. I can scent it coming, like the fragrance of ripening strawberries rising on the breeze.

In a consumer society, contentment is a radical proposition. Recognizing abundance rather than scarcity undermines an economy that thrives by creating unmet desires. Gratitude cultivates an ethic of fullness, but the economy needs emptiness.

The market system artificially creates scarcity by blocking the flow between the source and the consumer.