Quotes About Resurrection

According to John a man died, was in a tomb for three days, and then on the Sunday he came back to life and walked away. A god is involved. 'That figures.

Salvation requires a radical revamping by which we are made inwardly new. J.C. Ryle explains, 'It is a thorough change of heart, will, and character. It is a resurrection. It is a new creation. It is a passing from death to life. It is the implanting of our death hearts of a new principle from above.

For one who believes in Christ, death is a gateway into a new life that will never end.

We resurrected our history in order to sell tickets and make money from it, but it's more powerful than we are. It's like we resurrected a monster and now we can't control it. Sometimes it feels like progress is impossible, because the dead are running the show.

Killing, resurrecting, living with a zombie. Even if she could accept all that

Again he shook his head. The world's gone mad, he thought. The dead walk about and I think nothing of it. The return of corpses has become trivial in import. How quickly one accepts the incredible if only one sees it enough!

The Risen Christ is the standing icon of humanity in its final and full destiny. He is the pledge and guarantee of what God will do with all of our crucifixions. At last, we can meaningfully live with hope. It is no longer an absurd or tragic universe. Our hurts now become the home for our greatest hopes.

Resurrection" is another word for change, but particularly positive change—which we tend to see only in the long run. In the short run, it often just looks like death.

The Crucified One is God's standing solidarity with the suffering, the tragedy, and the disaster of all time, and God's promise that it will not have the final word. The Risen One is God's final word about the universe and what God plans to do with all suffering.

The incarnation has become resurrection in you.

If I can recognize that all suffering and crucifixion (divine, planetary, human, animal) is "one body" and will one day be transmuted into the "one body" of cosmic resurrection (Philippians 3:21), I can at least live without going crazy or being permanently depressed.

Even inside an incarnational worldview, we grow by passing beyond some perfect order, through a usually painful and seemingly unnecessary disorder, to an enlightened reorder or "resurrection." This is the "pattern that connects" and solidifies our relationship with everything around us.

As I'm coming to realize more and more, God holds everything together in a mysterious quantum entanglement. With each breath we participate in the life-death-life pattern that always ends in resurrection. My hope is that each of us will choose to participate consciously, aware of this privilege and delight in being co-creators with God. Just pray that I can do whatever God wants me to do.

Likewise, an intellectual belief that Jesus rose from the dead is a good start, but until you are struck by the realization that the crucified and risen Jesus is a parable about the journey of all humans, and even the universe, it is a rather harmless—if not harmful—belief that will leave you and the world largely unchanged.

Every resurrection story seems to strongly affirm an ambiguous—yet certain—presence in very ordinary settings, like walking on the road to Emmaus with a stranger, roasting fish on the beach, or what appeared like a gardener to the Magdalene

Church" in any form should be a "laboratory for resurrection

you must first "go into the tomb" with Jesus (Romans 6:4)

In a certain but real sense, the church itself is the first cross that Jesus is crucified on, as we limit, mangle, and try to control the always too big message. All the churches seem to crucify Jesus again and again by their inability to receive his whole body, but they often resurrect him too. I am without doubt a microcosm of this universal church.

Both Christianity and Buddhism are saying that the pattern of transformation, the pattern that connects, the life that Reality offers us is not death avoided, but always death transformed. In other words, the only trustworthy pattern of spiritual transformation is death and resurrection.

My personal belief is that Jesus's own human mind knew his full divine identity only after his resurrection. He had to live his life with the same faith that we must live, and also "grow in wisdom, age, and grace" (Luke 2:40), just as we do.

Creation itself, the natural world, already "believes" the Gospel, and lives the pattern of death and resurrection, even if unknowingly. The natural world "believes" in necessary suffering as the very cycle of life: just observe the daily dying of the sun so all things on this planet can live, the total change of the seasons, the plants and trees along with it, the violent world of animal predators and prey.

The full Christian story is saying that Jesus died, and Christ "arose"—yes, still as Jesus, but now also as the Corporate Personality who includes and reveals all of creation in its full purpose and goal.

If the universe is "Christened" from the very beginning, then of course it can never die forever. Resurrection is just incarnation taken to its logical conclusion. If God inhabits matter, then we can naturally believe in the "resurrection" of the body. Most simply said, nothing truly good can die!

Perhaps the True Self—and the full Christ Mystery (not the same as organized Christianity)—will always live in the backwaters of any empire and the deep mines of any religion. Some will think I am arrogantly talking about being "personally divine" and eagerly dismiss this way of talking about resurrection as heresy, arrogance, or pantheism.