Quotes About Suffering

I gave up on everything in my life, including escaping my misery through my school-work. Upon

Death is knowing you're about to die,' says Mam. It's seeing the dead and seeing the living all at once. It's wanting not to die and not to live. It's wanting to stay with the last breath when the dead and the living are all around you, and touching you, and whispering, It's all right, Mam. Everything's all right. But there's no way of staying with the last breath. You have to die.

He knew exactly what it was like to lose a child. And that fact wouldn't matter in the least in this circumstance. There could be no commiseration among such people despite the seeming commonality of loss, because it was actually each parent's totally unique hell.

She did not believe in a benign higher being. She could not. She had suffered too much to think of a heavenly force in the sky that would let such evil walk the earth without lifting a hand to stop it.

was dark. He scooted over to the chair that his butt had graced so often he'd worn off the paint. The trach was in her neck, the way they did it for long-term usage, because, for among other reasons, it was easier to keep clean than when it was down the throat. The attached ventilator was pumping away, keeping her lungs inflated. The vitals sign monitor beeped away. One end of an

Shots around the knee region, however, reduced the toughest men to screaming babies. Rogers

Time did not heal wounds for him. Not for someone who could never forget. Their murders were as fresh now as when they occurred. Not just the visuals, but also the emotional hatchet attached to the mental images. They would be until the day he died.

Per troppi anni sono stato ad ascoltarti piangere la tua condizione di martire e adesso non ne posso più. Tu ti vedi come la paladina di vittime innocenti. Altro nella tua vita non c'è. Non ci sei tu, non ci sono io, non c'è tuo padre. L'unica vera ragione per cui ti accanisci contro ogni bastardo che ti capita a tiro è che tuo padre ti ha fatto del male. Ogni volta che fai condannare qualcuno è un'altro chiodo che conficchi nel cuore del tuo vecchio

No scientific theory touches on the mysteries that the religious tradition addresses. A man asking why his days are short and full of suffering is not disposed to turn to algebraic quantum field theory for the answer. The answers that prominent scientific figures have offered are remarkable in their shallowness.

Just who has imposed on the suffering human race poison gas, barbed wire, high explosives, experiments in eugenics, the formula for Zyklon B, heavy artillery, pseudo-scientific justifications for mass murder, cluster bombs, attack submarines, napalm, intercontinental ballistic missiles, military space platforms, and nuclear weapons? If memory serves, it was not the Vatican.

I found out something, you know. I discovered that the big things don't love you back. They take and take, and never give in return. They'll drain your blood, your soul, if you let them, and never let go.

As Paul Tillich put it, suffering introduces you to yourself and reminds you that you are not the person you thought you were.

Because of your twisted thinking, you see yourself in a trap from which there seems to be no escape. You jump to the conclusion that your problems are insoluble. Because your suffering feels unbearable and appears unending, you may erroneously conclude that suicide is your only way of escape.

Almost everything you do, you do because you are afraid to die. And yet dying is exactly what you are doing, from the moment you are born. Two hours of absorption in a good Super Bowl telecast may distract you temporarily, but the fact remains. You were born as a sacrifice. And you can either participate in the sacrifice, dissolving in the giving of your gift, or you can resist it, which is your suffering.

Unadorned suffering is the bedmate of masculine growth. Only by staying intimate with your personal suffering can you feel through it to its source.

through the world's body, liberating the knots of accumulated pain.

Why are the people all so unhappy? he asked Mister Wolf. They have a stern and demanding God, Wolf replied. Which God is that? Garion asked. Money, Wolf said. Money's a worse God than Torak himself.

That no single, individual moment is in and of itself unendurable.

But if I decide to decide there's a different, less selfish, less lonely point to my life, won't the reason for this decision be my desire to be less lonely, meaning to suffer less overall pain? Can the decision to be less selfish ever be anything other than a selfish decision?

The depressed person was in terrible and unceasing pain, and the impossibility of sharing or articulating this pain was itself a component of the pain and a contributing factor in its essential horror.

Everything gets horrible. Everything you see gets ugly. Lurid is the word. Doctor Garton said lurid, one time. That's the right word for it. And everything sounds harsh, spiny and harsh sounding, like every sound you hear all of a sudden has teeth. And smelling like I smell bad even after I just got out of the shower. It's like what's the point of washing if everything smells like I need another shower

she committed suicide by putting her extremities down the garbage disposal-first one arm and then, kind of miraculously if you think about it, the other arm.

I'll say God seems to have a kind of laid-back management style I'm not crazy about. I'm pretty much anti-death. God looks by all accounts to be pro-death. I'm not seeing how we can get together on this issue, he and I.

This, according to the fellows who saw me as fit for a Service career, put me ahead of the curve, to understand this truth at an age when most guys are starting only to suspect the basics of adulthood--that life owes you nothing; that suffering takes many forms; that no one will ever care for you as your mother did; that the human heart is a chump.