Quotes About Suffering

Most revolutions breed new tyrannies; not this one. This is the Father's revolution. It comes through the suffering and death of the Son. That's why, at the end of the Lord's Prayer, we pray to be delivered from the great tribulation; which is, not surprisingly, what Jesus told his disciples to pray for in the garden. This revolution comes about through the Messiah, and his people, sharing and bearing the pain of the world, that the world may be healed.

Even when Polycarp is on trial for his life, he is content to say, like Jesus before Pilate in John 19.11, that God has appointed the pagan governor who is about to [165] pass sentence.

But the early Christians—who themselves knew only too well that the world had not turned into Utopia overnight and that they still faced suffering, prison, and death—firmly believed that what had happened on the cross was the Messianic victory. That is why they told the story the way they did.

As we have seen throughout this book, the revolution he accomplished was the victory of a strange new power, the power of covenant love, a covenant love winning its victory not over suffering, but through suffering.

We expect to suffer, but we know already that we are victorious.

Take Psalm 73. The writer knows the 'normal' line: good things come to good people, bad things to bad. But it hasn't worked out like that. The wicked are flourishing, and the righteous are crushed under their feet. It's only when the poet goes into God's temple that a larger, healing viewpoint can be glimpsed.

everyone who wants to live a godly life in King Jesus will be persecuted

Whenever anyone tells you that coronavirus means that God is calling people–perhaps you!–to repent, tell them to read Job. The whole point is that that is not the point.

Jesus's followers themselves were to be given a new kind of task. The Great Jailer had been overpowered; now someone had to go and unlock the prison doors. Forgiveness of sins had been accomplished, robbing the idols of their power; someone had to go and announce the amnesty to "sinners" far and wide. And this had to be done by means of the new sort of power: the cross-resurrection-Spirit kind of power. The power of suffering love.

The idea that "suffering is good for you, therefore you need to put up with the conditions we are laying upon you" is at best callous and patronizing. At worst it is unpardonable and abusive. Jesus himself, warning that suffering was bound to come, pronounced a solemn woe on the person through whom it came (Matt. 18:7). Life will throw quite enough problems at us without the church adding more while telling us sanctimoniously that it's good for us.

But if the "servant" is indeed the "arm of YHWH" under the guise of a suffering, bruised, and unrecognizable Israelite, then a new possibility emerges at the heart of Romans 3:21–26. The primary fault of the human race, according to Romans 1, is idolatry. The primary response, from the one God himself, is to "put forth" the Messiah as the place of meeting, the ultimate revelation of the divine righteousness and love.

Love and grief are very close, especially in warm, passionate hearts. Saul shrank from neither. He wrote constantly of love—divine love, human love, "the Messiah's love." And he constantly suffered the grief that went with

We expect God to be, as we might say, 'in charge': taking control, sorting things out, getting things done. But the God we see in Jesus is the God who wept at the tomb of his friend. The God we see in Jesus is the God-the-Spirit who groans without words. The God we see in Jesus is the one who, to demonstrate what his kind of 'being in charge' would look like, did the job of a slave and washed his disciples' feet.

Suffering and dying is the way by which the world is changed. This is how the revolution continues.

El ser humano se encuentra cegado por la ignorancia y encadenado por la sed

On the journey towards the beloved, you live by dying at every step.

A child is born where his mother suffers most-- is that not always true?

Elle se demande par quel jeu secret du destin son sort est tombé entre les mains des criminels.

Les hommes se plaignent des centaines de fois devant Dieu de leur souffrance, de leur blessure, de leur douleur. Mais ils ne savent pas que c'est la souffrance et la douleur qui les rendirent bons et justes. Ils ne savent pas d'avantage que c'est la grâce et la faveur qui les éloignèrent de Créateur, qui les exclurent de son entourage.

Love, he thought as he held her to his heart, was an agony beyond compare.

In my time," he said, "they believed in witches. Are you a witch, Honor, that you make me say these things to you?" Causing him to rip open wounds that had stayed safely scabbed over for so long that, most of the time, he managed to forget they existed. Her hands, so very, very gentle, continued to hold his face as she tugged him down until their foreheads touched. "I'm no witch, Dmitri. If I was, I'd know how to fix you.

Love was an agony beyond compare

Sascha. The only child she had ever borne. The cardinal who everyone had told Nikita was flawed, but who she'd known was a power who could not be allowed to come into her own. To do so would equal her death. So she'd crushed her child, and in so doing, saved her life and forever lost her.

Because you are his heart, Elena. A man with his heart torn out is a broken creature. I know.