Quotes About Suffering

That it is Peter, the rock of the church, who incurs guilt here immediately after his own confession to Jesus Christ and after his appointment by Jesus, means that from its very inception the church itself has taken offense at the suffering Christ. It neither wants such a Lord nor does it, as the Church of Christ, want its Lord to force upon it the law of suffering.

Whenever Christ calls us, his call leads us to death.

Christ is not gloriously transported from earth into heaven. He must instead go to the cross. And precisely there, where the cross stands, the resurrection is near. Precisely here, where all lose faith in God, where all despair about the power of God, God is fully there, and Christ is alive and near.

That it is Peter, the rock of the church, who incurs guilt here immediately after his own confession to Jesus Christ and after his appointment by Jesus, means that from its very inception the church itself has taken offense at the suffering Christ.

The cross is not the suffering tied to being natural existence, but the suffering tied to being Christians. The cross is never simply a matter of suffering, but a matter of suffering and rejection, and even, strictly speaking, rejection for the sake of Jesus Christ, not for the sake of some other arbitrary behavior or confession.

Suffering means being cut off from God. Therefore those who live in communion with him cannot really suffer.

Just as Christ is Christ only in virtue of his suffering and rejection, so the disciple is a disciple only in so far as he shares his Lord's suffering and rejection and crucifixion.

With their ever-available loving hearts, they bow before God and bend down under all this pain and are lower than all the other creatures on earth. Pride is rare among them.3 Mechthild of Magdeburg, "The Flowing Light of the Godhead

Judging others makes us blind, but love gives us sight.[220] When I judge, I am blind to my own evil and to the grace granted the other person. But in the love of Christ, disciples know about every imaginable kind of guilt and sin, because they know of the suffering of Jesus Christ.

they bear their sorrow in the strength of him who bears them up, who bore the whole suffering of the world upon the cross.

That shows how the very notion of a suffering Messiah was a scandal to the Church, even in its earliest days. That is not the kind of Lord it wants, and as the Church of Christ it does not like to have the law of suffering imposed upon it by its Lord. Peter's protest displays his own unwillingness to suffer, and that means that Satan has gained entry into the Church, and is trying to tear it away from the cross of its Lord.

The form of the crucified disarms all thinking aimed at success, for it is a denial of judgment. Neither the triumph of the successful, nor bitter hatred of the successful by those who fail, can finally cope with the world. Jesus is certainly no advocate for the successful in history, but neither does he lead the revolt of the failures [gescheiterte Existenzen][58.] against the successful.

It is the wonderful theme of the Bible, so frightening for many people, that the only visible sign of God in the world is the cross.

Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate. Costly

Chúng ta c?n h?c cách Ä'ánh giá ng??i khác không ph?i thông qua cái h? làm, hay cái h? b? sót không làm, mà qua nh?ng kh? Ä'au h? Ä'ã tr?i qua

What is the power of Christ? It is the hidden, secret power of the cross and of suffering.

As Christ is Christ only as the suffering and rejected one, so the disciple is a disciple only as one who suffers and is rejected, as one crucified with Jesus.

the only visible sign of God in the world is the cross.

where the cross stands, the resurrection is near.

It hurts body and soul that no day passes without the name of God being doubted and blasphemed.

Those who have found God in the cross of Jesus Christ know how wonderfully God hides himself in this world

The God who is with us is the God who forsakes us (Mark 15.34). The God who lets us live in the world without the working hypothesis of God is the God before whom we stand continually. Before God and with God we live without God. God lets himself be pushed out of the world on to the cross. He is weak and powerless in the world, and that is precisely the way, the only way, in which he is with us and helps us.

Forgiveness is the Christlike suffering which it is the Christian's duty to bear.

If our Christianity has ceased to be serious about discipleship, if we have watered down the gospel into emotional uplift which makes no costly demands and which fails to distinguish between natural and Christian existence, then we cannot help regarding the cross as an ordinary everyday calamity, as one of the trials and tribulations of life. We have then forgotten that the cross means rejection and shame as well as suffering.