Quotes About Suffering

Here's to bloody wars and dread diseases

In 1943 they had started a firestorm that all but wiped Hamburg out. Flames a thousand feet high, temperatures of a thousand degrees, the air on fire, the roads on fire, rivers and canals boiling. Forty thousand dead in one raid. Britain had lost sixty thousand in the whole war. They that sow the wind shall reap the whirlwind. Hosea, one of the twelve minor prophets, but dead on the money in that case. The

great war leaves a country with three armies: an army of cripples, an army of mourners, and an army of thieves." And

If Strength comes through Suffering, why then I should be the strongest of all women, yet I am the weakest. God help me. Help me.

As C. S. Lewis famously said, 'God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains: [evil] is His megaphone to rouse a deaf world.

Pain and suffering are frequently the means by which we become motivated to finally surrender to God and to seek the cure of Christ.

I believe all suffering contains at least the opportunity for good," came his response, "but not everyone actualizes that potential. Not all of us learn and benefit from suffering; that's where free will comes in. One prisoner in a concentration camp will react quite differently from another, because of the choice each one makes to respond to the environment.

20Nevertheless, I have this against you: You tolerate that woman Jezebel,v who calls herself a prophetess. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. 21I have given her timew to repent of her immorality, but she is unwilling.x 22So I will cast her on a bed of suffering, and I will make those who commit adulteryy with her suffer intensely, unless they repent of her ways.

At the time of the crucifixion, the disciples couldn't see how anything good could result; similarly, as we face struggles and trials and suffering, we sometimes can't imagine good emerging. But we've seen how it did in the case of Jesus, and we can trust it will in our case too. For instance, the greatest Christians in history seem to say that their sufferings ended up bringing them the closest to God—so this is the best thing that could happen, not the worst.

it's at least possible that God is wise enough to foresee that we need some pain for reasons which we may not understand but which he foresees as being necessary to some eventual good. Therefore, he's not being evil by allowing that pain to exist.

moral character gets formed through hardship, through overcoming obstacles, through enduring despite difficulties. Courage, for example, would be impossible in a world without pain. The apostle Paul testified to this refining quality of suffering when he wrote that 'suffering produces perseverance; perseverance, character; and character, hope.'13

The point of our lives in this world isn't comfort, but training and preparation for eternity. Scripture tells us that even Jesus 'learned obedience through suffering14—and if that was true for him, why wouldn't it be even more true for us?

We live in a broken world; Jesus was honest enough to tell us we'd have trials and tribulations. Sure, I'd like to understand more about why. But Kreeft's conclusion was right--the ultimate answer is Jesus' presence. That sounds sappy, I know. But just wait--when your world is rocked, you don't want philosophy or theology as much as you want the reality of Christ. He was the answer for me. He was the very answer we needed.

Until that moment, I only saw Jesus as the Son of God. I knew he had come down to earth, but that night for the first time it dawned on me: He understands me. He walked in my shoes! As a matter of fact, he was sort of a toogee. You know? His daddy — his earthly father — wasn't his real daddy. He slept in the straw as a child. He was ridiculed and abused. They chased him and tried to kill him.

One writer referred to the problem of pain as "the question mark turned like a fishhook in the human heart.

there's a cartoon of two turtles. One says, 'Sometimes I'd like to ask why he allows poverty, famine, and injustice when he could do something about it.' The other turtle says, 'I'm afraid God might ask me the same question.' Those

Burdens accrue in isolation.

The Prophet Muhammad, peace be upon him, said, When Allah loves a people, He tries them.

Why do bad things happen? For pedagogical reasons, so that we can experience the power of Allah, catch a glimpse of Hell and fear it, so that we can practice seeking refuge in Him and, when relief comes give thanks to His mercy. Darkness was created so that, like plants, we could yearn and turn to the light.

What ages you faster, suffering or experience?

Vincit qui patitur [he who suffers conquers].

To enjoy in tragedy that which one would not willingly suffer in reality is "miserable madness" (miserabilis insania).

On his addiction to opiods): I'll die young, but it's like kissing God.

T]he more one reads Thucydides, the less one feels that Athens's suffering was fitting or deserved. And, more generally, our first response to the book as a whole is not satisfaction at justice having been done, but is far more likely to be a feeling of sadness. This sadness arises, in large measure at least, from a growing sense that the defeat of Athens is not the victory of justice, but that justice itself is among the chief victims of the war.