Quotes About Suffering

Now can you rate your pain for me on a scale of one to ten?" But I couldn't. It seemed so wrong to me then that there were only ten options, only ten types of pain. Because I'm pretty sure there are hundreds of types of pain in this world, maybe even thousands. And none of these are numbers on the same scale. They all hurt differently, and amounts have nothing to do with it. They all hurt too much, and not enough.

We all reach for whatever we think is going to dull the pain, and sometimes we don't even want whatever it is, we just want to not be miserable, you know?

The perfect soundtrack for my personal hell.

Nothing lasts, even this awesome floaty feeling. We all reach for whatever we think is going to dull the pain, and sometimes we don't even want whatever it is, we just want to not be miserable, you know?

Art is Pain,' I said, mock-seriously. 'And so is life,' Charlie put in. 'Which makes life the art from which we are all afflicted.

There was no half-assing a descent into hell.

Because the way I figure it, everyone gets a tragedy.

Porque estoy seguro de que las formas de sufrimiento en este mundo se cuentan por cientos, por millares tal vez. Y ninguno de esos números pertenece a la misma escala. Todos te lastiman de manera distinta y no hay modo de cuantificarlos. Duelen demasiado y no lo bastante al mismo tiempo. —Estoy

We all reach for whatever we think is going to dull the pain, and sometimes we don't even want whatever it is, we just want to not be miserable, you know?

wasn't exactly crying, but it hurt like hell to swallow.

To live is to suffer. To become fully human is to overcome suffering by allowing it to give us wings. Stop thinking about how your struggles are weighing you down, and start thinking, with humility, about how they can lift you up, and make you more compassionate and merciful. Changing your attitude can turn a burden into a blessing.

Relatively few contemporary Christians are prepared to suffer for the faith, because the therapeutic society that has formed them denies the purpose of suffering in the first place, and the idea of bearing pain for the sake of truth seems ridiculous.

Love is the only way we will make it through what is to come. Love is not romantic ectasy. It has to be a kind of love that has been honed and intensified through regular prayer, fasting, and repentance and, for many Christians, through receiving the holy sacraments. And it must be a love that has been refined through suffering. There is no other way.

The Baptists stood alone, but stand they did. If you have been discipled in a faith that takes seriously the Apostle Paul's words that to suffer for Christ is gain and are prepared, as the Orthodox Kaleda family was, to live with reduced expectations of worldly success, it becomes easier to stand for the truth.

People long for God, and more of them than we might think are willing to accept the idea that getting close to him might be painful. The church needs to worry less about coddling our superficial tastes and impulses and more about giving us the whole truth.

No Christian has the power to avoid suffering entirely. It is the human condition. What we do control is how we act in the face of it. Will we run from it and betray our Lord? Or will we accept it as a severe mercy? The choices we will make when put to the ultimate test depend on the choices we make today, in a time of peace.

But truth cannot be separated from tears. To live in truth requires accepting suffering.

The days to come are going to force American Christians to confront personal suffering for the faith in ways most never have done before (African American Christians are the obvious exception). Besides, it cannot be emphasized strongly enough: the old totalitarianism conquered societies through fear of pain; the new one will conquer primarily through manipulating people's love of pleasure and fear of discomfort.

God will eventually win, even though I may not see it in my life. So my suffering is not meaningless, because I am part of a greater battle that will be victorious in the end. That is what our father showed us by his life.

Christians must embrace suffering because that's what Jesus did, and because they have the promise, on faith, that to share in his suffering will bring glory in the next life.

time arrives if we have not prepared ourselves to accept pain and loss for the sake of God's kingdom. Most of us in the West don't yet have opportunities to suffer for the faith like Christians under communism did, but we have their stories to guide us, as well as the accounts of Christian martyrdom

To rediscover Christian asceticism is urgent for believers who want to train their hearts, and the hearts of their children, to resist the hedonism and consumerism at the core of contemporary culture. And it is necessary to teach us in our bones how God uses suffering to purify us for His purposes.

She worries that her friends don't grasp that suffering is a normal part of life—even of part of a good life, in that suffering teaches us how to be patient, kind, and loving. She doesn't want them to give her advice about how to escape her problems; she just wants them to help her live through them.

Nothing was real about life under communism. The state's control was total. What led Popkov to seek fellowship with Christians was reading The Stranger, the celebrated 1942 novel by Albert Camus, the French existentialist. Though Camus was an atheist, the novel compelled the young Russian living in an atheist state to look for Christ.