Quotes About Suffering

The wound kills that does not bleed.

I thought about how love was always the thing that did that - smashed into you, left you raw. The deeper you loved, the deeper it hurt.

Whatever is impermanent is dukkha' (Yad anicca? ta? dukkha?).

Being impatient or angry at suffering does not remove it. On the contrary, it adds a little more to one's troubles, and aggravates and exacerbates a situation already disagreeable. What is necessary is … the understanding of the question of suffering, how it comes about, and how to get rid of it[.]

Mere suffering exists, but no sufferer is found; The deeds are, but no doer is found.

whatever is impermanent is dukkha' (yad aniccam ta? dukkha ?).

Mere suffering exists, but no sufferer is found; The deed are, but no doer is found.

The conception of dukkha may be viewed from three aspects: (1) dukkha as ordinary suffering (dukkha-dukkha), (2) dukkha as produced by change (vipari??ma-dukkha) and (3) dukkha as conditioned states (sa?kh?ra-dukkha).

Steep'd amid honey'd morphine, my windpipe throttled in fakes of death.

I am the man, I suffer'd, I was there.

A batter'd, wreck'd old man,Thrown on this savage shore, far from home,Pent by the sea and dark rebellious brows, twelve dreary months,Sore, stiff with many toils, sicken'd and nigh to death,I take my way along the island's edge,Venting a heavy heart.

It is only for those without hope that hope is given.

When we suffer from amnesia, every form of serious authority for faith is in question, and we live unauthorized lives of faith and practice unauthorized ministries.

As a result, legitimate indignation is regularly siphoned away from speech with God to be acted out in other, perhaps more destructive ways. Such speech of rage addressed to YHWH is credible only when the worshiping community has confidence that the covenant God addressed is both willing and able to intervene in contexts of unbearable suffering.

God is a magnet who draws pain to God's own self.

Reading Jeremiah alone leaves faith in death where God finally will not stay. And reading Second Isaiah alone leads us to imagine that we may receive comfort without tears and tearing. Clearly, only those who anguish will sing new songs. Without anguish the new song is likely to be strident and just more royal fakery.

So in Psalm 73, when life is inequitable, the speaker is aware of a skewed relationship in which one is less than human: When my soul was embittered, when I was pricked in heart, I was stupid and ignorant; I was like a brute beast toward you. (Ps. 73:21-22; cf. 102:7-8)49

Compassion constitutes a radical form of criticism, for it announces that the hurt is to be taken seriously, that the hurt is not to be accepted as normal and natural but is an abnormal and unacceptable condition for humanness.

So I say to you as an audience, if you wanna feel sorry, feel sorry for the people in Syria, but don't feel sorry for film directors.

Not one man has ever sacrificed for His Lord without richly being repaid. If the cross is only contrasted with earthly pleasures, it may seem hard and threatening. But when the cross is weighed in the balances with the glorious treasures to be had through it, even the cross seems sweet.

Through the long years of isolation and suffering, God had led me to an understanding of life and his love that only those who have experienced it can fathom. He had stripped away from me many of the external consolations, physical and religious, that men rely on and had left me with a core of seemingly simple truths to guide me. And yet what a profound difference they had made in my life, what strength they gave me, what courage to go on!

no matter what my small sufferings are, I have a choice. I can either let them make me bitter, or I can meet them with the confidence that God will not abandon me.

It is much easier to see the redemptive role of pain and suffering in God's plan if you are not actually undergoing pain and suffering. It was only by struggling with such feelings, however, that growth occurred. Each victory over discouragement gave an increase in spiritual courage; every success, however fleeting, in finding the hand of God behind all things, made it easier to recapture the sense of his purpose in a new day of seemingly senseless

The children of this world were dedicated to surviving this life by whatever method possible. I, too, must be totally dedicated, but with an added dimension. I must not seek to avoid hardships or to soften their impact. I must see in them the will of God and through them work out my salvation.