Quotes About Suffering

We have come to know Man as he really is. After all, man is that being who invented the gas chambers of Auschwitz; however, he is also that being who entered those gas chambers upright, with the Lord's Prayer or the Shema Yisrael on his lips.

The prisoner passed from the first to the second phase; the phase of relative apathy, in which he achieved a kind of emotional death.

Since I had always been especially sorry for people who suffered from fearful dreams or deliria, I wanted to wake the poor man. Suddenly I drew back the hand which was ready to shake him, frightened at the thing I was about to do. At that moment I became intensely conscious of the fact that no dream, no matter how horrible, could be as bad as the reality of the camp which surrounded us, and to which I was about to recall him.

It is one of the basic tenets of logotherapy that man's main concern is not to gain pleasure or to avoid pain but rather to see a meaning in his life. That is why man is even ready to suffer, on the condition, to be sure, that his suffering has a meaning.

La conciencia del amor propio está tan profundamente arraigada en las cosas más elevadas y más espirituales, que no puede arrancarse ni viviendo en un campo de concentración. ¿Pero cuántos hombres libres, por no hablar de los prisioneros, lo poseen?

es el sufrimiento en sí mismo el que madura o enturbia al hombre, es el hombre el que da sentido al sufrimiento.

All that oppressed me at that moment became objective, seen and described from the remote viewpoint of science. By this method I succeeded somehow in rising above the situation, above the sufferings of the moment, and I observed them as if they were already of the past.

Affectus, qui passio est, desinit esse passio simulatque eius claram et distinctam formamus ideam." Emotion, which is suffering, ceases to be suffering as soon as we form a clear and precise picture of it.

Then I pushed forward with the following question: "And what about man? Are you sure that the human world is a terminal point in the evolution of the cosmos? Is it not conceivable that there is still another dimension, a world beyond man's world; a world in which the question of an ultimate meaning of human suffering would find an answer?

And what about man? Are you sure that the human world is a terminal point in the evolution of the cosmos? Is it not conceivable that there is still another dimension, a world beyond man's world; a world in which the question of an ultimate meaning of human suffering would find an answer?

Nietzsche: "He who has a Why to live for can bear almost any How." He

I became intensely conscious of the fact that no dream, no matter how horrible, could be as bad as the reality of the camp which surrounded us

We who lived in concentration camps can remember the men who walked through the huts comforting others, giving away their last piece of bread. They may have been few in number, but they offer sufficient proof that everything can be taken from a man but one thing: the last of the human freedoms—to choose one's attitude in any given set of circumstances, to choose one's own way.

How was everyday life in a concentration camp reflected in the mind of the average prisoner?

I have realities in my past, not only the reality of work done and of love loved, but of sufferings bravely suffered. These sufferings are even the things of which I am most proud, though these are things

the "size" of human suffering is absolutely relative.

El deseo sexual ni siquiera aparecía en los sueños de los prisioneros, lo que contradice el postulado del psicoanálisis que asegura que «los deseos inhibidos» se manifiestan de forma especial en el sueño.

Daba una conferencia sobre la psicología de los campos de concentración! Al delimitar científicamente los hechos, lo que me oprimía cobraba relieve y una cierta perspectiva. Con ese método conseguía distanciarme de la situación y superar de algún modo el sufrimiento, contemplándolo como si ya hubiera sucedido. Mis problemas se transformaban en el objeto de un estudio psicocientífico que yo mismo estaba realizando.

What does Spinoza say in his Ethics?—"Affectus, qui passio est, desinit esse passio simulatque eius claram et distinctam formamus ideam." Emotion, which is suffering, ceases to be suffering as soon as we form a clear and precise picture of it. The prisoner who had lost faith in the future—his future—was doomed.

suffering ceases to be suffering at the moment it finds a meaning, such as the meaning of a sacrifice.

In addition to this, however, man has suffered another loss in his more recent development inasmuch as the traditions which buttressed his behavior are now rapidly diminishing. No instinct tells him what he has to do, and no tradition tells him what he ought to do; sometimes he does not even know what he wishes to do. Instead, he either wishes to do what other people do (conformism) or he does what other people wish him to do (totalitarianism).

suffering. Take the fate of the sick—especially those who are incurable. I once read a letter written by a young invalid, in which he told a friend that he had just found out he would not live for long, that even an operation would be of no help. He wrote further that he remembered a film he had seen in which a man was portrayed who waited for death in a

If it were avoidable, however, the meaningful thing to do would be to remove its cause, be it psychological, biological or political. To suffer unnecessarily is masochistic rather than heroic.

Both I and my troubles became the object of an interesting psychoscientific study undertaken by myself. What does Spinoza say in his Ethics?—Affectus, qui passio est, desinit esse passio simulatque eius claram et distinctam formamus ideam. Emotion, which is suffering, ceases to be suffering as soon as we form a clear and precise picture of it.