Quotes About Existence

Souviens-toi que tu n'es qu'un homme.»

If life is a punishment, one should wish for an end; if life is a test, one should wish it to be short.

for humans, death meant the end of everything. They lived in a condition of uncertainty, and maybe that was what made their lives so valuable. No human knew what would happen to his soul after death, so they had to make the best of things in life. And

Ne ispada li, onda, da je egzistencijalni umor rezultat premalog, a ne prevelikog angažovanja? Postajemo li umorni usled toga što olakšavamo sebi situaciju, a ne stoga što je otežavamo?

Sie hatten Angst vor dem Abschied, und zugleich versetzte sein Bevorstehen sie in eigentümliche Leichtigkeit. Sie waren nicht mehr im gemeinsamen und noch nicht im eigenen Leben, sie waren im Niemandsland.

she certainly didn't nourish herself on promises, but was rooted in the here and now.

Ich schreibe aus demselben Grund, aus dem andere lesen: Man will nicht nur ein Leben leben.

Los estratos de nuestra vida reposan tan juntos los unos sobre los otros que en lo actual siempre advertimos la presencia de lo antiguo, y no como algo desechado y acabado, sino presente y vívido.

Wenn wir uns öffnen du dich mir und ich dir mich, wenn wir versinken in mich du und ich in dich, wenn wir vergehen du in mir und dir in ich. Dann bin ich ich und bist du du.

Some care is needed in using Descartes' argument. I think, therefore I am says rather more than is strictly certain. It might seem as though we are quite sure of being the same person to-day as we were yesterday, and this is no doubt true in some sense. But the real Self is as hard to arrive at as the real table, and does not seem to have that absolute, convincing certainty that belongs to particular experiences.

There is no reason to suppose that the world had a beginning at all. The idea that things must have a beginning is really due to the poverty of our thoughts.

I believe that when I die I shall rot, and nothing of my ego will survive.

I must, before I die, find some way to say the essential thing that is in me, that I have never said yet -- a thing that is not love or hate or pity or scorn, but the very breath of life, fierce and coming from far away, bringing into human life the vastness and the fearful passionless force of non-human things.

The search for something permanent is one of the deepest of the instincts leading men to philosophy.

Belief in God and a future life makes it possible to go through life with less of stoic courage than is needed by skeptics.

The root of the matter is a very simple and old fashioned thing... love or compassion. If you feel this, you have a motive for existence, a guide for action, a reason for courage, an imperative necessity for intellectual honesty.

To fear love is to fear life, and those who fear life are already three parts dead.

Is a man what he seems to the astronomer, a tiny lump of impure carbon and water crawling impotently on a small and unimportant planet? Or is he what he appears to Hamlet? Is he perhaps both as once?

Philosophy, as I shall understand the word, is something intermediate between theology and science.

As against solipsism it is to be said, in the first place, that it is psychologically impossible to believe, and is rejected in fact even by those who mean to accept it. I once received a letter from an eminent logician, Mrs. Christine Ladd-Franklin, saying that she was a solipsist, and was surprised that there were no others. Coming from a logician and a solipsist, her surprise surprised me.

If everything has a cause, then God must have a cause. If there can be anything without a cause, it may just be the world as God...

In the visible world, the Milky Way is a tiny fragment; within this fragment, the solar system is an infinitesimal speck, and of this speck our planet is a microscopic dot. On this dot, tiny lumps of impure carbon and water, of complicated structure, with somewhat unusual physical and chemical properties, crawl about for a few years, until they are dissolved again into the elements of which they are compounded.

To be happy in this world, especially when youth is past, it is necessary to feel oneself not merely an isolated individual whose day will soon be over, but part of the stream of life flowing on from the first germ to the remote and unknown future.

The meta-physical creed, I shall maintain, is a mistaken outcome of the emotion, although this emotion, as colouring and informing all other thoughts and feelings, is the inspirer of whatever is best in Man.