Quotes About Existence

We are required to "bet our life" that the visible world, while real, is not reality itself.

And he will bring justice to the nations. He will not quarrel, nor scream at people. You will not be able to hear his voice above the chatter of the street. In bringing discernment of what is good and right to the point where it actually governs human existence, he will not use even the violence it takes to finish breaking a stick that is already cracked or smother a smoking wick. (Matt. 12:18–21, quoted from Isa. 42:1–4)

He comes where we are, and he brings us the life we hunger for. An early report reads, "Life was in him, life that made sense of human existence" (John 1:4). To be the light of life, and to deliver God's life to women and men where they are and as they are, is the secret of the enduring relevance of Jesus. Suddenly they are flying right-side up, in a world that makes sense.

Truth reveals reality, and reality can be described as what we humans run into when we are wrong, a collision in which we always lose. Being

an unceasing spiritual being with an eternal destiny in God's great universe," as

The ease, lightness, and power of his Way we rarely enjoy, much less see, as the pervasive and enduring quality of our street-level human existence.

we can be sure that heaven in the sense of our afterlife is just our future in this universe. There is not another universe besides this one. God created the heavens and the earth. That's it. And much of the difficulty in having a believable picture of heaven and hell today comes from the centuries-long tendency to "locate" them in "another reality" outside the created universe.

Life in general can carry on within limits even though some of its specific needs are not adequately met. A plant or animal without the appropriate food, light, or space may lead a weakened and deformed existence, but one that is still a life. Human life is not what it could be, though it is still here, still going on. But the question is, what is human life being cut off from to leave it in such a sad and depleted condition?

The Trinity is the model of life as it is intended to be in human existence, the basis for Christian community.

bodily habits are the primary form in which human evil exists in practical life is

we see the reality of Jesus risen, his actual existence now as a person who is present among his people. We find him in his ecclesia, his sometimes motley but always glorious crew of called-out ones.

it is good that you are alive: your life is good, it is good that you are who you are, and it is good that you do the work you do.

our humanity will not by itself prevent us from knowing and interacting with God just as they did.

Evolution itself is an "order" that requires explanation if any order does, and it presupposes, as we have just seen, a vast scale of order and existence within which alone it can occur. Whether evolution occurs with regard to plant and animal species (which was Darwin's concern), that has no serious implications at all, taken by itself, for the existence of God.

So the kingdom of the heavens, from the practical point of view in which we all must live, is simply our experience of Jesus' continual interaction with us in history and throughout the days, hours, and moments of our earthly existence. This

There are two Gods," Tolstoy once said. "There is the God that people generally believe in—A God who has to serve them (sometimes in very refined ways, say by merely giving them peace of mind). This God does not exist. But the God whom people forget—the God whom we all have to serve—exists, and is the prime cause of our existence and of all that we perceive."3

Professing to believe has, sadly, played a large role in the practice of religion. It has profoundly stained our understanding of what religion is. Some people seem to profess belief in God "just in case" there is a God. But they neither are committed to nor believe in the idea that God exists.

That is, his death was a revelation of the nature of basic reality. Without knowledge of it and its meaning, we are desperately ignorant of reality, and therefore all our thinking can only result in monstrous falsehoods.

The heart, or will, simply is spirit in human beings. It is the human spirit, and the only thing in us that God will accept as the basis of our relationship to him. It is the spiritual plane of our natural existence, the place of truth before God, from where alone our whole lives can become eternal.

Dying to self does not exclude having a proper sense of self-worth, including the need to feel recognized and valued. Recognition from others is a good and proper thing. But it must not be what controls our lives. It must not become the goal of our existence. If we find that our need for recognition is consuming our thoughts and determining our behavior, then we need to move to a higher source for our sense of our personal worth. That source is, of course, God's love for us.

We settle back into de facto alienation of our religion from Jesus as a friend and teacher, and from our moment-to-moment existence as a holy calling or appointment with God. Some will substitute ritual behavior for divine vitality and personal integrity; others may be content with an isolated string of "experiences" rather than transformation of character.

In feelings we really know that something is "there," and solidly so. But what it is and why it is remains obscure—though hauntingly present.

Anthropologists observe that the world occupied by a human being comprises not only the surrounding land, water, sky, plant and animal life, human beings and works of human hands, but also a "symbolic reality," which is superimposed upon material reality.

The answer to how to live is to stop thinking about it. And just to live. But you're doing that anyway. However you intellectualise it, you still just live