Quotes About Existence

Let whoever can do so deceive me, he will never bring it about that I am nothing, so long as I continue to think I am something.

Ruhun Tutkunlar?

Gustavo Solivellas dice: "Vivir sin filosofar es, propiamente, tener los ojos cerrados, sin tratar de abrirlos jamás" (René Descartes)

La existencia de Dios debe tenerse en mi espíritu por tan cierta como las verdades de las matemáticas que no contemplan otra cosa que números y figuras.

Enjoy life, because quick as the wind blows in, it disappears the same way, what I'm hinting at, just like our lives on earth, we appear; and we also depart.

Life is like a very short visit to a toyshop between birth and death.

The Gita does not speak of changing the world. It speaks of appreciating the world that is always changing.

The world that is perceived through any measuring scale is called maya.

The point of existence in this dynamic, ever-changing world then was not to aspire or achieve, but to introspect.

Yes, Yudhishtira, life has no point at all. So enjoy every moment for there s no tomorrow, no life after death, no soul, no fate, no bondage, no liberation, no God. Be a king if it makes you happy; dont be a king if it does not. Pleasure alone is the purpose of life.

All Hindu rituals end with the chant 'Shanti, shanti, shanti' because the quest for peace is the ultimate goal of all existence. This peace is not external but internal. It is not about making the world a peaceful place; it is about us being at peace with the world.

There is no evidence of a perfect world, a perfect man or a perfect family anywhere on earth.

Identity based on what we have is aham, not atma.

Accept that infinite occurrences of the universe cannot be fathomed by the finite human mind.

there is a reality greater than what you perceive.

the quest for peace is the ultimate goal of all existence. This peace is not external but internal. It is not about making the world a peaceful place; it is about us being at peace with the world.

Every human creates his own imagined version of the world, and of himself. Every human is therefore Brahma, creator of his own aham.Aham Brahmasmi, I am Brahma. Tat tvam asi, so are you.

All the things that we value—justice, equality, free speech, human rights—are actually concepts churned out of imagination, just like ideas such as God, heaven, hell, rebirth and immortality. We may classify these ideas as secular or religious, rational or supernatural, value one over the other, but they are essentially creations of humans, by humans, for humans. They are artificial constructions, not natural phenomena. They have no independent existence outside humans.

While Devas,Asuras, Nagas,Yaskhas and Devatas satisfied mundane, everyday needs, they did not answer more primal issues:Why does the world exist? Do we exist? Who are we? There was a need for God who was greater than the gods. There was need for Ishwara, the supreme lord, Mahadeva, the great god who is God, and Bhagavan, the container of all things.

What Yudhishtira learnt—the point of existence is not to accumulate merit, but to attain wisdom. We have to ask ourselves—why do we do what we do? When we truly accept the answer, we break free from the cycle of births and deaths,

Here the world has no beginning, no end, no value, no purpose. All meaning is created by humans, individually and collectively: the boundaries we establish and fight over.

Mythos gave purpose, meaning and validation to existence.

Everything that exists is a manifestation of the divine. And so nothing can be devoid of divinity. And so nothing can be evil.

God had no form or name. But God existed—conscious, sentient. Humans refer to God in the masculine, but that reveals the inadequacy of human language. God is neither male nor female, neither human nor animal, neither plant nor mineral, neither wave nor particle. He is beyond it all, an entity uncontained by measurement or word.