Quotes About Existence

10. Forget everything else. Keep hold of this alone and remember it: Each of us lives only now, this brief instant. The rest has been lived already, or is impossible to see. The span we live is small—small as the corner of the earth in which we live it.

bear in mind that every man lives only this present time, which is an indivisible point, and that all the rest of his life is either past or it is uncertain.

Short then is the time which every man lives, and small the nook of the earth where he lives; and short too the longest posthumous fame, and even this only continued by a succession of poor human beings, who will very soon die, and who know not even themselves, much less him who died long ago.

still remember that no man loses any other life than this which he now lives, nor lives any other than this which he now loses.

Sayest thou unto that rational part, Thou art dead; corruption hath taken hold on thee? Doth it then also void excrements? Doth it like either oxen, or sheep, graze or feed; that it also should be mortal, as well as the body?

what death is, and the fact that, if a man looks at it in itself, and by the abstractive power of reflection resolves into their parts all the things which present themselves to the imagination in it, he will then consider it to be nothing else than an operation of nature;

The universe is transformation: life is opinion.

Ricorda che tra non molto non sarai più nessuno, da nessuna parte, e non esisteranno più nessuna delle cose che vedi ora e nessuno di coloro che vivono ora. Tutti quanti gli esseri, infatti, per natura devono mutare, trasformarsi e corrompersi, perché altri possano subentrare ad essi.

Thou art a little soul bearing about a corpse, as Epictetus used to say (I. C. 19).

Tres son las relaciones. Una con el recipiente[388] que nos contiene, otra con la causa divina a partir de la cual suceden a todos todas las cosas y otra con quienes convivimos.

no man loses any other life than this which he now lives, nor lives any other than this which he now loses.

Of everything thou must consider from whence it came, of what things it doth consist, and into what it will be changed: what will be the nature of it, or what it will be like unto when it is changed; and that it can suffer no hurt by this change.

that everything has always been the same, and keeps recurring, and it makes no difference whether you see the same things recur in a hundred years or two hundred, or in an infinite period; ii. that the longest-lived and those who will die soonest lose the same thing. The present is all that they can give up, since that is all you have, and what you do not have, you cannot lose.

He sido compuesto de causa formal y materia; ninguno de esos dos elementos acabará en el no ser, del mismo modo que tampoco surgieron del no ser. Por consiguiente, cualquier parte mía será asignada por transformación a una parte del universo; a su vez aquélla se transformará en otra parte del universo, y así hasta el infinito.

He that knoweth not what the world is, knoweth not where he himself is. And he that knoweth not what the world was made for, cannot possibly know either what are the qualities, or what is the nature of the world.

that it is not the sins and transgressions themselves that trouble us properly; for they have their existence in their minds and understandings only, that commit them; but our own opinions concerning those sins. Remove then, and be content to part with that conceit of thine, that it is a grievous thing, and thou hast removed thine anger.

How many of them who came into the world at the same time when I did, are already gone out of it? LII.

Remember how long you have been putting off things, and how often you have received an opportunity from the gods, and yet not use it. You must now at last perceive that you are part of the universe, and that the universe's existence is an efflux, and that a limit of time is fixed for you, which if you do not use for clearing away the clouds from your mind, it will go and you will go, and it will never return.   Every

So there are two reasons to embrace what happens. One is that it's happening to you. It was prescribed for you, and it pertains to you. The thread was spun long ago, by the oldest cause of all. The other reason is that what happens to an individual is a cause of well-being in what directs the world—of its well-being, its fulfillment, of its very existence, even.

All those people who came into the world with me and have already left it.

The universal nature out of the universal substance, as if it were wax, now moulds a horse, and when it has broken this up, it uses the material for a tree, then for a man, then for something else; and each of these things subsists for a very short time. But it is no hardship for the vessel to be broken up, just as there was none in its being fastened together

What is this, fundamentally? What is its nature and substance, its reason for being? What is it doing in the world? How long is it here for?

Onaj tko je sav usplahiren zbog budu?e slave propušta shvatiti kako ?e svi koji ga pamte ubrzo biti mrtvi - kao i on.

Thou must now at last perceive of what universe thou art a part, and of what administrator of the universe thy existence is an efflux, and that a limit of time is fixed for thee, which if thou dost not use for clearing away the clouds from thy mind, it will go and thou wilt go, and it will never return.