Quotes About Existence

What is Man? Man is a noisome bacillus whom Our Heavenly Father created because he was disappointed in the monkey.

explore the neighborhood, view the landscape, to discover at least where it is that we have been so startlingly set down, if we can't learn why.

Our life seems cursed to be a wiggle merely, and a wandering without end.

I myself was both observer and observable, and so a possible object of my own humming awareness.

How we spend our days is, of course, how we spend our lives

If I dangled my hand from the deck of the Ra into the sea, could a gooseneck barnacle fasten there? If I gathered a cup of ocean water, would I be holding a score of dying and dead barnacle larvae? Should I throw them a chip? What kind of a world is this, anyway? Why not make fewer barnacle larvae and give them a decent chance? Are we dealing in life, or in death?

We do need reminding, not of what God can do, but of what he cannot do, or will not, which is to catch time in its free fall and stick a nickel's worth of sense into our days.

The great hurrah about wild animals is that they exist at all, and the greater hurrah is the actual moment of seeing them. Because they have a nice dignity, and prefer to have nothing to do with me, even as the simple objects of my vision. They show me by their very wariness what a prize it is simply to open my eyes and behold.

Is this what it's like, I thought then, and think now: a little blood here, a chomp there, and still we live, trampling the grass? Must everything whole be nibbled? Here was a new light on the intricate texture of things in the world, the actual plot of the present moment in time after the fall: the way we the living are nibbled and nibbling--not held aloft on a cloud in the air but bumbling pitted and scarred and broken through a frayed and beautiful land.

But the augenblick isn't going to verweile. You were lucky to get it in the first place. The present is a freely given canvas. That it is constantly being ripped apart and washed downstream goes without saying; it is a canvas, nevertheless.

Beauty is real. I would never deny it; the appalling thing is that I forget it.

Could tiny birds be sifting through me right now, birds winging through the gaps between my cells, touching nothing, but quickening in my tissues, fleet?

The Polyphemus moth never made it to the past; it crawls in that crowded, pellucid pool at the lip of the great waterfall. It is as present as this blue desk and brazen lamp, as this blackened window before me.

The world has locusts, and the world has grasshoppers. I was up to my knees in the world

Is this what it's like, I thought then, and think now: a little blood here, a chomp there, and still we live, trampling the grass? Must everything whole be nibbled? Here was a new light on the intricate texture of things in the world, the actual plot of the present moment in time after the fall: the ways we living are nibbled and nibbling- not held aloft on a cloud in the air but bumbling pitted and scarred and broken through a frayed and beautiful land.

The question from agnosticism is, 'who turned on the lights?' The question from faith is 'whatever for?' Thoreau climbed Mount Katahdin and gives vent to an almost outraged sense of the reality of the things of this world: "I fear bodies, I tremble to meet them. What is this Titan that has possession of me? Talk of mysteries- think of our life in nature-daily to be shown matter, to come in contact with it,- rocks, trees, wind!

Do you think you will keep your life, or anything else you love? But no. Your needs are all met. But not as the world giveth. You see the needs of your own spirit met whenever you have asked, and you have learned that the outrageous guarantee holds. You see the creatures die, and you know you will die. And one day it occurs to you that you must not need life.

It is the best joke there is, that we are here, and fools—that we are sown into time like so much corn, that we are souls sprinkled at random like salt into time and dissolved here, spread into matter, connected by cells right down to our feet, and those feet likely to fell us over a tree root or jam us on a stone. The joke part is that we forget it. Give the mind two seconds alone and it thinks it's Pythagoras. We wake up a hundred times a day and laugh.

The answer must be, I think, that the beauty and grace are performed whether or not we will or sense them. The least we can do is try to be there.

Our life is a faint tracing on the surface of mystery, like the idle, curved tunnels of leaf miners on the face of a leaf. We must somehow take a wider view, look at the whole landscape, really see it, and describe what's going on here. Then we can at least wail the right question into the swaddling band of darkness, or, if it comes to that, choir the proper praise.

Say you have seen something. You have seen an ordinary bit of what is real, the infinite fabric of time that eternity shoots through, and time's soft-skinned people working and dying under slowly shifting stars. Then what?

Like me, they were alive at the moment—today's samples from the current batch of Cro-Magnon man. There were almost five billion of us specimens alive that morning in 1982. We who were awake were a multitude trampling the continents for our day in the light—feeling our lives and stirring about, building a better world a jot, or not—and soon the continents would roll us under, and new sets of people would trample us.

There are about a billion more people living now than there are years since our sun condensed from interstellar gas. I cannot make sense of this.

We live in all we seek. The hidden shows up in too-plain sight. It lives captive on the face of the obvious—the people, events, and things of the day—to which we as sophisticated children have long since become oblivious. What a hideout: Holiness lies spread and borne over the surface of time and stuff like color.