Quotes About Existence

God is. Because God is, I live, I love, I am. Does that mean that God exists? I do not know what that question means. I experience God; I cannot explain God. I trust my experience.

death is ultimately a dimension of life through which we journey into timelessness.

We walk into the mystery of God; we do not define that mystery.

The ultimate evil is the weakness, cowardice, that is one of the constituents of so much human nature. When, rarely, unalloyed nobility does occur, its chances of prevailing are slim. Yet it exists, and its mere existence is reason enough for not wiping the name of mankind off the slate.

Nature is not tailored to man. It exists for itself.

To be—what? What to be? That is the question.

I was born lost and take no pleasure in being found.

I believe that there is one story in the world, and only one. . . . Humans are caught—in their lives, in their thoughts, in their hungers and ambitions, in their avarice and cruelty, and in their kindness and generosity too—in a net of good and evil. . . . There is no other story. A man, after he has brushed off the dust and chips of his life, will have left only the hard, clean questions: Was it good or was it evil? Have I done well—or ill?

To be alive at all is to have scars.

As happens sometimes, a moment settled and hovered and remained for much more than a moment. And sound stopped and movement stopped for much, much more than a moment.

A people without religion does not exist, or, if it does exist, it exists only as an abnormal and deficient specimen of the genus to which it belongs, which is of no more account in the just estimate of the type than a fox without a tail, or a lawyer without a tongue.

Order is the law of all intelligible existence.

There is no such thing as absolute certainty, but there is assurance sufficient for the purposes of human life.

The tendency has always been strong to believe that whatever received a name must be an entity or being, having an independent existence of its own. And if no real entity answering to the name could be found, men did not for that reason suppose that none existed, but imagined that it was something peculiarly abstruse and mysterious.

It is part of the irony of life that the strongest feelings of devoted gratitude of which human nature seems to be susceptible, are called forth in human beings towards those who, having the power entirely to crush their earthly existence, voluntarily refrain from using that power.

In a world in which there is so much to interest, so much to enjoy, and so much also to correct and improve, everyone who has this moderate amount of moral and intellectual requisites is capable of an existence which may be called enviable; and unless such a person, through bad laws, or subjection to the will of others, is denied the liberty to use the sources of happiness within his reach, he will not fail to find the enviable existence

The happiness which they meant was not a life of rapture, but moments of such, in an existence made up of few and transitory pains, many and various pleasures, with a decided predominance of the active over the passive, and having as the foundation of the whole not to expect more from life than it is capable of bestowing.

The happiness which they (the philosophers) meant was not a life of rapture; but moments of such, in an existence made up of few and transitory pains, many and various pleasures, with a decided predominance of the active over the passive, and having as the foundation of the whole, not to expect more from life than it is capable of bestowing. A life thus composed, to those who have been fortunate enough to obtain it, has always appeared worthy of the name of happiness.

Besides the propositions which assert Sequence or Co-existence, there are some which assert simple Existence; 36 and others assert Causation, which, subject to the explanations [pg 083] which will follow in the Third Book, must be considered provisionally as a distinct and peculiar kind of assertion.

When we predicate of any thing an abstract name, we affirm of the thing that it is one or other of these five things; that it is a case of Existence, or of Co-existence, or of Causation, or of Sequence, or of Resemblance.

The actual existence of the subject of the proposition is therefore only apparently, not really, implied in the predication, if an essential one: we may say, A ghost is a disembodied spirit, without believing in ghosts. But an accidental, or non-essential, affirmation, does imply the real existence of the subject, because in the case of a non-existent subject there is nothing for the proposition to assert.

All that makes existence valuable to any one depends on the enforcement of restraints upon the actions of other people.

average men and women don't really exist except as a statistical conceit.

Without clear awareness of the short arc of life, nothing means very much.