Quotes About Racial

Among the many reasons for which whites are in positions of power—better education, more experience, greater numbers, past exclusionary practices—white racial solidarity today plays practically no role. Whites are forbidden to think in terms of racial identity unless it is to think of ways to promote the interests of other races. When whites act in their own interests, they are to act strictly as individuals rather than as conscious members of a racial group.

American culture, even in its most rigidly segregated precincts, is patently and irrevocably composite. It is, regardless of all the hysterical protestations of those who would have it otherwise, incontestably mulatto. Indeed, for all their traditional antagonisms and obvious differences, the so-called black and so-called white people of the United States resemble nobody else in the world so much as they resemble each other.

Por sua vez, Himmler continuou com as suas vagâncias, compostas de fé na raça germânica primigénia, elitismo e nas ideias que mais pareciam próprias das lojas de produtos dietéticos, que, em conjunto, começaram a adquirir umas singulares formas pseudoreligiosas.

When we go to court, they are going to have to come up with all the evidence where they are accusing me and my dedicated deputies of racial profiling. It's always easy to throw the race card in there and that's what they're doing in Washington today, that they're concerned about racial profiling.

The wave of new productive enterprises would provide opportunities to remedy the unjust distribution of environmental hazards among economic classes and racial and ethnic communities.

The historical legacy of 'The Best American Poetry' is they've had very few editors who were not white. They've had very few instances where they've selected poems by non-white poets.

I think it's important to condemn that. There's a line, and if you have a racial - racist comment, no, somebody has to act upon it.

We have not learned the lessons of 9/11. This wrongful suspicion, racial hatred, and profiling is what I keep seeing.

They felt that it was much easier and safer to rob their own people, for they knew that white policemen never really searched diligently for Negroes who committed crimes against other Negroes.

I wondered if there had been a more corroding and devastating attack upon the personalities of men than the idea of racial discrimination.

I want it said loudly and clearly that we can define racism in many ways, but it is, in my opinion, intellectually disingenuous to define it in a way that trivializes the role that racial hatred plays. Certainly, not all racism is hate-driven, but to ignore the connection between racial hate and racism is to reduce the concept of racism to a useless theoretical abstraction.

Before white churches pursue racial, ethnic, and cultural diversity as the solution to our segregation, we must first address the discipleship that led to our segregation in the first place.

We have to remind ourselves constantly that we are not saviours. We are simply a tiny sign, among thousands of others, that love is possible, that the world is not condemned to a struggle between oppressors and oppressed, that class and racial warfare is not inevitable.

And so diversity remains a premonition of racial apocalypse; a photo op and dash; a commodity conveying value; a marker of moral credibility, even fitness in the Darwinian sense; a term of corporate management; an offering of racial innocence and absolution; a refusal of protection to historically negated communities of color; a performance for entertainment or edification or exploitation; another boring lesson in tolerance and civility; a mark of Otherness.

However, blackness, no less than whiteness, has been and continues to be a socially constructed and therefore highly contentious racial description.

Whites simply do not experience either what have come to be called the 'micro-aggressions' of everyday racism—habitually being followed by security guards in department stores is one extremely familiar experience; noticing the discomfort of white people in your presence is another

practically each racial scientist came up with a bewildering classification of human races. For instance, in 1933 von Eickstedt had come up with a scheme which included three main races, eighteen sub-races, three 'collateral' races, and three 'intermediate' types.

The clock has been turned back on racial progress in America, though scarcely anyone seems to notice. All eyes are fixed on people like Barack Obama and Oprah Winfrey who have defied the odds and achieved great power, wealth, and fame.

You want to get something changed, you send sport. Look what happened when Pee Wee Reese puts his arm around Jackie Robinson. That did more for racial relations in the United States through sport.

You're a white South African, and right away you have to explain yourself. Occasionally, I get hassled until I explain my point of view. I have to make it clear that I don't live there anymore, and I don't approve of the brutal racial policies.

The essential relationship across American history between black people and white people is one of exploitation and one of plunder. This is not, you know, necessarily about, you know, whether you're a good person or not or whether you see black people, you know, on the street, and you're willing to shake their hands and be polite.

When journalists and politicians speak of a dwindling middle class that's under economic assault and a poor community that's getting bigger, they're talking about Ferguson. Independent of the racial demographics and dynamics of Ferguson, Missouri, there's a 'Ferguson' near you.

The federal government practiced redlining—disqualifying Black neighborhoods for mortgages backed by the government. It would only ensure property covered by restrictive covenants. It cut off Black areas by building highways around them, which made it easier for white people to run away to the suburbs. The neighborhoods left behind have a fraction of white wealth and an oversupply of substandard housing, ill health, infant mortality, and lousy schools.

Some of those demonstrations were over the Vietnam War. Some were over racial or gender inequality.