Quotes About Bible

Para ministrar a palavra de Deus, os pastores-teólogos precisam ler não só a Bíblia, mas também o mundo ao qual a Palavra de Deus é dirigida, o mundo em que ela deve estabelecer e ser aplicada. (p. 153-4)

in order to write good English one should be familiar with the Bible as well as European fairy tales, nursery rhymes and even nonsense verse like the limericks of Edward Lear. I read them not for fun but as the basics of literature.

he guessed they all knew what he'd done and counted him foolish for blatantly going against their boss. Well, he reasoned as he dropped his jacket over the high back of his chair, there was a Bible verse about the world's wisdom being foolish in the sight of God.

Put your nose into the Bible everyday. It is your spiritual food. And then share it. Make a vow not to be a lukewarm Christian.

The task of the preacher, therefore, is to take the Bible and to do two things in every sermon: destroy self-righteousness and point hearers toward the alien, external righteousness of Christ.

Washington had also asked that the Bible on which he would swear his oath come from the nearby St. John's Masonic Lodge. The choice carried a more private symbolism, for Washington, like many of the Revolutionary leadership, had long been a member of the secret society know as the Freemasons. With little or no attachment to any church, Washington had two intense organizational commitments: Freemasonry and the Society of the Cincinnati.

It is our custom to close the day with a reading from the Bible. Often when we have indeed seemed heavy-laden, we have found in its words new life and courage. Here on our lonely prairie we have felt a sense of nearness to Him who 'giveth power to the faint,' and have realized anew that 'to them that hath no might He increaseth strength.' However it may be for others, I feel that no homesteaders equipment would be complete without this book of books.

The word theologian doesn't appear in the Bible. Old Testament writers used a warmer, user-friendly expression, describing people who "walked with God." A theologian takes a long walk through life with God — living in his presence, going his way, learning to see the world through his eyes, and getting to know his character so that trusting him in the dark

Why is it that no matter how many strong, heroic ezer stories we find in our Bibles...we are never called to this kind of bold proactive living?

Women in the Bible are wise teachers. They offer up a boatload of profound theology intended to enrich the whole church's understanding of who God is, what it means to walk with him, and how we are to build his kingdom in this broken world.

We need a global conversation because the Bible itself is global. God's Word has never been the exclusive property of the elite. God's Word is for the world. If anything, the Bible gives priority to the weak, the oppressed, and the poor and is tougher on privileged people who hold the reins of wealth and power but refuse to wield their advantages for the good of others.

The first syndicating I tried was when two partners and I created a production company in 1952. We wanted to syndicate famous Bible stories and sell them for $25 a show.

But I being fond of true philosophy, Say very often to myself, 'Alas! All things that have been born were born to die, And flesh (which Death mows down to hay) is grass; You've pass'd your youth not so unpleasantly, And if you had it o'er again—'t would pass— So thank your stars that matters are no worse, And read your Bible, sir, and mind your purse.

If we are not being moved in heart and moved to new places in life—new levels of obedience to God—we are not really reading the Bible the way God wants us to.

God's Word, wielded by the Holy Spirit, has the power to sort us out spiritually, to surprise and confront us, growing us in relationship with our Lord Christ. Thus, reading the Bible ought to at once be as encouraging as a mother's gentle touch and, at moments, as unsettling and disturbing as a violent storm.

I would suggest that true literacy—the kind that matters—brings about clearer thinking and informed action. Thus, true biblical literacy involves an interaction with the Bible that changes the way one thinks and acts, and that kind of interaction takes time.

As we read on a daily basis, growing in our skill in Bible reading, the rhythm of a life lived deeply in God's Word will become as nurturing as our daily meals, as spiritually strengthening as daily exercise, and as emotionally satisfying as a good-morning kiss from a spouse. It takes discipline, but Bible reading can come to be a discipline of delight if we open our hearts and lives to it.

When slogging through the myriad of laws about priestly worship practices, the tabernacle, uncleanness, and primitive issues of justice, you may feel like the wheels are coming off your momentum. Yet this part of Scripture is also God's gift to His people. Gems here are waiting to be unearthed from under the seemingly crusty surface, and those gems form a vital part of the foundation of the Bible's grand story.

History is the open Bible: we historians are not priests to expound it infallibly: our function is to teach people to read it and to reflect upon it for themselves.

Simple Bible statements, apt illustrations, and pertinent anecdotes, were the more common weapons that he used. The consequence was that his hearers always understood him. He never shot above their heads. Here again is one grand element of a preacher's success. He must labour by all means to be understood. It was a wise saying of Archbishop Usher, "To make easy things seem hard is every man's work; but to make hard things easy is the work of a great preacher.

Language like this, no doubt, seems foolishness and affectation to the world; but the well-instructed Bible reader will see in it the heartfelt experience of all the brightest saints. It is the language of men like Baxter, and Brainerd, and M'Cheyne. It is the same mind that was in the inspired Apostle Paul. Those that have most light and grace are always the humblest men.

Equating the planet Nibiru with the word Heaven, as used in the Bible, is an important detail when re-examining prayers like "Our Father who art in Heaven…" shining a whole new light on who the Father in Heaven actually was, namely Anu. Thus the prayer must have originated among one of his kids on Earth, Enlil, Enki, or Ninmah or Ninharsag

Equating the planet Nibiru with the word Heaven, as used in the Bible, is an important detail when re-examining prayers like "Our Father who art in Heaven…" shining a whole new light on who the Father in Heaven actually was, namely Anu. Thus the prayer must have originated among one of his kids on Earth,

It simply lies beyond the capacity of the human mind. And if the Bible is correct, then what created our universe, God, was and is metaphysical.