Quotes About Bible

la meta final de todo estudio bíblico es su aplicación, no su interpretación. En vista de que Dios quiere cambiar nuestra vida por medio de su Palabra, es de suma importancia aprender a aplicar las Escrituras en nuestra vida antes de aprender cualquier otro método de estudio bíblico.

El estudio de la Palabra de Dios debe dirigirse a su aplicación a nuestra vida, con el resultado de que las Escrituras nos cambien para que nos conformemos más a la voluntad de Dios.

That's why the Bible is not a book about going to heaven. The action is here. The life is here. The point is here. It's a library of books about the healing and restoring and reconciling and renewing of this world. Our home.

The Bible tells a story. A story that isn't over. A story that is still being told. A story that we have a part to play in.

The Bible is not an argument. It is a record of human experience. The point is not to prove that it's the word of God or it's inspired or it's whatever the current word is that people are using. The point is to enter into its stories with such intention and vitality that you find what it is that inspired people to write these books.

I can't find one place in the teachings of Jesus, or the Bible for that matter, where we are to identity ourselves first and foremost as sinners.

When people stepped forward and said, "You have heard it interpreted this way, but I tell you it really means this," it was progressive for their day. They were making new claims about what it means to be true to the Bible. What is accepted today as tradition was at one point in time a break from tradition.

I saw how the Bible isn't a book about how to get into heaven, it's a library of poems and letters and stories about bringing heaven to earth now, about this world becoming more and more the place it should be. There is very, very little in the Bible about what happens when you die. That's not what the writers were focused on. Their interest, again and again, is on how this world is arranged.

What you find in the Bible are stories accurately reflecting the dominant consciousness of the day, and yet right in among and sometimes even within those very same violent stories, you find radically new ideas about freedom, equality, justice, compassion, and love. New ideas sit side by side with old ideas. Vicious violence is right there next to new understandings of peace and justice. (Kind of like now.)

The Bible was written by Jewish people who belonged to a Jewish minority living under the oppression of a succession of massive military superpowers who had conquered them: The Egyptians, the Persians, the Babylonians, the Assyrians, the Greeks, the Romans. These

What's the Best Question to Ask When You're Reading the Bible? Why did people find this important to write down?...Why did people write this down? What was going on in their world that this was important to them? Why did they feel the need to put words to this? Start with that question. Start with those questions. And see what happens.

But reading the Bible, you learn that it's not about trying to be something you're not—it's about learning to see the movement and motion and possibilities right in the midst of whatever world you find yourself in. We're not living in the first century or the ancient Near East—we're here, now. At this time. In this world.

right isn't even the best way to think about the Bible. How about dancing? You dance with it. And to dance, you have to hear its music. And then you move in response to it.

I saw that there's no word for spiritual in the Hebrew scriptures (also called the Old Testament). So basic, and yet so revolutionary. There's no word for spiritual, because to call something spiritual would be to imply that other things aren't. In the Bible, everything is spiritual. All of life.

If you don't have that, you will die apart from God and spend eternity in torment in hell. The problem, however, is that the phrase "personal relationship" is found nowhere in the Bible.

heaven is not forever in the way that we think of forever, as a uniform measurement of time, like days and years, marching endlessly into the future. That's not a category or concept we find in the Bible. This is why a lot of translators choose to translate aion as "eternal." By this they don't mean the literal passing of time; they mean transcending time, belonging to another realm altogether.

Do you know your Bible?' 'Uh, not very well.' 'It merits study, it contains very practical advice for most emergencies.

Even Lot might have been mistaken. But that's what he promised 'em – his virgin daughters, young and tender and scared – urged this street gang to rape them as much as they wished in any way that they liked...if only they would leave him in peace!" Jubal snorted in disgust. "And the Bible cites this sort of scum as being a righteous man.

The Bible is such a gargantuan collection of conflicting values that anyone can prove anything from it.

Subsequent religious tradition has by and large encouraged us to take the Bible seriously rather than enjoy it, but the paradoxical truth of the matter may well be that by learning to enjoy the biblical stories more fully as stories, we shall also come to see more clearly what they mean to tell us about God, man, and the perilously momentous realm of history.

The notion of the Bible as literature, though particularly contaminated in English by its use as a rubric for superficial college courses and for dubious publishers' packages, is needlessly concessive and condescending toward literature in any language. (It would at the very least be gratuitous to speak of Dante as literature, given the assured literary status of Dante's great poem, though the Divine Comedy is more explicitly theological, or religious, than most of the Bible.)

Finally, it is the inescapable tension between human freedom and divine historical plan that is brought forth so luminously through the pervasive repetitions of the Bible's narrative art.

The matter is very simple. The Bible is very easy to understand. But . . . we pretend to be unable to understand it because we know very well the minute we understand, we are obliged to act accordingly. —SØREN KIERKEGAARD

In the Bible, the opposite of Sin, with a capital 'S,' is not virtue - it's faith: faith in a God who draws all to himself in his resurrection.